What do the 64 hexagrams represent and how are they combined?

64 Hexagrams: Each hexagram is made up of two hexagrams overlapping. The eight basic hexagrams are Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui, and each single hexagram is composed of three yin or yang hexagrams. From the bottom to the beginning, the second line, the upper line.

The first representative of the land and the age group of 10 to 20 years old; Eryao represents people and the age group of 30 to 40 years old; Sanya represents the day and the age group of 50 to 60 years. The upper, middle and lower three lines also represent the three talents of heaven, earth and man.

The 64 hexagrams are made up of two identical or different single hexagrams. A single hexagram has three hexagrams, and two hexagrams are six hexagrams. The first and second lines are the ground; The three and the four are people; The five lines are the sky.

From the bottom to the top, the first to the top respectively indicate the age of one to sixty years old. Each line represents ten years, and the six lines are 60 years (a flower Jiazi) Yang Yao is called nine, Yin Yao is called six, the first line is called Yang Yao, and the first line is called Yin Yao. The upper line is called the upper nine, and the upper line is the yin line, so it is called the upper six.

The second, third, fourth, and fifth lines are called separately if they are yang.

Nine. II.IX.

III.IX. Four, ninety-five. The two, three, four, and five are called yin.

Six. II.VI.

III.VI. Four, six five. If we call nine, we will know that it is yang, and if we call six, we will know that it is yin. In this way, we know that the one is yang and that one is yin. When we draw hexagrams, from the first two hexagrams to the upper hexagrams, we press the nine is the yang line, the sixth is the yin line, and we start to draw the hexagram, and we soon know what the hexagram is.

The Qiangua says that the heavens have the characteristics of masculine, robustness and initiative, and have the significance of creating all things.

The kun hexagram says that the earth has the special busyness of femininity, suppleness and obedience, and has the function of receiving the grant of heaven and generating all things.

The Tun hexagram illustrates that everything in nature has the characteristics of being difficult at the beginning and the meaning of advancing in the face of difficulties.

The hexagram shows that the original state of things in their uncivilized state has the characteristics of confusion and childishness, and it leads to the significance of enlightenment and education that people need to change this situation.

It is necessary to say that the initial period of things has the characteristics of unclear conditions, which leads to the meaning of purposeful waiting and understanding the development trend of things.

The litigation hexagram shows that in the course of things, disputes will inevitably occur, and sometimes litigation will arise, warning people not to dispute litigation, but to self-reflect and grasp the meaning of moderation in handling things.

The hexagram shows that there is a possibility that the struggle for rule will evolve into war, and the significance of solving the problem of war and the principle of employing troops are derived.

The hexagram illustrates that all things have the characteristics of choosing the good and attaching themselves to each other after comparison, and derives the truth that people love each other, obey the monarch, and cooperate with each other.

The small animal hexagram indicates that in the process of development, there may be a lack of strength and a pause, which leads to the meaning of accumulation and moderation.

The fulfillment of the hexagram illustrates the significance of practicing ideals and fulfilling responsibilities, and at the same time warns against crises.

The Thai hexagram shows that things have an upward and upward trend, which leads to the truth that prosperity must decline, and things must be reversed.

The negative hexagram illustrates the inevitable law of things being extremely successful and negative and non-exciting, and derives the practical significance that people should be vigilant when things are developing smoothly and prevent problems before they occur, and the possibility of turning disadvantages into scrapes.

The same hexagram shows that human beings have the desire to seek harmony and common ground in their interactions, and derives the meaning of seeking common ground while reserving small differences, breaking the closed world, and promoting great harmony.

Dayougua expounded the characteristics of harvest, emphasizing the principle that Ding Man is insurmountable and needs to guard against arrogance and rashness after success.

Humility illustrates the correct understanding of one's own level, ability, and achievements, and the virtue of not being complacent or conceited. It reflects the importance that people in ancient times attached to modesty to make people progress.

The hexagram shows that there are great achievements and modesty, and the phenomenon of harmony and happiness will naturally appear. Warning people that harmony must be prepared for danger in times of peace and not be complacent.

Sui Feng explained how to obey and follow, and at the same time explained the principle of abandoning one's own opinions and going with everyone.

The Gu hexagram symbolizes the occurrence of incidents in the peaceful and prosperous times, the chaos of order, and the collapse, explaining the prosperity and decline, and the joy and sorrow, we must grasp the meaning of the principle of looking to the future, the golden mean, and the principle of hard work.

Study hard and make progress every day.

