Why should we pay attention to the principle of karmic cause and effect?

One of the basic tenets of Karma Death Buddhism, the practical significance of attaching importance to cause and effect is as follows:

Offering to the Buddha, Dharma and Sangha, or in this life or in the next life, will receive great blessings, such as the "Sangha Sutra" cloud "If you use a penny of things to give to the Buddhas, in 80,000 eons, you will be rich and rich", simply put, offering to the Buddha, the result is that you will be born in the next 80 eons to get great wealth and wealth, but because of the giving, the giver will suffer a certain amount of poverty at the moment, and some laymen will go bankrupt and give alms, and as a result, they will be destitute, which is what the practitioner must experience in doing so, because the retribution is not immediately ripe.

If you insult the holy monks and the Buddha with evil words, the retribution is extremely terrible, and if you add fists and feet to the saints, the retribution is even more miserable, for example, in the past, Devadatta wanted to kill the Buddha, but before he succeeded, he was born and fell into hell.

By practicing the precepts and wisdom, one can go out of the world and achieve eternal life. If we want to be like Guanyin Bodhisattva without suffering from life and death, we must strive to practice Mahayana Buddhism and Hinayana precepts and wisdom and practical learning, for example, some senior brothers practice the White Bone View Achievement Method, which is a practical practice, because lay people cannot practice it often, Therefore, today's Buddhists generally practice the Pure Land Sect, taking the recitation of the Buddha as their practice, and the recitation of the Buddha can be recited, which is equivalent to always being in the practice.

Learning cause and effect can help us get rid of suffering and be happy, for example, today there is a person who is against me everywhere, I chase a girl and can't chase death, Buddhism tells you, the former is "resentment will be bitter", the latter is "ask for no suffering", these two kinds of suffering will not be relieved, liberation is the intention to liberate, if you have to be a person who does not oppose you, if you have to chase an impossible person, it is unrealistic, unrealistic thoughts will cause pain and trouble, at this time you should let go, he is against me, I practice patience and humiliation without trouble, You can increase my appearance, I can't catch up with this beauty, I give her a Buddha dedication, I hope she finds a better than me, always have good thoughts, in fact, good thoughts don't need to exist, who she is looking for you to do what, you have become a Buddha if you read Buddha well, don't worry about these.

As the saying goes, the ancients didn't learn Su Dongpo, and today's people don't learn Liang Qichao, it's better to say 10,000 sentences than to recite a sentence of Nan Wu Amitabha Buddha, most of the stories of Su Dongpo and the Buddha Yin Zen Master know it, but Su Dongpo can't even mention the Buddha number when he is dying, and he is not pragmatic, Liang Qichao is also a "Buddhist scholar", these two people are fake cultivators, and they are engaged in some famous things, and their lives are over, and the impermanence ghost comes to see if you have practiced, and the things that have been famous for a lifetime are still not achieved, it's a pity! Therefore, practice is more important than anything else, and reciting Buddha is the most important thing! Chant the Buddha well!

There is no Amitabha Buddha in the south!

In texts such as The Lamrim, there is a detailed explanation of the principle of cause and effect, because understanding the principle of cause and effect is an important prerequisite for practice, and only when there is a clear understanding of cause and effect will the practitioner strive to strictly adhere to the precepts, stop evil and cultivate good. And the precepts are the cornerstone of all Buddhism.

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1.The difference in retribution in the practice of reciting Buddha is due to the difference in the karma of individuals. Good karma refers to the accumulation of good karma, such as compassion, good thoughts, etc., while pure karma refers to purifying karma so that it has no attachments and does not accumulate new karma.

In order to gather pure karma, one needs to pay attention to three types of karma: body-mouth karma, mindfulness karma, and root karma. Practising the precepts can reduce the karma of the body and mouth, practicing meditation can reduce the karma of the mind, and chanting the Buddha is the best way to reduce the root karma.

2.The nature of karma is determined by one's state of mind and behavior, and good, evil, and unremembered karma are all determined by the causal relationship created by the individual. This instructs us to pay attention to our actions and thoughts in life, to constantly accumulate good karma, and to avoid creating negative karma as much as possible, so as to reduce the suffering consequences in the future.

3.Yu Jingyi's encounter with the Stove God tells us that all kinds of encounters in life are closely related to the inner relationship. When we encounter difficulties, we should keep our inner peace and kindness, and don't generate too many negative emotions, so that we can deal with problems better.

At the same time, we should also believe in the power of karma and continue to practice and accumulate good karma in order to face the challenges of the future.

3.Combined with the story thinking of "Yu Jingyi's Encounter with the Stove God", analyze the relationship between people's life encounters and hearts? Think about it, what kind of inspiration did the nuclear auction give me to change the talk of envy?

1.It is also the practice of reciting Buddha, why do there are all kinds of different retributions? What is the difference between good karma and pure karma? How can I gather pure karma?

2.What determines whether the nature of karma is good, evil, or unremembered? What does this tell you about your actions in life?

1.It is also the practice of reciting Buddha, why do there are all kinds of different retributions? What is the difference between good karma and pure karma? How can I gather pure karma?

3.Combined with the story thinking of "Yu Jingyi's Encounter with the Stove God", analyze the relationship between people's life encounters and hearts? Think about it, what kind of inspiration did the nuclear auction give me to change the talk of envy?

2.What determines whether the nature of karma is good, evil, or unremembered? What does this tell you about your actions in life?

1.It is also the practice of reciting Buddha, why do there are all kinds of different retributions? What is the difference between good karma and pure karma? How can I gather pure karma?

That is, karma, that is, our body, mouth, mind, and behavior. If we create karma for our body and mouth, we will have future retribution.

Therefore, the cause is the karma of the body, mouth, and mind that we create, so it is said that the cause is the karma.

Since you have created the karma of body, mouth, and mind, you must have retribution.

Once the retribution occurs, the seeds of past karma will be extinguished, and the retribution will not be repeated, so it is said that the retribution will be finished.

To put it simply, the process of retribution: when we create karma, we smoke the karmic seeds, and the karmic seeds are hidden in the alayya, and because the karmic seeds exist, there will be retribution in the future, and once the retribution occurs, the original karmic seeds will be destroyed.