About Seon Lost Horse 5, about Seon Lost Horse

Updated on culture 2024-04-06
8 answers
  1. Anonymous users2024-02-07

    Of course, it's a group, if it's just one horse, then how can it be a "blessing"? I know it if I haven't seen it.

  2. Anonymous users2024-02-06

    The man who is close to the plug (1) has a good sorcerer (2), and the horse dies without a reason (3) and enters the Hu (4). Everyone hangs on him (5), and his father says, "Why is this not a blessing (6)?"

    After living in (7) for a few months, his horse will return to (8) Hu Jun. Everyone congratulated him, and his father said, "Why can't this be a disaster for (9)?"

    The rich family (10) is a good horse, and his son is good (11) to ride, and he falls (12) and folds his hip (13). Everyone hanged on him, and his father said, "Why is this not a blessing?"

    After living for one year, Hu Da (14) entered the plug, and Ding Zhuang led the string (15) to fight. The one who is near the Cypriot (16), the dead nineteen (17). This alone is lame (18), and father and son protect each other (19).

    Therefore the blessing is a curse, the disaster is a blessing, and the transformation (20) is unfathomable (21).

    This is the original text of the ancient text of Seon's lost horse.

    Seon lost horse, idiom, meaning metaphor for a momentary loss, perhaps on the contrary, it can be gained. It also refers to the fact that bad things can become good things under certain conditions.

    Stop: a dangerous place on the border; Weng: Old man. The parable may benefit from the loss for a while. It also refers to the fact that bad things can become good things under certain conditions.

  3. Anonymous users2024-02-05

    A loss may turn out to be a gain.

  4. Anonymous users2024-02-04

    During the Warring States period, near the northern border city, there lived an old man named Saion. Seon kept many horses, and one day one of his horses suddenly got lost. When the neighbors heard about this, they ran to comfort him and advised him not to be too anxious, and that he should pay more attention to his body when he was older.

    Seeing that someone was comforting, Seon smiled and said: If you lose a horse, you will not lose much, maybe it will bring some blessings.

    The neighbor listened to Seon's words and thought it was funny. The loss of the horse was obviously a bad thing, but he thought that maybe it was a good thing, obviously just self-comforting. After a few days, the lost horse not only returned home automatically, but also brought back a Hun horse.

    When the neighbors heard about it, they were very impressed by Seon's foresight, and congratulated Seon and said, "You still have the foresight, and not only did you not lose the horse, but you also brought back a good horse, which is really a blessing."

    When Seon heard the congratulations of his neighbors, he did not look happy at all, and said worriedly: "It is not necessarily a blessing to have a good horse for nothing, and it may cause some trouble."

    The neighbors thought that his pretense was pure old man's cunning. I was obviously happy in my heart, but I deliberately didn't say it.

    Seon had an only child and was very fond of horseback riding. He found that the horse he had brought back was looking forward to life, with long hooves, neighing loudly, and a fierce horse, and he knew at a glance that it was a good horse. He rode every day with pride.

    One day, he was a little overjoyed, and he galloped on his horse, and with a stumble, he fell off the horse's back and broke his leg. When the neighbors heard about it, they came to offer their condolences.

    Seon said: It's nothing, maybe it's a blessing to break your leg and save your life. The neighbors thought he was talking gibberish again. They couldn't think of any blessing that would come from breaking their legs.

    Soon after, the Huns invaded, and the young men were conscripted into the army, and Seon's son could not serve as a soldier because he broke his leg. All the young men who enlisted were killed in battle, but only Seon's son survived.

  5. Anonymous users2024-02-03

    What is it trying to convey in this word? Express your feelings of hope, or hope for unexpected surprises, or something else.

  6. Anonymous users2024-02-02

    Translation. Among the people who lived near the Great Wall, there was a man who was proficient in mathematics. Once, his horse ran to the Hu people's residence for no reason.

    People came to him for this. The old man said, "Why is this not a good thing?

