Amitabha! If I go to Elysium and come back with my wish, will I create new good or bad karma?

Don't worry, brother! If you go to Bliss, practice and become a Buddha, you will not recreate your karma when you come back with your wish, and you will not recreate any good or bad karma. Not only do you not create karma, but even the negative karma you did before will no longer ripen and cause you suffering. These are all Enlightenment Sects.

What we are told in the "Ode to the Rules of the Eight Senses", quoting a sentence in it: Only before the ground is not moved, and the vajra path is unfamiliar and empty. It means that you have cultivated to the eight bodhisattvas, you are alayya.

Contains karma. The function of the seed is completely destroyed, and it will not plant new seeds. Further, that is, to continue to practice to the nine places, the ten places, and the bodhisattvas of enlightenment, until they become Buddhas, this is called "unfamiliar emptiness after the vajra path", which means that the "unfamiliar" function of your alayas is completely gone.

Unripe is the ability to turn the karmic seeds created in the past into corresponding fruits. When you attain the Vajra Path, that is, you become a Buddha, this unfamiliar function is gone. So as long as you become a Buddha, you don't have to worry about the negative karma you created in the past, and it will make you suffer.

Shakyamuni Buddha also has golden tuna, wheat and poisonous mushrooms.

Tang suffered, but he was just deliberately acting for us to see, just showing the true teachings of cause and effect, and he didn't really suffer. Because he ate mam-mai, the mam-mite instantly turned into sweet milk in his mouth. He (the Buddha) can destroy the unripe retribution, but he is an arhat.

Not with the bodhisattvas. So if you want to come back with your wish, you have to practice and become a Buddha, and that's foolproof. There is no Amitabha Buddha in the south. Namaste).

Of course, good karma will be done, but bad karma will definitely not be done. ——Do not do all evil, do all good

When the Bodhisattva comes again, he is a saint himself, how can he do evil things. When the Bodhisattvas of the Pure Land come again, they are all not lost in the womb and not lost when they are born in the womb.

If a person has attained Buddhahood through practice, he can come back with his wish, return to the world with great compassion instead of greed, and continue to transform himself into the image of all kinds of sentient beings. Basically, when you go to Elysium, you should go from ordinary people to the first place, and you will not leave this period, but after the first place, you will go your own way, some people will continue to stay in the world of Elysium, and some will go to other Buddha countries, to the Medicine Buddha country, to all kinds of Buddha countries, it depends on you.

It has long been proven that there is no such world in the West, but it is just wishing for plum to quench thirst, so it is called the end of the Dharma (the direction on the ground does not refer to the direction of the sky) and not the Dharma, and the Buddha's last instruction is to let future generations learn to cultivate the four thoughts.

Amitabha! If I go to Elysium and come back with my wish, will I create new good or bad karma? This question is not certain, because the existence of karma inevitably returns to the six realms of reincarnation, and after drinking Meng Po soup, you forget everything, so you still look at your karma.

No! Don't go back! No good karma or bad karma!

If you come again, there is a risk of creating a karma and not being able to go back...

Amitabha, when you go to the Elysian World, you come back with the power of your wishes instead of karma, do you say that you will still create good and bad karma?

What you believe will happen!

Having a child is also a continuation of your genes, and it can also be said that you are not dead, and you are coming again in disguise!

There is no Elysium in the world, and those are people's imaginations.

Question: When we are reborn in Elysium, the seeds of negative karma do not come into being, so what happens to these negative karmas?

Gen-la answers: First of all, we need to understand what negative karma is. Negative karma is created by our vain minds agitating the three karma of body, mouth, and mind, so we know that negative karma is dependent on the law and has no self-nature.

The Western Elysium is the dharma-nature land where Amitabha Buddha's wish power flows, and Amitabha Buddha once made no three evil realm wishes in the country, so although the deceased has the negative karmic seeds of the three evil realms, they cannot afford to do so after all. Elysium does not have the actual retribution of the three evil realms.

When you are reborn in the Pure Land of Bliss, you will be able to attain the attainment of the Attainment of Attainment, manifest the virtue of the reality, and be able to repent of the seeds of negative karma. Just like the Dharma cloud of Puxian: All karmic obstacles are born from delusion. If you want to repent, sit upright and recite the truth. All sins are like frost and dew, and the sun can be eliminated. 」

Sentient beings who commit the five rebellious and ten evil sins and are about to go to the hell of Abi, when they encounter good knowledge and teachings and recite the Buddha's teachings, they will be reborn in the world of bliss. In the lotus flower, the twelve catastrophes are full, and the lotus blossom is open. Guanyin, the general trend is to use the sound of great sorrow to widely explain the reality of the law and eliminate the law of sin.