The sixty-four hexagrams in the "Zhou Yi" are divided into two parts, called the "Upper and Lower Classics", with 30 hexagrams in the upper and 34 hexagrams in the lower scriptures. The order of the upper and lower meridian hexagrams is as follows:

The above scriptures are: "Qian" hexagram first, "Kun" hexagram second, "Tun" hexagram third, "Meng" hexagram fourth, "need" hexagram fifth, "lawsuit" hexagram sixth, "Shi" hexagram seventh, "Bi" hexagram eighth, "Little Animal" hexagram ninth, "Performance" hexagram tenth, "Tai" hexagram eleventh, "No" hexagram twelfth, "Homo" hexagram thirteenth, "Dayou" hexagram fourteenth, "Qian" hexagram fifteenth, "Yu" hexagram sixteenth, "Sui" hexagram seventeenth, "Gu" hexagram eighteenth, "Lin" hexagram nineteenth, "Guan" hexagram twentieth, "devouring" Hexagram 21, "Ben" hexagram 22, "Peel" hexagram 23, "Fu" hexagram 24, "Wu Delusion" hexagram 25, "Big Animal" hexagram 26, "Gu" hexagram 27, "Daguo" hexagram 28, "Kan" hexagram 29, "Li" hexagram 30. This is the order of the 30 hexagrams of the Sutra.

The following scriptures are: "Wei" hexagram 31, "Heng" hexagram 32, "Tong" hexagram 33, "Da Zhuang" hexagram 34, "Jin" hexagram 35, "Mingyi" hexagram 36, "Family" hexagram 37, "Qi" hexagram 38, "Jian" hexagram 39, "Jie" hexagram 40, "loss" hexagram 41, "benefit" hexagram 42, "Yang" hexagram 43, "dirt" hexagram 44, "cui" hexagram 45, "Sheng" hexagram 46, "sleepy" hexagram 47, "well" Hexagram 48, "Ge" hexagram 49, "Ding" hexagram 50, "Zhen" hexagram 51, "Gen" hexagram 52, "Gradually" hexagram 53, "Guimei" hexagram 54, "Feng" hexagram 55, "Brigade" hexagram 56, "Different" hexagram 57, "Dui" hexagram 58, "Lian" hexagram 59, "Jie" hexagram 60, "Zhongfu" hexagram 61, "Xiaoguo" hexagram 62, "Jiji" hexagram 63, "Weiji" hexagram 64, this is the order of the 34 hexagrams.

The order of the sixty-four hexagrams is:1. Qiangua: Dry is the sky.

2. Kun hexagram: Kun is the earth.

3. Tun hexagram: water mine tun.

4. Hexagram: Mountains and rivers.

5. Need hexagram: water and heaven are needed.

6. Litigation hexagram: Tianshui litigation.

7. Hexagram: Earth and Water Division.

8. Hexagram: water and land ratio.

9. Small animal hexagram: small animal on a windy day.

10, hexagram: Tianze shoes.

11, Thai hexagram: earth and heaven.

12. Negation: Heaven and earth no.

13, the same hexagram: Tianhuo homo.

14, there is a great hexagram: there is a great fire sky.

15, humility hexagram: earth and mountain humble.

16, Yu hexagram: thunder and earth.

17, with the hexagram: Zareth with it.

18, Gu Hexagram: Mountain Wind Gu.

19, hexagram: Di Ze Lin.

20. Hexagram: Wind and earth view.

21. Hexagram devouring: fire and thunder devouring.

22, hexagram: mountain fire ben.

23. Stripping hexagrams: mountain stripping.

24. Hexagram: Mine Recovery.

25. No delusion: There is no delusion in the sky.

26, big animal hexagram: mountains and big animals.

27, Yi hexagram: mountain thunder yi.

28, big hexagram: Zefeng is too big.

29, Kan hexagram: Kan is water.

30. Separation hexagram: separation is fire.

31, salty hexagram: Zeshan salty.

32, Heng hexagram: Lei Feng Heng.

33, hexagram: Tianshan escape.

34, Da Zhuang hexagram: Lei Tian Da Zhuang.

35, Jin hexagram: Fire Land Jin.

36, Mingyi hexagram: Earth fire Mingyi.

37, family hexagram: wind and fire family.

38, hexagram: Huo Ze.

39, hexagram: water and mountains.

40. Hexagram interpretation: thunder hydrolysis.

41. Loss hexagram: Loss of mountains.

42, Yi hexagram: wind and thunder.

43, hexagram: Ze Tian.

44, concubine: Tianfeng concubine.

45, hexagram: Zedi extraction.

46. Ascending hexagram: The earth and the wind rise.

47, trapped hexagram: Zeshui is sleepy.

48. Well hexagram: water wind well.

49, hexagram: Zehuo leather.

50, Ding hexagram: fire wind Ding.

51. Earthquake hexagram: earthquake is thunder.

52, Gen hexagram: Gen is the mountain.

53, gradual hexagram: wind and mountain gradually.

54, return to sister hexagram: Lei Ze returns to sister.

55, Feng hexagram: Lei Huofeng.