    After a few months, the horse returned with the good horses of the Hu people. People came to congratulate him. The old man said

    How can't that be a bad thing? "He has a lot of good horses in the house, and his son loves to ride horses, so he fell off his horse and broke his thigh. People came to comfort him.

    The old man said, "Why is this not a good thing? "A year later, the Hu people invaded Senne, and the men in the prime of life took up bows and arrows to fight.

    Ninety percent of those who were close to the Great Wall died. Only this man was spared from the battle because of his lame legs, and father and son were able to protect each other.

    Revelation. Blessings can be transformed into curses, and disasters can be transformed into blessings. This change is unfathomable and unpredictable.

    Keynote. In the process of passing down the story of Seon's lost horse from generation to generation, it has gradually become an idiom: "Seon lost his horse, and he knows the blessing and the curse."

    Its implication: the good things and bad things in the world are not absolute, under certain conditions, bad things can lead to good results, and good things may also lead to bad results, also known as blessings and misfortunes.

  7. Anonymous users2024-02-01

    What you have said'A blessing in disguise.

    It's not a blessing. Recovered.

    It is not a disaster. 'The story is indeed a fable with quite twists and turns.

    Don't take it lightly as just a short story.

    In fact, it contains the so-called Latea"A three-year-old kid said yes.

    The eighty-year-old man can't do it"of esoteric philosophies. It's about being a person.

    Don't worry too much about gains and losses. If you lose your horse.

    Hold a grudge. Think about it day and night.

    It doesn't help.

    It's better to let go of your arms.

    Happy to live without worries. When he arrived at the lost horse, he returned with a group of horses.

    There is no joy and forgetfulness.

    Only face it with a normal heart that what has come is safe. The son then broke his leg while riding.

    Seon also faced it with a sense of peace and security.

    There are no complaints. Later, his son was exempted from military service due to a broken leg.

    The old man also treated it lightly.

    Seems prescient. Seong is not a wheel to sell ordinary people.

    I know that life has to be let go.

    Like a horse getting lost. The horse returned with a broken leg.

    Exemption from military service and other things can be handled calmly.

    to not be moved. Usually face it with a heart.

    It is a manifestation of insight into the philosophy of impermanence in life. To be a human being, we must understand that life is impermanent.

    Therefore be unmoved in all things.

    I can put it down. It's so-called"A three-year-old kid said yes.

    An eighty-year-old man can't do it"The path of cultivating Buddhism.

    Could it be that Saion is a Buddhist monk in the house?

    Reference: nil

  8. Anonymous users2024-01-31

    Categories: Culture Art.

    Analysis: Original:

    The people who are close to the plug, there are those who are good at sorcerers, and the horses are invincible and die and enter the Hu. Everyone hanged on him, and his father said, "Why is this not a blessing?"

    After a few months, his horse returned with a horse. Everyone congratulated him, and his father said, "Why can't this be a disaster?"

    The family is rich and good, and his son is easy to ride, and he falls and breaks his hips. Everyone hanged on him, and his father said, "Why is this not a blessing?"

    After living for a year, Hu entered the blockade, and Ding Zhuang led the way to fight. The man who is near the fortress, the dead nineteen. This is only because of the lameness, and the father and son protect each other.

    Literal translation: Among the people who live near the border fortress, there is a person who is good at speculating on good luck and evil and mastering the number of techniques. His horse fled to the Hu people's residence for no reason. People came to comfort him.

    But the old man said, "How is this not a blessing?" "After a few months, the lost horse came back with the good horse of the Hu people.

    People came to congratulate him. Then the old man said, "How can this not be a calamity?"

    The old man had a lot of good horses, and his son, who loved to ride horses, fell off his horse and broke his thigh. People came to pay their respects to him. The old man said:

    How can't this be a blessing? "After a year, the Hu people invaded the border fortress in a big way, and the sturdy and cautious men all picked up the ** to fight. Nine out of 10 of the people in the vicinity died.

    The man who was defeated early was spared from the battle only because of his lame legs, and the father and son saved their lives together.

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