The center of the world is Mount Meru. Does it exist?

Mount Meru is of great significance in Buddhism, it is also known as Sumeru Tower, Mandala, is a famous mountain in ancient Indian myths and legends. According to Buddhist concepts, it is the king of the mountains, the center of the world, and the cosmology of Buddhism.

There are many theories about where it is. There is a saying that the position of the four major states relative to Mount Meru is fixed, only the sun and the moon revolve around Mount Meru, the four major states are at the base of Mount Meru, and the sun and moon are at the waist of Mount Meru, if the sun and the moon move in a circle around Mount Meru, their trajectory relative to the earth is naturally elliptical.

According to the Buddhist scriptures, the human condition is similar in all the small worlds corresponding to the state of the ministry. In other words, there are 1 billion North Julu states in the Milky Way, and all North Julu people have a lifespan of 1,000 years; There are also 1 billion Earths in the Milky Way (Southern Ganbu Prefecture), and the level of civilization and technology of these 1 billion Earths is also similar. So, we didn't find them, they didn't find us, and other human beings on Earth are just like us looking for evidence that there are people in the universe!

My understanding is also limited, so I study together.

Analysts say Mount Meru is dark matter above the center of the galactic vortex that cannot be observed with our naked eyes.

There is an article written in the thirty blessed lands, and now there is a point, and Mount Meru thinks that the holy land of Buddhism will not be empty.

We can perceive it in this way that its position can be anywhere in the three-dimensional universe we see, on Earth, in the middle, below, in the solar system, or outside the solar system, or even in the universe that is not observed!

How to understand it? You should have seen the ** projection, right? The simplest projection is to place an object in front of a light source, and the shadow opposite the light source is the projection of the object.

When a light source hits a white wall in the distance, the wall will show the shadow of the object, the closer the object is to the light source, the shadow will be larger, and the closer it is to the wall, the shadow will be smaller or even disappear. If the wall is compared to a three-dimensional world, then the shadow on the wall can be compared to the scene of Mount Meru overlapping with the three-dimensional world, and the real object can be compared to Mount Meru (the real face of the high-dimensional world). There is a shadow, Mount Meru is in the universe that we observe (the earth, the solar system, the Milky Way, etc.), without the shadow it is not in the three-dimensional universe.

Astronomy only observes the scenery of the three-dimensional world, so it is impossible to understand the world in the Buddhist scriptures through astronomy. The wisdom of the Buddha is truly inconceivable, and through the scriptures taught by the Buddha, we understand the unfathomable wisdom of the universe and give us a world view of infinite imagination.

At least it has nothing to do with India, just as the Buddhas have nothing to do with it, and their scholars are clear about that

Journey to the West: If the Buddha is Mount Meru!

Sun Wukong can't leave!

This era is the era of heavy turbidity and heavy yin!

Mount Meru was originally a mountain of ancient Indian mythology, and was later incorporated by Buddhism. Mount Meru is the center of this vast world where Buddha Shakyamuni lived, but the Buddha said that it could be incorporated into a small mustard seed, so Mount Meru is illusory in form (such as size), and is only used as a metaphor for the real thing.

First there are the four large, and then there are Mt. Meru and wasabi particles. The four are empty, and there is no real existence; Emptiness is not nothingness, it can only be inherent in the One True Dharma Realm. Buddha nature includes the genes that produce human nature, so the controversy between the original goodness of human nature and the original evil of human nature can be regarded as the beginning of the differentiation of Buddha nature, from pure one to impure one, but this "change" has not actually happened, the pure one is self-purifying, and the turbid one is self-turbid, which is not a kind of regression, but a change of position and perspective.

When a person decides that his perspective is absolute, he falls and begins to reincarnate, rolling from absolute being to absolute nothingness, and from absolute nothingness to absolute being, endlessly until he becomes a Buddha. In other words, it was originally a Buddha.

Existence is not there!

There are so many mountains and earth piled up in the demon realm and into hell!

What is said in the Buddhist scriptures is true and unnecessary, and the Buddha does not tell lies.

