Our understanding of the development of Chinese nationalist thought

Harmonious ethnic relations are a strong backing for a country. Only when the whole country has no distinction of national substance, will the world admire all the peoples of your country.

1. Economically, as a new economic factor, it promotes the progress of society and is conducive to the development of productive forces.

2. Politically, it provided a social foundation for the reform and reform of the law and the bourgeois democratic revolution, and prepared the class conditions for the new democratic revolution and the emergence of the Communist Party of China.

3. Ideologically, it constantly attacked and shook the feudal orthodoxy, laying the foundation for the spread of Western capitalist ideas and democratic ideas.

National capitalism has promoted the development of the democratic revolution in modern times and has played an important role in the fight against feudalism, but it also has its two sides: on the one hand, it does not dare to make a complete break with the feudal forces, and on the other hand, it has illusions about imperialism, and has compromises and weakness, so it cannot assume the leading role of the democratic revolution, but it can be used as a uniting force.

Causes: At the end of the 19th century, the Manchu Qing Dynasty faced a series of social contradictions with internal and external troubles, characterized by "anti-Manchu". "Drive out the Tartars and restore China".

Characteristics: Nationalism, opposition to the Manchu dictatorship and aggression by foreign powers, overthrow the warlords who colluded with imperialism, seek equality for all nationalities in the country, and recognize the right of national self-determination. It belongs to one of the Three People's Principles.

Nationalism, opposing the Manchu dictatorship and the aggression of the foreign powers, overthrowing the warlords who colluded with imperialism, seeking equality for all nationalities in the country, and recognizing the right of national self-determination. It belongs to one of the Three People's Principles.

The reason for this was a series of social contradictions faced by the Manchu Qing Dynasty at the end of the 19th century, characterized by "anti-Manchuism". "Drive out the Tartars and restore China".

The word nation was rarely used in China before the nineteenth century, and it does not represent.

There is no nation, just as human beings rarely use it before the nineteenth century does not mean that there are no human beings, what is nationalism, it is based on the language, writing, customs, cultural and blood interests of this nation, and is used to defend the interests of the nation and broaden the survival of the nation, this is nationalism, nationalism has existed since the birth of this nation, it is naturally generated, it has existed since ancient times, caste, such as in principle, only the nation can hold important positions, and occasionally there are individual other nationalities to participate in core decision-making, throughout history, This has been the case since ancient times, until now, the nation is the basis of the regime, the interests are the same, and emotionally people generally like the nation, because of the similarity, language, culture, blood, etc.

It needs to be promoted, only when there is a country can there be a home, the country is in front of the family, the skin does not exist, how can Mao go?

inherit Chinese virtues and carry forward the national spirit; Learn from the glorious example and be a newcomer to the "four haves". The spirit of Jinggangshan, the spirit of the Long March, the spirit of Yan'an, etc. The national spirit formed after the founding of the People's Republic of China includes the spirit of Daqing.

The slogan is indeed peculiar.

Although more than half a century has passed since China's New People's Revolution, it still has great implications for today's socialist modernization.

It is mainly embodied in the following: to carry out modernization, it is necessary to eliminate the influence of feudal remnants; To engage in socialism, we must emancipate and develop the productive forces, and we must build socialism with Chinese characteristics in accordance with China's national conditions. We must proceed from China's reality, develop the theory of revolution in our own way, strengthen exchanges with the rest of the world, learn from their advanced things, and take the road of opening up.

The development and evolution of modern Chinese nationalism can be divided into three stages.

The first stage: the end of the Qing Dynasty and the beginning of the Republic of China, which was the formative stage of modern Chinese nationalism.