When you hear that you are happy, you should immediately have the heart of Bodhi. Once you have passed away, all the seeds of sinful karma will be blessed by the teachings of the Buddhas and Bodhisattvas, and they will be like flakes of snow in a furnace, which will be eliminated, and your karma will be emptied, and you will be able to attain Buddha fruits.

wenda20111021 32:35 On the question of returning from Elysium to Earth.

Female Audience: I'd like to ask Elysium a question. According to the Amitabha Sutra, after passing away in the Elysian World, we will attain the fruit position of non-regression, so if we come down from the Elysian World again, or come back with a wish, or because we have not finished some homework and do it here again, will we lose our way?

Director Answer: Actually, when you go to the Western Elysium, if you are not reincarnated, according to the normal principle, you will not be reincarnated in the human world again. But if you come again if you wish to come down and save people, you can still come down.

Just like a bodhisattva, when you reach the bodhisattva state and the bodhisattva path, why can you come down? Why do many bodhisattvas come down and then can't come back? Take a risk.

That is to say, if you want to come down yourself, you can come down, but according to the normal, let's say the six realms of reincarnation, after a person dies, when he goes down, he is judged by others and passive; And when we get to heaven, we take the initiative. If you say, "I want to progress, I want to go down to save people, I want to take my vow," you can go down, but you can't come back after you go down, that's your business, understand? It's not that you won't come down to heaven, but you will come down, and you will come down to save a lot of people.

To give a simple example, many policemen say, "I'm going to go inside to save those bad people", but he goes to that kind of hooligan place and is slowly captured, eating, drinking, prostituting and gambling, losing his way, and finally he can't even complete the tasks assigned to him by the organization (understand).

To sum up, if the bodhisattva comes down and is not lost, he will not, and if he is lost, he will still be.

1.Ten thousand laws are manifested by idealism, and what is present is what is transformed, and all the names and appearances of the world are "yes" (can be consulted in the [Diamond Sutra]), and in terms of existence (color), it is the Amitabha Buddha of the Elysian World to pick up;

2.All dharmas arise from the manifestation of self-nature, that is, self-nature (self-mind), and from nothingness (emptiness), that is, self-nature Buddhahood.

3.In terms of ultimate harmony, emptiness is color, color is emptiness, and emptiness is non-dual.

If it is said that Elysium exists, then it can be said that there are no wonders in the world. There can be a samsara world like the earth, or a special world like the Western Bliss. It's like talking about earthlings and aliens.

Chanting Buddha is not only a practice, but also a relationship with Amitabha Buddha and other great and small Bodhisattvas, planting the cause of being born in the Western Elysium, constantly chanting Buddha to raise funds and food, and the realm is not reached, and the fate is reached, and the Western leader Amitabha Buddha or other Bodhisattvas can come to pick it up. This is the Buddha's wish, which can barely be said to be an external cause.

Saying that self-nature manifests, that is the internal cause, reciting the Buddha to a certain state of reliable self-cultivation to the Bodhisattva, or even the Buddha realm, if you get to this realm, if you go to the Western world by yourself, of course you can. This is the Buddha nature that everyone has, the so-called idealism of all dharmas (of course, this law will not change depending on the level of the realm). It is certainly justified to say that it is self-manifestation.

If you cultivate to this realm, you can rely on your own strength to live and die, and then you have the wish of Amitabha Buddha, and you will be foolproof. However, relying only on self-reliance, this road is too difficult, and in reality, it can only be regarded as a theoretically ideal statement.

The combination of internal and external factors, both internal and external cultivation, internal and external elevation of one's own realm, and external reliance on the power of Amitabha Buddha's great wishes, can pass away with high taste, why not worry about life and death? Why worry about not showing up your own nature?

There is no Amitabha Buddha in the south.

The Buddha is ignorant of cause and effect, and where does the Amitayus Sutra and the Amitabha Sutra write that there is no cause and effect?

