How to cultivate the aura of Haoran? Who is good at cultivating people s heroic spirit?

When it comes to Haoran's qi, everyone generally thinks of this person who is more upright, and he has a sense of righteousness.

Since ancient times, it has been said that there is poetry and books in the belly, so to cultivate the spirit of Haoran, you should read more books, read some large-scale articles, and should read some books of traditional culture, such as articles such as the Four Books and the Five Classics, you can let yourself have a kind of Haoran atmosphere, only if you read more books, this person's heart will become so rich and able to resist small fights. People who can resist at least won't get angry because of some trivial things, change their faces, and do some bad things. <>

In addition, you should exercise more, only by exercising more, the person's limbs will be more developed, and the body will be more powerful, so that it will not look too procrastinating, and it seems that the mental outlook of the whole person will be different. In fact, to cultivate Haoran righteousness, we must first have an upright heart, as the saying goes, only the real integrity of people's hearts, there is a kindness in the heart, and it will be a kind of goodness and blessing when revealed on the face.

Let's first look at a wave of noun explanations, what does Haoran Qi mean.

Hao: Grand. upright look; Qi: Refers to the spirit.

Therefore, the spirit of Haoran refers to the spirit of greatness and righteousness.

To be honest, this temperament really can't be cultivated, most of them are innate.

It can also be said that few people develop this temperament.

Because of this society, such people can't eat.

Most of the time, what this society needs is round, sleek people.

Straight people, on the contrary, will have too many rules and rules, and people who are too straightforward may not be good at mixing.

Because it is too easy to offend people directly.

So it can be said that if you are born without it, there is no one to cultivate this temperament the day after tomorrow.

Of course, if you have to let yourself have this majestic temperament.

Reading more books to improve your life pattern is the most basic way.

In addition to this, you must have a strong heart to make yourself strong and be able to face the criticism of the outside world because of your heroic spirit.

If you have that kind of heart, it's enough.

Mencius was the successor of Confucius.

After that, Confucianism.

He was revered by the feudal rulers as a sub-sage second only to Confucius.

The main source for the study of Mencius's thought is Mencius

a book. Politically, Mencius advocated benevolent government.

In terms of education, he loves teaching very much, and he takes it as one of the three great joys of life to win the world's talents. Mencius for traditional Chinese culture.

An important contribution lies in the fact that he put forward the ideal personality of the great husband, enriching the spiritual realm of the Chinese. Regarding the ideal personality of the great husband, Mencius proposed that the great husband should have a heroic spirit. Haoran Qi can be understood as a psychological state or spiritual realm that is mixed with emotion and will guided by faith, which is an awe-inspiring righteousness, a consciousness of the righteousness of one's own actions, and has great spiritual power.

Mencius's exposition of the methods for cultivating the spirit of grandeur is as follows.

Mencius believed that in order to cultivate the spirit of Haoran, it mainly depends on inner cultivation. The cultivation of Haoran's qi depends on the cultivation of ambition, motivation and forbearance, and self-cultivation and self-seeking. Husbands with a heroic spirit, with noble moral character or spiritual realm, and noble integrity, they will not bow to power, and they will not obey the keys without principle.

Among them, holding ambition and cultivating qi refers to establishing and adhering to lofty aspirations, and a person has knowledge education, and the pursuit will have a motivated spirit, which is a mental state. Nourishing qi is accumulated by firm ambition and good words and deeds. Motivation and forbearance refers to the exercise of consciousness, especially in the face of adversity.

Mencius said that the heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, and empty their bodies.

The so-called self-cultivation of the mind means that everyone has the good end of benevolence, righteousness, propriety, and wisdom, but in order to form a real good nature and good deeds, it must be cultivated and expanded. The obstacle to storage comes from the desire of the eyes and ears of man, and in order to expand the good, it is necessary to have few desires and to play the role of reason. When people do not get a response from their actions, they should first ask themselves, find reasons for themselves, and set higher demands on themselves.

Mencius believed that in order to cultivate the spirit of Haoran, it mainly depends on the cultivation of people's hearts, and it is necessary to maintain the will and cultivate the qi, be motivated to endure and amuse, and cultivate the heart and seek self-interest. The meaning of Haoran Qi is a kind of righteous gas created by great righteousness, a powerful spiritual force, and it is the most bright and upright psychological state in people's hearts. celery.

Haoran's qi is the righteousness of the world, it is the righteousness of the world, it is a kind of righteous qi created by righteousness and virtue, and it is a spiritual power of Hepi; He believes that if you want to cultivate the qi of Haoran, you need to accumulate it for a long time, you need to cultivate it quietly, and it is generated by the accumulation of ordinary times.

Mencius believed that if a person wants to develop a heroic spirit, the first thing is to train his character in dealing with people; He hopes that all people should maintain a correct attitude in today's society, so that they can better guess that cultivation will contribute to the harmony of society, and when inequality happens, they should also communicate more with each other.

Gongsun Chou said, "May I ask the teacher, which aspect are you good at?" Mencius said, "I am good at analyzing the words of others, and I am good at cultivating my own heroic spirit." ”

Gongsun Chou said, "May I ask what is the spirit of Haoran? ”

Mencius said, "It is difficult to explain this in one or two sentences.

This kind of qi is extremely vast and powerful, and if you cultivate it with an open mind without harming it, it will fill the heavens and the earth. However, this qi must be matched with benevolence and morality, otherwise it will lack strength. Moreover, it can only be generated by a regular moral accumulation of benevolence, not by occasional acts of righteousness.

Once you behave with a guilty conscience, this qi will lack power.

