How to achieve learning from things ? What is the knowledge of things

Gewu. Enlightenment is a table causality.

The phrase of Gewu is the cause, and the knowledge is the effect. The meaning of Gewu is to cut off material desires, and the meaning of enlightenment is to understand the ultimate truth of all the laws of the universe. The meaning of the knowledge of things is that the more completely and cleanly the material desires are cut off, the easier it is to obtain the true wisdom that has access to the ten thousand laws of the universe, and the easier it is to understand the ultimate truth of the ten thousand laws of the universe.

"Seeking truth from facts" contains the spirit of "seeking truth from facts", but its connotation is far richer than "seeking truth from facts". Today's popular views and Zhu Xi.

The difference in views is in the interpretation of "enlightenment". Zhu Xi's so-called "knowledge" is intellectuality, which includes wisdom, experience, perception and knowledge, while the "knowledge" in the modern popular view only refers to knowledge, and this conceptual variation may be due to the influence of the popular materialist view in today's society.

"Knowledge" means: "to deduce the principles of things, so as to gain knowledge".

First of all, let's "study things" - deduce the principles and laws of things. This requires a person to have a good knowledge and perseverance in the spirit of seeking knowledge, to deduce the meaning and meaning of the thing itself.

"Enlightenment" is the second step, if Gewu is an ocean full of the flower of knowledge, then "enlightenment" is the most essence of nectar extracted from such a huge amount of knowledge. Summing up experience and deriving laws and knowledge is not achieved overnight, but requires broad and profound knowledge and experience. If you can do this, you must be a "master" in a certain field.

Xie said, eliminate delusional and selfish desires, and show the mean and Yizhi.

Gewu Zhizhi is a Chinese idiom, pinyin is gé wù zhì zhī, which means ** the principle of things, and gain wisdom or feel some kind of experience from it. From "The Book of Rites and the University": Enlightenment is in the object, and the object is then known.

1. Gewu Zhizhi is an important concept in ancient Chinese Confucianism, which is a theory of Confucianism specializing in the study of the truth of things, which has been lost, and originates from the eight eyes of the "Book of Rites University" - Gewu, Zhizhi, sincerity, righteousness, self-cultivation, Qi family, governing the country, and leveling the world - "Those who want to be sincere in their intentions should first know it; Enlightenment is in Gewu.

2. The character of the object is then known, and the meaning is sincere". However, only this paragraph mentions "Gewu Zhizhi" in the "University" text, but no explanation is given afterwards, and there is no pre-Qin ancient book that uses the terms "Gewu" and "Zhizhi" for reference, so that the true meaning of "Gewu Zhizhi" has become a difficult mystery in Confucianism.

3. The sixth edition of the Modern Chinese Dictionary in 2012 interprets "Gewu Zhizhi" as: "to deduce the principles of things, so as to obtain knowledge." ”

Pseudoscience

Although Zhu Xi is a great Confucian in the history of Confucianism, the reason why his view of "learning from things" became mainstream in later generations was not because he was generally approved by later generations of Confucian scholars. In fact, Zhu Xi's doctrine was still denounced as "pseudo-science" in the Southern Song Dynasty due to political party disputes, and many Confucian scholars in later generations also criticized Zhu Xi's doctrine of "learning from things". But.

Because Zhu Xi's "Notes on the Four Books" was officially adopted as the examination criterion for the imperial examination in the middle of the Yuan Dynasty, and since Ming Taizu began to respect Zhu Xi's doctrine as the only official ideological authority on the "Four Books", Zhu Xi's doctrine has become the official dogmatic view of the Ming and Qing dynasties in the imperial examination for more than 500 years.

The first is to understand things.

The one who is qualified, the one who leaves also; The one who is the object, the phase is also; To the one, that is, also; Those who know, the Buddha also.

Those who learn from things are Buddhas when they are separated from each other.

Diamond Sutra cloud: "Away from all appearances, that is, the name of the Buddhas". Huineng said, "Becoming all is the heart, and leaving everything is the Buddha."

The second is to understand the knowledge of things.

Those who are qualified, do not enter; The object, the six dusts, the color, sound, fragrance, and touch, the cause, the pre-also, and the ranking; The knower, the saint also.

