How to find the tomb in the hexagram, what does the tomb in the six hexagrams mean? What do you thin

The tomb library is used in the eight characters and the six lines, and the tomb library comes from the twelve immortals, but it plays a great role in **, and many subtle judgments are the meaning of borrowing the tomb. The tomb is well used, the ** level can be a very high step above, the predecessors talked about the three tombs: the day tomb, the moving tomb, and the tomb.

The meaning of the tomb of the six yao.

Tomb: Chen is not a tomb, Chen is a tomb of water and soil, Xu is a fire tomb, Chou is a gold tomb, not a wooden tomb.

The tomb owner's collection, concealment, obscurity, tomb, house, storehouse, prison cell, monastery, hospital, chest, cabinet, bag, bank, etc., can be represented by the tomb god. For example, the inkwell is used for ink, and the inkwell is a tomb; Envelopes are used for letters, and the envelopes are tombs. The house is inhabited by people, and the house is a tomb; The wallet is used to hold money and documents, and the wallet is a tomb; The cigarette box is for cigarettes, and the cigarette box is for tomb ......Chen Xuchou is an official, and his position in the unit is a miscellaneous official.

The usage of the Liuyao Bagua Tomb Vault.

1. Six people visit the tomb.

1) Tomb of WealthTomb Tomb means that the tomb contains things related to property, such as money, checks, account books, passbooks, gold and silver bracelets, etc.

2) Sun Lin's TombSun Lin's Tomb represents containers, shops, appointment rooms, temples, etc.

3) Brother to the TombBrother to the tomb means the house or warehouse of other people such as brothers, sisters or friends.

4) The official tomb of the official means the unit room, office building, office, hospital, etc.

5) Father's TombFather's Tomb means workshop, workshop, garage, dormitory, house, grave, house, etc.

Entering the tomb depends on what the five elements are entering the tomb, the five elements are different, and the state after entering the tomb is also different. The soil enters the tomb for prosperity, the gold enters the phase, the fire enters the tomb for rest, the wood enters the tomb for the prisoner, and the water enters the tomb for death. Before entering the tomb, no matter what state Wang Xiangxiu was imprisoned and died, after entering the tomb, it was the state after entering the tomb, and after entering the tomb, no matter what state it was before entering the tomb, it lost the role of the master or being killed, and only after leaving the tomb did it return to its original state.

1、"Tombs"Also called"Library"For example, if a person is returned to the tomb after death, it means that all things are returned to the treasury after success. The gold tomb is in the ugly, the water and soil tomb is in Chen, the wooden tomb is in Wei, and the fire tomb is in Xu.

2. If the hexagram encounters "Hai, Zi", its five elements belong to water, and the tomb of the water is "Chen", see the moon, day or hexagram has "Chen" is the tomb, and the rest is calculated by imitation.

3. Moving the tomb: the tomb is launched;

Move (transform) into the tomb, such as the hexagram "巳" 爻 (fire) becomes "戌" (earth) to rush the tomb: such as Hai Yao into the tomb, but the month or day has 戌, 戌 Chongchen, that is, the tomb 4, the moon tomb: the moon is built as the tomb of the tomb; Day Tomb:

The tomb of the Japanese built for the ya; Turning into a tomb: As mentioned above, moving (transforming) into a tomb, such as the hexagram "巳" (fire) becomes "戌" (earth).

The official ghost is in the palace, and it is in the local area.

It's just this hexagram, the official ghost is affected by the sun and the moon, and then turns back, I am afraid that it is dangerous.

Shensha: Stagecoach - Yin Peach Blossom - You Ganlu - Shen Guiren - Yin, Wu Ganzhi: Gengzi Year Gengchen Moon Gengchen Day 癸未时 (Hexagram Body: Chen) The Lord Changed Hexagram Mountain Peel (Qiangong) of Fire and Thunder Devouring (Xun Palace) Empty Death: Shen, You].

The beetle snake wife is rich and the wood is an official ghost and a fire.

Gou Chen, brothers, Ren Shenjin, descendants, Bingzishui, Shi, parents, Jiweitu, Shizhuque, parents, Bingxutu, brothers, Jiyoujin.

Qinglong, wife, wealth, Yimaomu, parents, Gengchentu.

Xuanwu, official ghost, Yi Sihuo, Ying, wife, Cai, Geng, Yinmu, Ying, Baihu, parents, Yiweitu, descendants, Gengzishui.

Not ideal.

It's hard to put into words, and this can only be known through professional study.

Liuyao is in ancient times by the ancients by observing some natural phenomena of nature and studied the operation of the law, the earliest through 55 yarrow. After the Song Dynasty, three copper coins were used to throw six hexagrams, so at that time, Liuyao was one of the most widely circulated methods among the people.

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Breaking the hexagram, also known as interpreting the hexagram, is the most important part of the process. Whether the hexagram is correct or not depends on the degree of grasp of the basic knowledge and deduction rules, and on the experience and understanding of the hexagram breaker. The key to breaking a hexagram is a "live" character, and if you can't really comprehend this "live" word, you will be at a loss in front of complex hexagrams; You will be at a loss in the face of the ** field that the ancients did not elaborate on and the various ** problems raised by the seekers.

In order to truly grasp this "live" word, we must fully understand the "easy reason" on which the basic principles are based.

For starters, many of the so-called "mantras" that must be memorized and the many principles they expound can be daunting. I don't know that "everything is orderly, everything has a head", there are only a few simple basic principles on which we are based, and many ** principles are just specific applications based on different situations. Therefore, as long as you truly comprehend the key principles, you can fully understand the principles expounded by many songs, and you will be flexible and changeable, and you don't have to care whether you remember those songs.

In order to judge the good and bad of the things occupied, the most important thing is to analyze the situation of using God. Whether it can grow into a tree (or blossom and bear fruit) depends on three factors: time of day (drought and flood, natural disasters, seasonal factors, etc.), geographical advantages (fertile land, competition of the same kind, space and sunshine, etc.), and people (their own strength and weakness, whether they have help or not).

In the six yao**, the so-called time of heaven is the role and influence of the year, month, and day (hour) on the use of God (including the tenth day of the sky and the breaking of the moon), which is equivalent to the external environment of the use of God;

Geographical advantage refers to the use of God's position (position, presence, holding the world) and the role and influence of the hexagram on it, etc., which is equivalent to the internal conditions of God; Whether the human and the use of God itself is activated, the presence of the six gods, and other factors that have an impact on the use of God. In particular, some other factors are the experience summed up by the ancients from many years of practice, and are the high-level provisions of the Najia Zheng Law (such as the desperate place to live, the restraint to survive, the joint place to chong, the chong in the middle of the meeting, etc.), "the time is not as good as the location, the location is not as good as the people", these high-level regulations that are quite "human", in the six Yao ** have veto power over the low-level regulations (general shengke regulations, etc.).

Based on this, this lecture will briefly describe the analysis of the use of God in the steps of dividing hexagrams from three different perspectives: time, place, and people, hoping that readers can draw a countermeasure in practice.

Three, one pass and all the way.