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<> so-called success is to make extraordinary persistence in the ordinary.
The waterfall has no fear of the cliffs, so it sings a majestic song of life.
If you've never been afraid of being embarrassed, you've never taken a risk.
It is not simple to insist on doing simple things well, and it is extraordinary to insist on doing ordinary things well.
Keeping corals away from the erosion of rough seas? That would be tantamount to burying their beauty.
All victories are insignificant compared to the victories of conquering oneself.
Ambition is the Big Dipper in the vast dark night.
It was because of being doted on that Bonsai Xiumu shattered his dream of becoming a pillar.
Man cannot create moments, but he can seize those moments that have arisen.
Don't complain when you encounter difficulties, since you can't change the past, then try to change the future.
Don't complain about your environment, if you can't change it, then change your mentality.
No matter how ambitious the goal is, it is inseparable from the support of faith.
The will of a warrior should be as firm as a reef, and the character of a warrior should be as gentle as the wind.
Although the sun has black spots, it has established a glorious image in the struggle to burn.
People who can only walk on concrete floors will never leave deep footprints.
Lu Xun once said, "In fact, there is no road on the ground, and when there are more people walking, it becomes a road." This phrase has always been an inspirational and motivating word for us to work hard.
Lu Xun (September 25, 1881, October 19, 1936), formerly known as Zhou Zhangshou, later renamed Zhou Shuren; The word Yushan, later changed to Yucai, was a native of Huiji County, Shaoxing, Zhejiang, and a great modern Chinese proletarian writer, thinker and revolutionary.
In 1921, he published a novella vernacular** "The True Story of Ah Q". On May 15, 1918, he published "Diary of a Madman", which was the first modern vernacular text in China**. He died of tuberculosis in Shanghai on October 19, 1936.
Lu Xun's works are mainly based on ** and essays, and his representative works include: ** collection "Scream", "Hesitation", "New Story", etc.; a collection of essays "Morning Flowers and Sunset"; a collection of prose poems "Wild Grass"; Essay collections "Tomb", "Hot Wind", "Huagai Collection", "Huagai Collection", "South and North Collection", "Three Idle Collections", "Two Heart Collections", "Only Collections", "And Jieting Essays", etc. Dozens of his works have been selected into Chinese textbooks for primary and secondary schools, and many of them have been adapted into films.
His works have had a profound impact on Chinese literature after the May Fourth Movement. Lu Xun wrote hard and fought all his life, and was known as the "soul of the nation". Heng Mei coldly pointed at Qianfu, bowing his head and being willing to be a son of a cow" is a portrayal of Lu Xun's life.
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The inspiring text of the Zhengneng Book is as follows:
1. If you don't come back in the middle of the year, it will be difficult to get back in the morning. Be an encouragement in time, and the years will not treat others. - Wei Jin Tao Yuanming, "Miscellaneous Poems".
Translation: Once youth has passed, it is impossible to regain it, and there is never a second sunrise in one day. You should encourage yourself while you are in the prime of life, and you should not wait for others when time passes.
2. Don't cover up the state with a blink. - Left Biography
Translation: When evaluating a person, one should not erase his merits because of a slight mistake.
3. Seeing the good is like not being good, and seeing the bad is like exploring the soup.
Translation of the Analects: When you see a good person, you are afraid that you will not have time to learn from him, and when you see a good thing, you are afraid that you will not be able to do it if you are late. When you see wicked people and bad things, it is like touching hot water, so you should leave immediately and stay away.
4. If you want to be poor, go to the next level. - Tang Wang Zhilian, "Climbing the Stork's Tower".
5. Eager to learn is close to knowledge, practice is close to benevolence, and shame is close to bravery. - The Mean
Translation: Being diligent and studious is close to wisdom, doing anything as long as you work hard is close to benevolence, and understanding right and wrong, good and evil is a manifestation of bravery.
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My favorite.
Pu Songling's. If there is a will, it will be done, and the one hundred and two Qin passes will eventually belong to Chu.
Hard-working people, the sky does not bear, lying on the salary to taste the gall, three thousand Yuejia can destroy Wu.
And also. Those who set up great things in ancient times not only have supernatural talents, but also have perseverance. Su shi.
If the golden year does not come again, it will be difficult to regain the morning in one day. It is advisable to encourage oneself in a timely manner, and the years do not treat others. Tao Yuanming.