Those who know things do not enter the color, sound, fragrance, and touch the law, that is, they can pre-emptive the holy stream (ranked in the immortal class).

Diamond Sutra "Cloud: "Sudra Huan is called into the stream. And there is nothing to do. It is not into the color, sound, fragrance, and touch, and it is the name of Sutuohuan". Sudra Huan is the first fruit of the holy path, and taking this first phase, it is said to be called entry (or pre-entry).

The third is to understand the knowledge of things.

Qualified, return; Those who are things are delusional; To the one, return; Those who know, true.

Those who learn from things return to the truth.

Fourth, the understanding of things.

Grid, back also; Things, dust; To the one, to the one; Those who know, feel also.

Those who know things are also aware of the dust.

Fifth, the understanding of things is realized.

Grid, turn also; Things, all also; To the one, to become also; The knower, the saint also.

Those who learn from things will be transformed into sanctification.

Diamond Sutra "Cloud "If the heart takes the image." That is, for the sake of my people, all living beings." Those who take, enter also; Phase, thing.

I am the one who lives and lives the life of all beings, and ordinary people are also. Take the phase, that is, become an ordinary man. Gewu, that is, not taking the phase.

If you don't take the appearance, you will be sanctified. Jingyun "does not take the phase, such as not moving". Those who are "as if they do not move" transcend life and death, and their names are holy.

Zi said that "the gentleman is not a device", the instrument, the six roots and six dusts, are all called instruments. Those who are "not instrumental" do not enter into things.

The sixth solution is "the knowledge of the character of things".

Things, dust; Grid, pin also; Those who know, wisdom also; To the one, the complete achievement is also.

Those who know the character of things, the dust is sold and the wisdom is round.

Lengyan Sutra "Cloud "dust sells wisdom and circles, and becomes the supreme way".

Youyun "smells the repetition of **, and the dust is clear", in which "the dust is round" is synonymous with the above.

1.Feel the body, the pain and numbness, and sincerely face these energies, you can take as long as you want, and then you will burp, fart, etc., which is normal.

2.Conscious thoughts, a series of various thoughts and thoughts that come from a person or thing, do not control, be aware of it, observe it, let it pass.

3.Feel the emotion, whether fear, worry, depression, depression, depression, repression, do not hold, do not resist, experience it, let it flow through and release.

4.Feel the truth and know that everything is an illusion, just to let you transcend these stuck points and release your limited beliefs. The heart is reasonable, and when you know your heart, you only need to know what to do, release emotions, flow through emotions, and then release the beliefs and thoughts behind you.

This corresponds to the method of the four thoughts: the body mind, the mind, the mind, and the dharma. If you do a good job of learning about things, you will find that your heart is becoming more and more powerful, and your situation is getting better and better.

The knowledge of things is the principle of things, from which wisdom is obtained or a certain experience is realized.

Citations and explanations: 1. To know from things is to know and distinguish clearly; Sincerity, righteousness, and self-cultivation are to be clear. - Song) Zhu Xi, "Zhuzi Language University I".

2. The West takes the knowledge of things as the beginning of learning, and China is not unclouded. - Qing) Yan Fu "Yuan Qiang".

3. Zhou Ying believes that governing the mind is the program, but the sincerity of the heart is based on the knowledge of things, and the knowledge of things is the way to clear the mind, and the knowledge of things is based on the premise of recognizing the objectivity of reason. -- A Study of the Four Calligraphy of Southern Fujian in the Ming Dynasty -- Centered on the Zongzhu School.

4. Enlightenment is in Gewu, and then Gewu is enlightened. —Rites (University)".

Example sentence:

1. Traditional Chinese space aesthetics pursues the knowledge of things, explores the potential of "things" in various balances, drives the design to show a humanized side, and emphasizes the dialogue between man and nature.

2. "Learning from things" is an important concept of traditional culture and epistemology, which has been valued by scholars of all generations.

3. The failure of Cheng Zhu's theory of "learning from things" is a microcosm of his entire tragic fate, and it also has important enlightenment significance for understanding the lag in the development of natural science in ancient China.

5. The traditional Chinese way of governing the country is the way of the Confucian university, which is in the order of learning from things, being honest and sincere, cultivating oneself and uniting one's family, and governing the country and leveling the world.