Who knows the riddle stories of ancient China

Looking back on the vicissitudes of the past century, we are pleased to find that the fate of Chinese women has undergone profound changes, ending thousands of years of exile from social history, and writing a chapter of the image of women as a whole for the first time in the history of civilization.

In a patriarchal society for thousands of years, women have been living at the bottom of society. They do not have the right to participate in politics, the right to education, and the right to participate in social life. The most tragic is the binding of women's feet.

The formation of a pair of small feet often takes several years of entanglement, "a pair of small feet, a vat of tears", and the happiness of a lifetime is buried in this pair of small feet. At the end of the 19th century, the emergence of Tianzu associations in various places accompanied by the revival of women's studies opened the prelude to breaking the bad habit of foot binding and liberating women's bodies and minds.

At the beginning of the 20th century, Cai Yuanpei and others established the China Education Association in Shanghai, and put the establishment of a girls' school on the agenda. In 1907, in the case of internal and external troubles, the Qing Dynasty implemented a new policy and promulgated the "Statutes of the Faculty of Girls' School" and the "Statute of the Faculty of Girls' Normal School" in the field of education, which officially incorporated women's education into the national education system for the first time. At the beginning of the Republic of China, women's education began to be connected with women's careers, which further broke through the concept of using education to create housewives, enabled women to enter a wider field, and expanded women's choice of employment, thereby improving women's ability to adapt to society and earn a living independently.

This is of great significance for fundamentally promoting the development of Chinese human resources and laying the foundation for improving the social status of women.

Education forms the prelude to a symphony of Chinese women's struggle for their own emancipation. Intellectual women began to stand at the forefront of the anti-feudal struggle as challengers, showing their spiritual rebellion against the feudal family and gender discrimination, and their enthusiasm for participating in politics and politics, and shaping a new self in their new lives. We have seen that after the baptism of the "May Fourth" new cultural trend, women's concept of love has undergone great changes, and what they pursue is no longer to get a lifelong reliance and raise eyebrows, but to find their own spiritual partner, and to get along with men and women on an equal footing.

At the same time, the compilation of the Civil Code, which began at the end of the Qing Dynasty, also corrected the legal inequality between the sexes. Women, as a gender group, have become the weaker ones who enjoy the protection of the law from the inferior half. Correspondingly, women's participation in employment and politics has improved.

Women in the southern provinces were the first to gain the right to participate in the market, and Wang Changguo, a woman from Hunan, was elected to the provincial legislature in 1921, which was also the first in the history of the world women's movement.

Once upon a time, there was a member who gave birth to an only child, and specially invited a gentleman to teach his son to read poetry and books. One day, a few distant friends came to the company's house, and it happened that the staff didn't know how to drink, so they asked their son's husband to accompany them. After drinking tea, a friend pointed to Mr. and asked the clerk

Who is this? He held out his little finger and said, "Is he?"

It's this. When the gentleman saw that he was sticking out his little finger, he thought he was belittling him, so he got up and went away, and went to the study to roll up the quilt and go home. After the dinner was dismissed, the staff knew that the gentleman did not understand his meaning and left, so he sent the servant to call the gentleman to come to the house once, saying that there was something important to discuss.

The gentleman came to the house. The clerk said, "I stretched out my little finger to introduce your name and occupation to my friends.

Why can't you even guess this riddle? So he explained to the gentleman, who listened to the words of the outsider and returned to teach at the outsider's home. Do you know what this gentleman's surname is and what his profession is?

Week! Teaching! Zhao Qian, Sun Li Zhou.

In numerical order, Mr. Name Five. According to the common name of "Heaven and Earth"!

The "Heaven and Earth Monarch Teacher" is the "divine seat" enshrined in the middle hall of many families in old China, and the fifth "teacher" on this divine throne is the gentleman who preaches and teaches and answers questions. The "teacher" is offered to worship on the "god seat". ）

During the Ming Dynasty, there was a talented man in Henan, Wen Bizheng, who wanted to propose to Huo Dingjin, the daughter of Tianguan Huo Rong. In the living room of Huo's mansion, Wen Bizheng saw that the various furnishings in the hall were exquisite and exquisite, so he said to Huo Rong: "The hall of the adults is dazzling, simple and elegant.

But there seems to be a word missing, which can play the role of baking clouds and supporting the moon. Huo Rong hurriedly asked what the word was, and Wen Bizheng was unhurriedly sold a pass:

At the beginning of the Jiangnan without a knife, there was no one to protect the country, the Central Plains was in danger and there was no heart, and the king was missing.

What is the word that Wen Caizi's riddle refers to??

Good fortune. Don't pour it at the beginning, take the clothes next to it;

If you don't want people, take a horizontal;

Don't "heart", take the mouth;

The last sentence is the word Tian.

Zeng Gong, one of the eight masters of the Tang and Song dynasties, was called a prodigy by his neighbors when he was a child. One day, Zeng Gong's teacher took him on a spring outing, and the two walked along the winding Peach Blossom Creek on the rolling Peach Blossom Mountain. In this situation, the teacher was very happy, and he groaned: ".

He wears a straw hat on his head, and there are people under the hat. The short knife is held in the hand, but everyone loves it. ”

As soon as the words fell, the smart Zeng Gong blurted out a word, and the teacher smiled and nodded.

Excuse me, what word does the teacher refer to?

It's flowers. Because the straw hat on the head refers to the grass word.

Someone under the hat is next to a single person.

The short knife in the hand refers to the word "dagger" of the dagger, but everyone loves it because it is a flower, so everyone loves it.

Seek satisfaction.