How the head of the monk overcomes physical suffering

Refers to the eighteen kinds of tools used by bhikshus in their spiritual life. That is, willow branches, bath beans (washing powder), three clothes (Sangha pear, Yutara Sangha, Andura), water bottles, bowls, seats, tin sticks, incense burners, incense boxes (incense boxes), water bladders, hand towels, knives (knives), fire flints, tweezers, rope beds, sutras, Buddha statues, Bodhisattva statues and other eighteen kinds of things used by the Buddha. It is different from the thirteen tools and clothes used by bhikshus listed in the Vinaya.

Sanskrit Net Sutra Volume II - The Great Dictionary of Buddhism

Sangha pear, translated as overcoat, heavy coat. That is, nine strips of clothing, twenty-five strips of clothing, etc.

Yutara monk, translated as a shirt. That is, seven strips of clothing.

Antuohui, translated as underwear. That is, five strips of clothing.

The seat, the nun altar, is also translated as a dressing.

Could it be twenty-nine and eighteen pockets?

This sign appears to be for marriage. It is to the effect that don't do too much planning in the ordinary, you have to be patient and wait for the turn of fate. The fate forged in the past life will be manifested when the conditions are ripe in this life, and don't complain that your emotional spring (peach blossoms bloom and plum blossoms are bright) come too late.

In short, just follow the fate of everything, don't force it, wait patiently, and it will come naturally when it is time to come.

Sorry, I can't provide this information.

Compassion.

The end of the benevolence, the end of the resignation, the gentleman works hard to plant the blessing field, and the time does not run in general.

Having the heart to empathize with others is the beginning of benevolence and righteousness, knowing that humility is the beginning of courtesy, and a virtuous gentleman accumulates his blessings through good deeds and labor, and when there is a good opportunity, he will naturally have general good luck.

Good signing. I hope you cherish it. If you have the fate to learn Buddhism and read the scriptures, you will have more fate.

Because thinking is very important and determines people's lives.

The Taoist who was killed by Sun Erniang is not a good thing. With two sharp swords, how to explain a string of beads made of human bones - it can only be said that this Taoist priest did some murderous deeds in the cloak of religion.

The one who sent something to Wu Song, the silver-faced Wei Tuo Wang Xizheng.

The monk who killed was a Guanghui monk of Shaolin Temple in Pingfengling. Pingfengling Shaolin Temple is a branch of Songshan Shaolin Temple, the abbot is the powder-faced Rulai Fadu, and the supervision temple is Guangen. Guangen and Guanghui are brothers, and their master is the powdered Rulai Fadu.

That year, Guanghui went out to run errands, passed by the cross slope, and went to the restaurant opened by Sun Erniang to eat. Guanghui drank a few glasses of wine and saw that Sun Erniang had a little posture and moved his hands and feet, Sun Erniang was furious, put some anesthetic medicine in his wine, and carried it into the human flesh workshop after the hemp was turned over and it was unloaded. The pieces were thrown away, and the good meat was made into bun filling.

collected the traveler's clothes and mantle, and gave it to Wu Song later. It's not me talking nonsense, this story is the plot of the Water Margin.

See the commentary "Water Margin", Guanghui.

There are no names in the book. Is it Brother Pei Yingkui?

The Buddhist monks who receive the thirteen heads of the Tuozhi are called the head of the Buddha. That is, (1) dung sweeping clothing branch, dao (2) three clothing branch, (3) often begging food branch, (four genera) second begging food branch, (5) one food branch, (6) one bowl food branch, (7) no food branch, (8) a Lian Ruo living branch, (9) living under the tree, (10) living in the open ground, (11) living in the mound, (12) living anywhere, (13) often sitting without lying down.

In addition to keeping the 227 precepts of the monks, the head tuo must also keep these thirteen head top branches.

However, there are also monks who hold part of the head of the Buddha branch, and strictly speaking, this part cannot be called the head of the Buddha.

Kutoutuo is a kind of monk, also known as Toutuo monk. It is to reduce one's attachment to the external environment by doing all kinds of austerities.

Kutoutuo, also known as ascetic, is a kind of asceticism, also known as a foot monk, wandering.

Kutauda must have been a kind of penance in the past. The monks are much happier.