It has three characteristics: first, the new (modern nationalism) and the old (traditional nationalism) are mixed, and the amount of new (modern nationalism) is increasing, and the amount of old (traditional nationalism) is decreasing; Second, the struggle against foreign national oppression and domestic national oppression, that is, the struggle for the independence of the Chinese nation and the equality of all ethnic groups in the country are intertwined; The third is the combination of nationalism and democracy, that is, the struggle to overthrow national oppression abroad and at home with the struggle to build a bourgeois democratic state. There were two main forces that promoted the formation of modern Chinese nationalism during this period, namely the bourgeois revolutionaries represented by Sun Yat-sen and the bourgeois constitutionalists represented by Liang Qichao.

The second stage: the "May Fourth" period, which was the stage of development of modern Chinese nationalism.

It has three characteristics: First, it is a combination of anti-imperialist and anti-feudal. During this period, due to the growth of the proletariat and its entry into the political arena as an independent political force, the Chinese people's understanding of imperialism made a qualitative leap.

The first stage was the superficial perceptual stage of understanding, which manifested itself in general xenophobic struggles such as the Taiping Rebellion and the Boxer Rebellion. In the second stage, we entered the stage of rational understanding, and we saw the various contradictions within and outside imperialism, and saw the essence of imperialism uniting with the Chinese comprador class and the feudal class to squeeze the Chinese masses, and this understanding only began around the May Fourth Movement in 1919. It was precisely this change in understanding of imperialism that led the Chinese people to combine anti-imperialism with anti-feudalism, thus giving new connotations to modern nationalism.

Through introspection on traditional Chinese culture, people have begun to realize that an important reason why China has been repeatedly invaded by foreign powers in modern times is the backwardness of Chinese culture, and this backwardness has led to a series of failures in political reform and revolution. Third, nationalism began to be combined with various political and ideological movements, showing a pluralistic tendency.

The third stage: from the period after "918" to the end of the War of Resistance Against Japanese Aggression, it was the upsurge stage of modern Chinese nationalism.

There are two characteristics: First, in terms of ideology and culture, it has changed from the original reflection and criticism of traditional culture to the excavation and promotion of traditional culture. Because in the face of the increasingly serious national crisis, the most important task is how to unite people's hearts and stimulate national consciousness to resist Japanese aggression, and the traditional culture, which is the crystallization of the Chinese nation's thousands of years of life and struggle, has naturally become a powerful force for people to boost morale, enhance national self-confidence and cohesion, and resist Japanese aggression.

At that time, a very prominent phenomenon appeared in academic research, that is, the vigorous rise of cultural historiography, and the continuous emergence of works on Chinese cultural history. All classes, parties, factions, and political forces in the country have gradually gathered under the banner of the national united front, forming a situation in which the whole nation will fight together to resist the war.

As far as the Chinese are concerned, since ancient times, the idea of "family and country under heaven" has had a profound and long-term impact on all generations of Chinese, especially intellectuals, and is also an important part of the value orientation of intellectuals.

The humble dare not forget the country", "the rise and fall of the country, the husband is responsible" and so on, inspired countless ancestors to share worries for the country and go forward one after another. The disasters brought to China by the imperialist powers in modern history and the humiliation inflicted on the Chinese deeply pierced the heart of every Chinese.

At present, in China, "steady patriotism" and "radical patriotism" coexist, and the title of "indignant youth" is regarded as synonymous with "extreme patriots" in modern China. So much so that it has become the basis for foreign countries to attack China's patriotic education and to slander it as an example of China's "rising nationalism." In fact, there are strong nationalist forces in developed countries, and they are also the mainstream of societies in all countries.

However, patriotism does not exclude the advanced technology of other countries in the world, such as: the automobile production technology of the United States and Japan. Japan is the world's number one anime powerhouse.

The production is excellent, the splendor of the picture deeply attracts the younger generation of our country, writers have borders, art has no borders, and the cultures of all countries are integrated, especially Japanese culture, its clothing and language are deeply influenced by our country, as a big country for the world's excellent things to be eclectic in order to be strong, just as the United States, a country of immigrants is absorbing the characteristics of all nations in the world will be so strong. FYI.

No, we have the confidence to achieve a well-off life in an all-round way under the leadership of the party!