What is the essential core of materialist dialectics?

Theoretically, the subjective should be in line with the objective, and in practical application, it is required: you can make assumptions and imagine at will, but you must verify your assumptions and imagination in the real world. The common question here is, what happens when one part of the hypothesis is verified and the other part is not?

At this time, you need to revise the original hypothesis or propose a new hypothesis based on the results that have been verified, and then verify it. As for the two sides of the contradiction, it is divided according to your practical purpose, such as a netbook, if you use it to surf the Internet, it is undoubtedly a must-have, but if you use it to fish or smash walnuts, then you are speechless. The so-called materialist dialectics is actually a way of thinking and doing things, since it is to do things, then you must have a set goal, maybe you don't have a clear goal, just have a general direction, it doesn't matter.

And what problems you will encounter in the process of achieving your goals, this is unknown, so treat it as a black box. Materialist dialectics tells you that the first step that really matters is to try first, and the second step is to enter into a hypothesis-verification cycle. The condition for breaking out of the cycle is that the result of practice deviates from your set goal to an acceptable degree, that is, the error is very small and acceptable.

In the past, this was called practice-theory-practice-theory again. The process of continuous circulation, now in the software engineering world, it has a fashionable term, which is called the iterative method.

The objectivity of matter mentioned upstairs is only materialism, not dialectical materialism, and I think it should mean that we should recognize and respect the objectivity of matter, but I also admit that I am a living person and not a wood. How can a big living person be suffocated to death by objective urine?

The essence and core of materialist dialectics is contradiction, contradiction is the unity of opposites, and those who talk nonsense are really uneducated.

That is, you rectify me, I rectify you, you pull a gang, I form a faction, one left, one right, one royalist, one positive, one side fights with the other, one side is the same party, the name is opposition and unity. (both think that they are materialistic real wood, and the other is fake wood) both accuse the other of being idealistic.

Main topic" (the winner fights with the loser Kou), "Counter Topic" (the winner is attacked by the loser Kou), and "Topic" (the winner is the king, defeats the loser Kou to ensure that the winner is king).

The quality of the mutual change determines what class the eight generations of ancestors belong to, all the people who were just born, etc., plus the rolling denial of the eight generations of ancestors and the nine clans, people are not immune to death.

The world is material, and the material world is universal and eternally changing.

It is the concept of contradiction and the concept of connection and development, and some of the upstairs are dialectical materialism.

Contradiction is the source and driving force of the development of things.

The core of materialist dialectics is the law of the unity of opposites.

The basic connotation of the law of the unity of opposites can be roughly summarized as the three pairs of characteristics of contradictions and four theories: namely: the identity and struggle of contradictions; the universality and particularity of contradictions; The imbalance of contradictions, that is, the main contradiction and the secondary contradiction, the main and secondary aspects of the contradiction.

The law of the unity of opposites is the fundamental law of materialist dialectics, and the law of contradiction analysis is the fundamental method for understanding and transforming the world.

Brief introduction. The absoluteness of the struggle of opposites refers to its universal, unconditional. The fighting nature of opposites is an active and dynamic aspect of the movement of contradictions, which is capable of breaking the constraints of various conditions and creating new conditions necessary for the development of contradictions.

Where there are contradictions, there is struggle, the existence of contradictions and struggles is not restricted by any conditions, and the tendency of opposites to exclude each other must be carried out under all conditions.

The relativity of the unity of opposites refers to its conditionality. The unity of opposites is a relatively stable and conservative aspect of the contradictory movement. The contradictory movement is in a relatively stable state, that is, the state of quantitative change of things, and the state of unity between the opposing sides; The contradictory movement is in a state of significant change, that is, the qualitative change of things, and the unity of the opposing sides is in a state of disintegration.

The law of the unity of opposites is the essence and core of materialist dialectics.

The law of the unity of opposites reveals the fundamental content of the universal connection of things and the fundamental driving force of the development of things. Materialist dialectics holds that the fundamental content of the connection is the connection between the two sides of the contradiction that are opposed to each other, and the source and driving force of development is the unity and struggle of the two sides of the contradiction within the matter. It is precisely because there is a contradictory struggle and unity within things that things have their own movement and development.

Universal Connection. Materialist dialectics looks at the world and history from the viewpoint of universal connection, pointing out that the world is an organic whole, and everything in the world is in the process of mutual influence, interaction, and mutual constraints, and opposes looking at problems from a one-sided or isolated viewpoint.

Materialist dialectics points out that connections are objective, universal and diverse.

Objectivity of the connection: The connection is inherent in the thing itself, not subject to the subjective will of man, and can neither be created nor destroyed.

From the perspective of the law of unity of opposites, Marxism holds that contradiction is the relationship between things that are unified by opposites or the internal elements of things. The three basic laws of materialist dialectics are: the law of negation of negation, the law of mutual change of quality, and the law of unity of opposites.

Materialist dialectics is a complete scientific system, including a series of basic laws and categories, among which the essence and core of the dialectics of enlightenment is the law of the unity of opposites (the law of the unity of opposites, also known as the law of contradiction).

1.The law of the unity of opposites (the law of contradiction) reveals the fundamental content of the universal connection of things and the internal driving force of eternal development, and fundamentally solves the question of why things develop in a bright way.

2.The law of the unity of opposites (the law of contradiction) is the central thread that runs through the basic categories of the law of mutual change of quality, the law of negation of negation, and the basic categories of materialist argument and argumentation, and it is also the "key" to understanding these laws and categories.

3.The law of the unity of opposites (the law of contradiction) provides the fundamental method for people to understand the world and transform the world—the method of contradiction analysis, which is the essence of the dialectical understanding of things.

4.Whether or not to recognize the doctrine of the unity of opposites is the essence of the opposition between materialist dialectics and metaphysics.

The substance and core are described below:

The essence and core of the materialist dialectical system is the law of the unity of opposites. Materialist dialectics is a scientific system composed of the law of the unity of opposites, the law of mutual transformation of qualities, the law of negation of negation, and a series of other categories. The law of the unity of opposites is the essence and core of the materialist dialectical system.

The law of the unity of opposites is a central thread that runs through other laws and categories, and it is the key to understanding other laws and categories.

The laws and categories of materialist dialectics reveal the connection and development of things from various aspects, while the law of the unity of opposites reveals the deepest essence of connection and development.