Debts always need to be repaid, but sooner or later, reaching Elysium is not the end, is it not possible to enter Elysium and not come out? It's not about becoming a Buddha and being an ancestor, it's not about going to Elysium to enjoy eternal blessings, it's about learning, and if you learn well, you still have to graduate, and you still have to come back to live sentient beings, for example, the teacher Shakyamuni Buddha, who came to become a Buddha and be an ancestor, but as long as the Buddha also has a three-day headache in the Three Realms, this is cause and effect, and the immeasurable calamity comes, and the Buddha is tired and diligent and tireless, but in order to repay the debt, how many times he has been killed, how many times has he been eaten, how many times he has suffered, and a few people know, they all have to repay the debt, but then again, The ability to bear the cause and effect of sentient beings and Buddhas is different, to the Buddha may be a three-day headache, to mortals may be a brain tumor, because of the disparity in good fortune, the accumulation speed of good karma, the speed of repayment of bad karma are different, and it is also more than billionaires and poor people, the same debt of 10,000 yuan, for the rich man is a drop in the bucket, for the poor man may be bankrupt, for example, for the national leader, the good karma may be accumulated in one sentence. But for the poor people, doing good deeds every day does not have the merit of this sentence for several lifetimes, and that's what it is.

Therefore, as long as it is within the Three Realms, the law of cause and effect is the rule, because the Three Realms are supported by this.

The basic nature of human beings and all living beings is to seek happiness free from suffering.

The motivation of Buddhism is also based on freedom from suffering and happiness.

The Four Noble Truths of Suffering are to get rid of the suffering of samsara. The bliss of nirvana is not the meaning of a person committing suicide to be liberated from life, but the bliss of nirvana can be realized during the lifetime of an arhat. Personally, I understand that the joy of nirvana may be slightly comparable to the joy of meditation.

Hinayana happiness from suffering is confined to self-practice.

Mahayana is motivated by the happiness of all sentient beings free from suffering. Therefore, helping others and giving generously are also Mahayana doctrines. Because it is impossible for the vast majority of people to attain the realm of arhats and bodhisattvas, they can only be given the help of worldly interests first, and then gradually guide their cultivation to attain worldly attainment.

You seem to think that the idea of completely cutting off the happiness of suffering is desirelessness and Buddhism, but this is a misunderstanding.

A true student of Buddhism is blissful at the moment! The present is the Pure Land!

Abstaining from greed is to keep you from clinging to the nameless things of the world. This is a turbid world, and there is nothing to covet about. If you covet a single grass in the world, you will not be able to go to another country...

When we study Buddhism, we must cling to the Buddha to break our inner attachment to nameless karma... Abandon the boat in the bitter sea and it will be over...

Buddhists integrate everything into nature, return to the original, return to their own home...

Self-nature is full of ten thousand laws! Perfection in the end!

Be more attached to the Buddha, be more greedy for liberation... Great greed for the Buddha. Bodhisattvas are greedy for the liberation of sentient beings. The Buddha merges into his own nature, becomes one with all beings, and becomes one with the Void Dharma Realm, that is, he is greedy...

It's hard to get out of samsara without dying.

After passing away, you will be blessed by Amitabha Buddha's original wish, and at that time, the realm is very different from before death, so it is said that you should save yourself first.

After death, there are supernatural powers that can educate us, just like now, we can only be in one place, only in humanity.

Everyone's root apparatus is different, and the method is also different. But Buddhahood is the ultimate goal, only seeking liberation is Hinayana and self-discipline is Mahayana.

There is a process for everything. I don't have a relationship with the Pure Land Sect, haha, isn't it good for us to turn this Suva world into a Pure Land? Isn't it?

The Buddha has three bodies. i.e., the Dharma Body (Yuan Body); Incarnation (the body that changes freely everywhere); Rebirth (the mortal body that is reborn by karma is the human body).

The Buddha is in the world of sava, that is, the mortal realm, so the Buddha is not in the world of bliss at all, let alone how to leave the world of bliss.

Rebirth is the result of the cultivation of the immeasurable world, and it is achieved by immeasurable beings, and has nothing to do with the Pure Land.

The reincarnation is the thirty-two phases, could it be that Shakyamuni did not show the thirty-two phases in the world of sampa? Siddhartha had it when he became a monk.

Reincarnation does not refer to the body, but to the essence of the mind of all beings, which is the Buddha-nature. There is no departure without saying.

If you want to go, you can go back, there is no hindrance, everything is free.