56, travel hexagram: volcano brigade.

57, Xun hexagram: Xun is the wind.

58. Hexagram: Redeem for Ze.

59, Chuan Hexagram: Feng Shui Qiang.

60, festival hexagram: Mizusawa Festival.

61, Zhongfu hexagram: Fengze Zhongfu.

62, small hexagram: Lei Shan is small.

63. Both hexagrams: both water and fire.

64, unfinished hexagram: fire and water are not healed.

Hexagrams are mainly composed of the following six aspects.

1. Hexagram names. Such as: Qian, Kun, Zhen, etc.

2. Hexagram: A hexagram composed of three roots.

3. Double hexagram: There are six hexagrams. For example, the sutra hexagram of the lower three lines is called the lower hexagram, also called the inner hexagram, and the sutra hexagram of the upper three lines is called the upper hexagram, also called the outer hexagram.

Fourth, the symbol: the symbol representing the state of yin and yang, connected together as the yang line, represented by "nine"; The broken line is indicated by the yin line "six". Ya:

Serve the movement of the world, and include the three aspects of heaven, earth and man. The sixty-four hexagrams represent a variety of different phenomena, and the hexagrams in the hexagram represent the state of a certain stage.

Fifth, the line: there are six hexagrams, counting from bottom to top, the first line is the first line, the second line is the second line, the third line is the third line, the fourth line is the fourth line, the fifth line is the fifth line, and the sixth line is the upper line.

Sixth, the position is not in place:

The first line, the third line, and the fifth line are the yang position, the second line, the fourth line, and the sixth line are the yin position, and the yang line is in the yang position, and the yin line is in the yin position, and the yin line is in the yang position, which is the improper position.

The rules are as follows: the first, third, and fifth lines are the yang position, the second, fourth, and upper lines are the yin position, the same is the current position, and the different is the improper position. For example, in the Qiangua, the third and fifth lines of the first month are in the yang position, and the yang line is in place. The second and fourth upper lines are in the yin position, and the yang line is not in the right position.

Zhuyin one

Pinyin liù shí sì guà

Basic Definition

The eight hexagrams in the Yi are repeated in pairs as sixty-four hexagrams. The hexagram names are: Gan, Kun, Tun, Meng, Need, Lawsuit, Shi, Bi, Xiaozhu, Xu, Tai, No, Tongren, Dayou, Qian, Yu, Sui, Gu, Lin, Guan, Devouring, Ben, Peeling, Fu, Wuyu, Da Animal, Yi, Daguo, Kan, Li, Xian, Heng, Dun, Da Zhuang, Jin, Mingyi, Family, See, Ji, Jie, Loss, Benefit, Kuo, Ji, Cui, Sheng, Sleepy, well, leather, ding, zhen, gen, gradually, return to the sister, feng, brigade, xun, dui, juan, jie, zhongfu, xiaoguo, both, unji.

English The 64 Hexagrams of the Book of Changes (i ching or yi jing)I Ching.

Revised Chinese Dictionary 64 Trigrams I

The sixty-four trigrams formed by the overlapping of the eight trigrams. From the original three lines to six lines, such as and overlap. Each of the sixty-four hexagrams has its own hexagram name, including Gan, Kun, Tun, Meng, Need, Lawsuit, Division, Bi, Xiaozhu, Xu, Tai, No, Tongren, Dayou, Qian, Yu, Sui, Gu, Lin, Guan, Devouring, Ben, Peeling, Fu, Wufu, Da Animal, Yi, Daguo, Kan, Li, Xian, Heng, Lian, Da Zhuang, Jin, Mingyi, Family, Eye, Jian, Jie, Loss, Benefit, Loss, Profit, Treasure, Aunt, Cui, There are 64 hexagrams, such as Sheng, Sleepy, Jing, Ge, Ding, Zhen, Gen, Gradually, Guimei, Feng, Lu, Xun, Dui, Zhuan, Jie, Zhongfu, Xiaoguo, Jiji, and Weiji.

Citing and explaining the eight hexagrams in the Yi, the two and two are repeated as sixty-four hexagrams. The hexagram names are: Gan, Kun, Tun, Meng, Need, Lawsuit, Division, Bi, Xiaozhu, Xu, Tai, No, Tongren, Dayou, Qian, Yu, Sui, Gu, Lin, Guan, Devouring, Ben, Peeling, Fu, Wuyu, Da Animal, Yi, Daguo, Kan, Li, Xian, Heng, Lian, Da Zhuang, Jin, Mingyi, Family, See, Ji, Jie, Loss, Benefit, Kuo, Ji, Cui, Sheng, Sleepy, well, leather, ding, zhen, gen, gradually, return to the sister, feng, brigade, xun, dui, juan, jie, zhongfu, xiaoguo, both, unji.