The steps and rules of the hexagram interpretation, the steps and methods of the hexagram introducti

Liuyao is in ancient times by the ancients by observing some natural phenomena of nature and studied the operation of the law, the earliest through 55 yarrow. After the Song Dynasty, three copper coins were used to throw six hexagrams, so at that time, Liuyao was one of the most widely circulated methods among the people.

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Breaking the hexagram, also known as interpreting the hexagram, is the most important part of the process. Whether the hexagram is correct or not depends on the degree of grasp of the basic knowledge and deduction rules, and on the experience and understanding of the hexagram breaker. The key to breaking a hexagram is a "live" character, and if you can't really comprehend this "live" word, you will be at a loss in front of complex hexagrams; You will be at a loss in the face of the ** field that the ancients did not elaborate on and the various ** problems raised by the seekers.

In order to truly grasp this "live" word, we must fully understand the "easy reason" on which the basic principles are based.

For starters, many of the so-called "mantras" that must be memorized and the many principles they expound can be daunting. I don't know that "everything is orderly, everything has a head", there are only a few simple basic principles on which we are based, and many ** principles are just specific applications based on different situations. Therefore, as long as you truly comprehend the key principles, you can fully understand the principles expounded by many songs, and you will be flexible and changeable, and you don't have to care whether you remember those songs.

In order to judge the good and bad of the things occupied, the most important thing is to analyze the situation of using God. Whether it can grow into a tree (or blossom and bear fruit) depends on three factors: time of day (drought and flood, natural disasters, seasonal factors, etc.), geographical advantages (fertile land, competition of the same kind, space and sunshine, etc.), and people (their own strength and weakness, whether they have help or not).

In the six yao**, the so-called time of heaven is the role and influence of the year, month, and day (hour) on the use of God (including the tenth day of the sky and the breaking of the moon), which is equivalent to the external environment of the use of God;

Geographical advantage refers to the use of God's position (position, presence, holding the world) and the role and influence of the hexagram on it, etc., which is equivalent to the internal conditions of God; Whether the human and the use of God itself is activated, the presence of the six gods, and other factors that have an impact on the use of God. In particular, some other factors are the experience summed up by the ancients from many years of practice, and are the high-level provisions of the Najia Zheng Law (such as the desperate place to live, the restraint to survive, the joint place to chong, the chong in the middle of the meeting, etc.), "the time is not as good as the location, the location is not as good as the people", these high-level regulations that are quite "human", in the six Yao ** have veto power over the low-level regulations (general shengke regulations, etc.).

Buy a copy of the Book of Changes, use yarrow to calculate the hexagram, and then recite the hexagram.

LiuyaHexagram method: put the three copper coins together in the palms of both hands, meditate on the things you need at this time, meditate for a minute, at this time people and heaven are one, the information resonates, and then shake it six times to write down each image.

The method of shaking the hexagram is extremely important in the Najia method, and beginners must shake the hexagram according to the requirements, and must not be taken lightly, because the hexagram is not good will directly affect the future results.

The following combinations will appear when the copper coin is shaken:

One back, two sides, called "single", the painting "", for Shaoyang.

Two backs and one side, called "demolition", painting "", for the less yin.

Three backs, no face, called "heavy", painting "0", for the old yang, is a change.

The three sides, without the back, are called "Jiao", and the painting "is the old yin, which is a change."

Each time you shake out a line, the six lines become a hexagram, you need to shake and draw six times.

The first time is the first line, drawn at the bottom of the hexagram, rising in turn, the sixth time is the sixth line, drawn on the top, if there is, and then draw the change hexagram.