It is the one who speaks the truth, the one who speaks, the one who speaks, the one who does not speak, and the one who does not speak differently.

How big is the world of sampa? Huang Nianlao told me that he was talking about a billion galaxies, and the world of Suva was a billion galaxies, the diocese of Shakyamuni Buddha. How did a billion come about?

The Buddhist scriptures talk about the unit world, one Mount Meru, and the four continents that surround Mount Meru. Nian Lao told me that Mount Meru is the center of the Milky Way, and now scientists have found that it is a black hole, the energy is very powerful, and even the light is attracted to it, a great gravitational pull.

Next year, the center of the Milky Way will line up with the sun and the earth, December 21 next year. It's a natural celestial phenomenon, and it's probably only once in tens of thousands of years, and we happen to have it. So Mount Meru is the center of the Milky Way, that black hole, that's called Mount Meru.

Therefore, a unit world is a galaxy, a thousand galaxies are called a small world, a thousand small worlds are a middle world, and a thousand middle worlds are a large world; One thousand times one thousand times one thousand times one thousand, it is called three thousand worlds. The Three Thousand Worlds is actually a Thousand Worlds. Multiply this thousand times a thousand times a thousand, and then multiply it by a thousand, and it becomes a billion.

This is the diocese of Shakyamuni Buddha, where he educates sentient beings, and every planet is inhabited by sentient beings.

Now we know that matter and spirit can never be separated, they are one. Shakyamuni Buddha has a lot of fate with our big world, this world is called the world of sampa, and sampa is a Sanskrit word that means forbearance. The environment in this world is not very ideal, life is very hard, and people here can bear it, so they are called Supo.

The Buddha often taught the Dharma in this world. Usually what we call Guanyin, Shizhi, Manjushri, Puxian, Maitreya, Jizo Bodhisattva, Manjushri Bodhisattva, all have a special fate with this world.

It doesn't exist, it's just the center of the four continents.

Journey to the West: Buddha presses Sun Wukong!

If the Buddha shows the figure of Mount Meru, Sun Wukong doesn't know!

With great wisdom!

Baoguo Temple is located at the foot of Mount Emei, is the first temple of Mount Emei, the seat of Mount Emei Buddhist Association, and the center of Buddhist activities in Mount Emei. In the forty-second year of Kangxi (1703 AD), according to the meaning of "repaying the grace of the country" in the Buddhist scriptures, the name of "Baoguo Temple" was given. The large plaque of Baoguo Temple at the mountain gate is the imperial title of Emperor Kangxi of the Qing Dynasty.

It's called Mount Meru. Mount Meru, not on Earth, but in space, is visible to the naked eye by non-human eyes.

According to Buddhist scriptures, Mount Meru is 84,000 miles high (1 month may be about 13 kilometers, or 1.1 million kilometers), and there is obviously no such high mountain on earth. The highest mountain on earth is Mount Everest, which is less than 10 years old.

In addition, it is recorded in the Buddhist scriptures that Mount Meru is made of four treasures, with ** in the north, ** in the east, glass in the south, and glass ...... in the westThere is no such treasure mountain on earth.

Of course, what the Buddha said was true.

Mount Meru. It is surrounded by the Aral Sea, and there are four continents on the sea.

and eight small continents. Mount Meru is composed of four treasures (gold, silver, glass, and crystal), with a height of 84,000 yuan (1 month may be about 13 kilometers, that is, 1.1 million kilometers), and the top of the mountain is the emperor's paradise.

On all sides of the mountain are the four heavenly kings.

According to the Sutra of Chang Ahan

It is said that the north of Mount Meru is the North Julu Continent, the east is the East Sheng Shenzhou, the west is the West Niuhe Continent, and the south is the South Ganbu Continent.

The first volume of the Origin of the Cause of the Present Sutra Yan Fuzhou Pin No. 1 describes the specific scene of Mount Meru:

All the bhikkhus, half of Mount Meru, forty-two thousand by ten years, there are four heavenly kings.

