Philosophy: How to grasp the degree of doing things? I think that degree should be generated fro

Materialist dialectics is, in the final analysis, conditionalism. So your opinion is actually very important. The limitations of objective conditions will definitely have an impact on the "degree". When we say that we grasp the "degree" of things, we mean to grasp the constraints of its conditions on the premise, and to require the subjectivity to the objective.

Therefore, it can be said that "degree" is the maximum limit of a person's subjective requirements for things (under the premise that the external conditions do not change) can be objectively realized. It can be discussed in two cases:

First, the situation in which the external conditions of the same thing itself change. In this case, the "degree" will also change, and this change will be recognized and adjusted by us, and the subjective and objective unity of the "degree" will be achieved in a new sense.

Second, the situation of changing the external conditions through practice. In this case, it is always the consciousness that transforms the objective conditions of another substance through matter in order to cause a change in "degree". (It is worth noting that whether this transformation can be realized still depends on the objective conditions of the transformed object and the transformed object, and its conformity.)

Therefore, whether it is the degree or the limit, the root cause is the change in objective conditions.

"degree" is the balance between subjective requirements and objective limitations.

Mr. Li Zehou, an aesthete and philosopher, attaches great importance to this category and believes that it is the "logical starting point" of philosophy.

Hegel believed that "degree" is the unity of "quality" and "quantity", and deepened from "limit" to "degree", and that the things that actually exist are all manifestations of the same essence in different degrees, that is to say, different things are formed by different degrees of change in the same essence. He is a subjective and objective unitarian, so it cannot be assumed that he is talking about purely objective issues.

The materialist dialectics "law of quantitative change and qualitative change" talks about "degree", which is "degree" in terms of the change of things themselves, but the contradictory unity of subjective and objective interaction is a kind of thing, and if the internal contradiction of things exceeds a certain "limit", the whole thing will have a corresponding "degree" change. What kind of change do we need from it? This should be a subjective requirement, we do things, and the "degree" is also generated under this consideration, of course, this requirement will be limited - the scope of our choice is objective.

Is it objective? What if it's subjective? I think everyone has their own bottom line. "Degree" can also be said to be "Proportion", subjectively grasp "Proportion".

The "degree of things" is the unity of quality and quantity, and it is the quantitative limit of things to maintain their own quality. The degree is the interval, and the two ends are called the joint points. The change of things will change from quantitative change to qualitative change when it breaks through the joint point.

For example, the temperature of auspicious liquid water ranges from 0 degrees Celsius to 100 degrees Celsius. 0 degrees and 100 degrees are the two joint points of water.

2. Understand the meaning of "the degree of things":

1. Only by accurately grasping the degree of things can we correctly understand things.

2. Only by accurately grasping the degree of things can we grasp the principle of moderation.

The principle of moderation means that people's cognition and actions should be compatible with the degree of things and consistent with the objective process of things.

1. Pay attention to grasp the joint points.

2. Pay attention to the best and appropriate amount of eggplant.

3. According to the needs of practice, it is necessary to decide whether to make the quantity of things exceed the boundary.

Summary. 1. "Degree" means moderation. "Degree" refers to the ability of things to maintain their original "quality" within a certain "quantity", and this range is "degree", beyond which the nature of things will change.

2. To grasp the "degree" is to adhere to the "principle of moderation", that is, not too much and not too much, so as to prevent the phenomenon of "too much". 3. For example, people's physical strength is limited, if it is too hard, beyond the limit of physical strength, people will be tired, so we must adhere to the principle of moderation in work and study, and pay attention to the combination of work and rest. Another example is that when we build the socialist market economic system, we can appropriately allow the existence of some private enterprises, but we must never exceed the proportion of state-owned enterprises, otherwise the socialist nature of the socialist market economy will be changed.

What does "degree" mean in philosophy? And what does it mean? Why do we have to grasp this "degree"?

1. "Degree" of land-based infiltration means moderate. "Degree" refers to the ability of a thing to maintain its original "quality" within a certain "quantity", and this range is "degree", beyond which the nature of the thing will change. 2. To grasp the "degree" is to adhere to the "principle of moderation", that is, not too much and not too much, so as to prevent the phenomenon of "too much".

3. For example, people's physical strength is limited, if it is too hard, beyond the limit of physical strength, people will be tired, so we must adhere to the principle of moderation in work and study, and pay attention to the combination of work and rest. Another example is that when we build the socialist market economic system, we can appropriately allow the existence of some private enterprises, but we must never exceed the proportion of state-owned enterprises, otherwise the socialist nature of the socialist market economy will be changed.

1. "Degree" of land-based infiltration means moderate. "Degree" refers to the ability of a thing to maintain its original "quality" within a certain "quantity", and this range is "degree", beyond which the nature of the thing will change. 2. To grasp the "degree" is to adhere to the "principle of moderation", that is, not too much and not too much, so as to prevent the phenomenon of "too much".

3. For example, people's physical strength is limited, if it is too hard, beyond the limit of physical strength, people will be tired, so we must adhere to the principle of moderation in work and study, and pay attention to the combination of work and rest. Another example is that when we build the socialist market economic system, we can appropriately allow the existence of some private enterprises, but we must never exceed the proportion of state-owned enterprises, otherwise the socialist nature of the socialist market economy will be changed.

1) Degree is the quantitative limit (or scope or amplitude) of things to maintain their own quality, which embodies the opposition and unity of quality and quantity.

2) The degree of mastery of things is of great significance for understanding and practice. First of all, only by understanding the degree of things can we accurately grasp the quality of things. Secondly, only by accurately grasping the degree of things can we put forward the correct criteria for guiding the practice of Zen Guiding the first dust, adhere to the principle of moderation, and prevent "excessive" or "inferior".

Without it, the law of things is also. In Chinese, degree means thought, consideration, law, rule, wisp, number, image or color, etc. What is the meaning of thoughts, considerations, laws, rules, wisps, numbers, images, colors, and so on?

All of these refer to the boundaries or boundaries of the natural doctrine of heaven and earth. The boundaries or boundaries of the natural doctrine of heaven and earth are all the states in which things are composed. That is, the formation and formation in Chinese are therefore used.

Forming, forming means things, objects, pieces or capacity. Things, objects, objects, or objects are forms that arise from a line or boundary, so that the relationship and connection between them is clear because of the interval and the relationship of adjacency. If you put this state in your heart, you can make it clear.

Because things are clearly expressed, then the ins and outs of things, the possible changes and ups and downs can be used to exert influence. When everything is clearly understood, then everything is naturally appropriate, and everything can be naturally perfect and harmonious. This state of things constituted by the boundaries or boundaries of one by one, because their relationships and connections cause influence and effect, which is called the situation in Chinese.

The so-called situation is called in Chinese by number, technique, degree, law, image or color. In ancient China, astrology, yin-yang arithmetic, numerology or military science were all born from here. Of course, this is also the basic basis and principle for governing the country, leading troops, employing people, or doing things.

To grasp the degree of goodness, to grasp the good thing refers to the situation of things. So what kind of way is this way of grasping? Needless to say, nature is grasped according to the original state of things.

What kind of viewpoint or approach would it be to grasp things as they are? Of course, it is the views and practices of Marx and Engels in historical materialism. The viewpoints and practices of historical materialism of Marx and Engels are the principles of dialectical materialism.

Quantitative changes to a certain extent will cause qualitative changes.

In China, it's the mean.