Therefore, the heavens will descend on the people, and they must first strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically, so they are tempted to endure and benefit what they cannot.
Qi Ji jumps, can't take ten steps; Ten horses, the merit is relentless; Perseverance, rotten wood does not break; Perseverance, gold and stone can be carved. Xun condition.
In fact, people's struggle, the goal is the most important, followed by persistence, so I like Pu Songling's poem, which is neat and catchy. And it's a familiar allusion again.
My favorite.
Pu Songling's. If there is a will, it will be done, and the one hundred and two Qin passes will eventually belong to Chu.
Hard-working people, the sky does not bear, lying on the salary to taste the gall, three thousand Yuejia can destroy Wu.
And also. Those who set up great things in ancient times not only have supernatural talents, but also have perseverance. Su shi.
If the golden year does not come again, it will be difficult to regain the morning in one day. It is advisable to encourage oneself in a timely manner, and the years do not treat others. Tao Yuanming.
Therefore, the heavens will descend on the people, and they must first strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically, so they are tempted to endure and benefit what they cannot.
Qi Ji jumps, can't take ten steps; Ten horses, the merit is relentless; Perseverance, rotten wood does not break; Perseverance, gold and stone can be carved. Xun condition.
In fact, people's struggle, the goal is the most important, followed by persistence, so I like Pu Songling's poem, which is neat and catchy. And it's a familiar allusion again.
Everyone can be Yao Shun. - Mencius (Translation: As long as you are willing to work hard, everyone can become a great sage like Yao Shun.
Life is a hero, and death is also a ghost. ——Li Qingzhao's "Summer Quatrain" (translation: You must be a hero when you are alive, and you must be a hero after death.
Tianxingjian, a gentleman strives for self-improvement. As a gentleman, you should have a strong will, a never-ending spirit of struggle, strive to strengthen self-cultivation, complete and develop your studies or career, and only by doing so can you embody the will of heaven and live up to the duties and talents given to a gentleman by the universe.
Don't be angry, don't be angry. (Analects and Sayings) The height of the uplift, the strength of the drill. (Analects Zihan) is cold, and then knows that the pine and cypress are withered.
Analects Zihan) jade is not cut, not made; People don't learn, they don't know. (Rites and Rites) Lao Ji is in the woods, and his ambition is thousands of miles; The martyrs are in their twilight years, and their hearts are strong. (Three Kingdoms, Cao Cao, Turtle Although Shou) has a heart, the sky does not bear, the cauldron is broken, and the one hundred and two Qin passes belong to Chu after all.
If there is a will, it can be done, lie down and taste the gall, and three thousand Yuejia can swallow Wu.
Modern pedagogical theory believes that teaching methods include teachers' teaching methods and students' learning methods, and the two should be organically unified"Teaching is for the sake of not needing to teach"(Ye Shengtao). Teachers' teaching is to serve students' learning, and the fundamental purpose of teachers is to teach students to learn. >>>More
There is a mobile phone software that can translate vernacular into classical Chinese called Translator. Relying on the advantages of Internet data resources and natural language processing technology, translation is committed to helping users cross the language gap and obtain information and services conveniently and quickly. The translation supports translation between 28 popular languages around the world, including Chinese (simplified), English, Japanese, Korean, Spanish, Thai, French, Arabic, Portuguese, Russian, German, Italian, Dutch, Greek, Estonian, Bulgarian, Polish, Danish, Finnish, Czech, Romanian, Swedish, Slovenian, Hungarian, Vietnamese, Cantonese, classical Chinese and Chinese (traditional), covering 756 translation directions.
1. Classical Chinese words:
Love. 1) Nouns. Grace. (The Ancient Legacy is also "Left Biography.") >>>More
There are too many real words in classical Chinese, and they can't be listed at all, you can find the knowledge points of Wenyan poetry in the middle school entrance examination on the webpage, ** one can be done, and you must practice diligently to improve your knowledge of classical Chinese!
My method when I was in junior high school: In the second year of junior high school, the school sent a book containing more than 100 classical Chinese exercises, and then spent a year doing it (in fact, not all of them were completed, the completion rate was 60%-70%), but each one at least had a translation and a title. It's still worked well for me, at least for three years of high school.