The palace ......On Mount Meru, there are thirty-three palaces, where the emperor lives. Thirty-three days, twice as up, and there was a night in the palaces of the heavens. Its night skyscraper, double upward, there is the palace of the heavens of Tushita to live.

Its Tu rate day, double the upward, there is a palace of the heavens to live. It turns into Lotte, doubles up, and has him to live in the palace of the heavens. Others are free in the sky, double upward, and have the palace of the Brahman body and the heavens to live.

The others incarnate in the world of Brahma, and in the middle of it, there is the Demon Wave.

The palaces lived. On Befan's body, there is a light sound sky. Double the light and sound of the sky, there is a pure sky.

Doubling the net above, there is a wide fruit sky. On the fruit of the breadth of the world, there is not much heaven. Guangguo heaven, not the world, in the middle of which there are heavenly palaces to live, called the dwelling of thoughtless beings.

There is no annoyance on the day. Don't be annoyed, and have a good view. Seeing the good, there is goodness.

Beishan is now the ...... of the palace of the heavens of AjanithaOn Ajanida, there are all kinds of things, the name of the boundless void in the sky, the boundless knowledge in the sky, the heaven without possession, and the heaven without thinking or thinking, .......These are the dwellings ......of the heavensIf it is, if it is the boundary, if all living beings live, if it comes and goes, if it is born and destroyed, and where it is extreme, it is the world, all living beings, there are births, old ages, deaths, and falls in the .......

No. The Jizo Sutra teaches that hell is outside Mount Meru.

Non-toxic replied, this is the Great Iron Fence Mountain, the first heavy sea in the west. The saint asked. I smell the iron fence, and hell is in the middle. It's true no. Non-toxic replied. There is hell. ".

According to one's own karma, the hell that you feel will naturally cross this sea first. One hundred thousand miles east of the sea, there is another sea, and its suffering is doubled.

East of the sea. There is another sea, and its suffering is multiplied. The three karmic causes are induced, and the total number of karma is the sea, and its place is also.

The saint asked the ghost king again, and said that he was not poisonous. Where is hell? Non-toxic replied.

Within the three seas, there is a great hell. Hundreds of thousands, each with its own differences. The one who is the greatest, has eighteen.

There are five hundred, and the bitterness is immeasurable. There are thousands of times, and there is no amount of suffering. ".

Jizo vernacular. Virgin. If there are sentient beings, it is a sin to do so. When you fall into the five infernal hells, you beg for a stop from suffering, and you can't think about it. Lady Maya, the words of the Bodhisattva of the White Jizo. What is the name of the clouds Infernal Hell?

Jizo vernacular. Virgin. There is hell.

Inside the Great Iron Fence Mountain. There are eighteen of its great hells. There were five hundred, each with different names.

There are thousands of times, and the names are different. The Infernal Prison has a circumference of more than 80,000 miles. Its city is pure iron, 10,000 miles high.

The city is full of fire, and there are few vacancies, and in its prisons, the prisons are connected to each other, and their names are different.

Datiewei Mountain, beyond Mount Meru. The range of a sun illuminated is a world (that is, what we call the solar system), and Mount Meru is the center of this world.

Hell is not something that anyone can go to if they want to, the Jizo Sutra says: The holy woman asked. How can I get to prison today? Non-toxic replied. If it's not a mighty god, it's karma. Otherwise, it will never happen.

In other words, either you have great magical powers to visit hell, or you can only go if you have committed the bad karma of falling into hell.

The legendary heaven and hell do not exist in reality, which means that there is no hell in the world at all.

Heaven and hell are in the heart of man.

No one knows, maybe in other latitudes.

Nanyan Futi, a part of the Southern Zhan Continent, in the south of Mount Meru, the world of Supo is our residence, Mount Meru is in the four-dimensional space of the universe, and the cosmic wall that scientists see is a part of the three mountains of Sumeru

Journey to the West: If the Buddha comes, it is Mount Meru!

Sun Wukong is an ordinary man!