That's why I say that the confessor doesn't know righteousness, because he sees righteousness as something outside the heart. We must continue to cultivate righteousness and not forget it in our hearts, but we must not try to help it grow with wishful thinking.

Don't be like the Song people: there was a man in the Song kingdom who thought that the seedlings he planted were always good and not tall, so he went to the field and pulled them up one by one with his hands, and went home exhausted and panting, and said to his family: 'Today really tired me!'

However, I finally made the seedlings grow taller all at once! And his son ran into the field, and behold, all the seedlings were dead.

There are very few people in the world who do not make such a mistake of pulling out seedlings and encouraging them. Those who think that it is useless to take care of the limbs of crops and ignore them are lazy people who only grow crops and do not weed; The people who are wishful thinking about helping the crops grow are the ones who pull out the seedlings and help them not only do not benefit, but kill the crops. ”

The cultivation of character is a process, and those who have achieved great things pay great attention to the tempering of character to ensure the cornerstone of success. Zeng Guofan said: "Since ancient times, sages and heroes, literati and scholars, their governance is different, and their open-minded and bright eyes are roughly the same.

Our generation is in the field of military affairs, and it is advisable to be diligent and diligent, such as the power of agriculture, such as Jia's profit, such as the work on the beach, thinking early and at night, in order to seek help. In addition to governing things, there must be a melting atmosphere, and the two go hand in hand, which is the most meaningful to be diligent and fade out. When I write, my heart is a little calm, and I feel more peaceful, and I can know that I can't bear it on weekdays, and I can't be still, so I get sick.

Writing can test whether the energy is not, and then use it to nourish the mind. Everything is empty, this heart turns to be stable, and you can know that in the past, you only lived in the field of gains and losses, how can you be a little self-determined. ”

Reading this passage of Zeng Guofan, we seem to be in front of an old man who has experienced vicissitudes of life, wisdom and wisdom, and we have a sense of enlightenment. If people are alive and do not know what the so-called "open-minded and bright chest" and "melting weather" are, but only "like the power of agriculture, like the profit of Jia", it is difficult to accomplish any great things; Not only is the career not good, but people can't live as well as they should.

Oriental classical culture, whether it is Confucianism, Taoism, Buddhism, or Buddhism, all emphasize a static character, that is, the state of mind that all things are put down, the mind is free of distracting thoughts, open-minded and bright, and the state of mind is full of light. In Confucianism, it is called "righteousness", "sincerity" or "non-delusion"; In Taoism, it is called "Wu Wei", "Wu Wei and Wu Wei"; In Buddhism, it is called "clear mind" and "giving birth to its mind without dwelling".

How do you reach the realm of a sage? In his letter to Hu Linyi, Zeng Guofan highly praised Mencius's theory of nourishing qi and Zhuangzi's theory of leisure, which shows that he has made great efforts in these two aspects.

The theory of cultivating qi is the most distinctive doctrine in Mencius's method of cultivating life, that is, the so-called "I am good at cultivating my haoran qi".

Mencius said: "I am good at nurturing my heroic spirit." This kind of "qi" is a subjective mental state, "great and strong", "stuffed between heaven and earth", and "born of righteousness" in the heart.

See "Mencius, Gongsun Choushang" Zhu Xi's note), do not wait for external seeking. Later generations have understood the "spirit of Haoran" as a kind of highest righteousness and discipline, and patriotism is the concentrated embodiment of this righteousness and discipline.

To cultivate Haoran righteousness, we should: The Chinese attach importance to personality cultivation and have formed a subjective moral spirit of inward exploration, which is embodied in the doctrine of virtue cultivation characterized by self-discipline and self-cultivation. This self-cultivation doctrine emphasizes self-discipline and self-transcendence in order to maintain human relations and overall order, and to establish a moral self.

The Book of Rites University said: "From the Son of Heaven to the common people, all of them are based on self-cultivation." That is to say:

From the Son of Heaven to ordinary people, everything they want to do is to regard self-cultivation as the foundation. The purpose of self-cultivation is to improve oneself, to become a moral saint, and to lay the foundation for governing the country and leveling the world. In the history of Chinese ethical thought, a set of distinctive cultivation methods have been formed, such as prudence, introspection, self-litigation, respect for the lord, collection of righteousness, cultivation of qi, etc., the most representative is what Zeng Tzu said, "I am three provinces and my body".

Traditional Chinese morality has always had the admonition of "prudence and independence". Prudence, from the "Book of Rites": "A gentleman is cautious about what he does not see, and he is afraid of what he does not hear."

Don't see it, don't show it, so the gentleman is cautious." This means that when an individual is alone and unnoticed, he or she should be cautious in his or her actions. This tradition of self-cultivation and introspection has cultivated the consciousness and initiative of the Chinese nation in practicing morality, and has created many gentlemanly personalities with noble qualities and firm integrity.

In layman's terms, eight honors and eight shames are it.

Yangwu Haoran righteousness turned out to be like this.

Don't you know it yourself? It is.

Courage, righteousness, atmosphere, righteousness.

Be strong-willed and unwavering in your own principles.

Noble spirit.

Self-confidence comes from the inside out. There are many ways to cultivate the aura of Haoran. I think there are two main approaches.

One is literary; One is martial arts. If you are a student, you will participate in the student union. It's better to be a cadre.

In the management of students, you can read more history books and other management methods books. Historically, Li Shimin was a charismatic leader who is worth learning. Personally, I think that the best and most direct way for ordinary people is martial arts.

Martial arts not only exercise one's body, but also cultivate one's will. As you continue to improve your fitness and technique, the more confident you will become. You notice that people who practice Tai Chi have a different temperament.