What does the Taoist three element refer to, and which three element does the Taoist three element r

The Taoist Sanyuan Festival is one of the traditional Taoist festivals, which is celebrated on the third day of the third lunar month. This festival is also known as the Sangong Festival, the Sanyuan Festival, or the Sanguan Festival. In Taoism, the three elements refer to the heavenly element, the earth element, and the human element, which represent the main deities of the three worlds, heaven, earth, and man, respectively.

On the day of the Three Yuan Festival, Taoist believers will go to Taoist temples or temples to worship heavenly officials, earth officials, and human officials to show respect for the three element gods. These deities are the Jade Emperor (Tianguan), the Jizo Bodhisattva (Diguan), and the Guansheng Emperor (Renguan). Devotees burn incense and paper money to ask for the blessings and blessings of the gods.

In addition, the Three Yuan Festival is also a time for Taoist believers to practice fasting. During this time, they will try to avoid eating meat food, keep their body and mind pure, and cultivate their self-cultivation in order to achieve spiritual and physical purification.

The Taoist Sanyuan Festival is an important part of Taoist beliefs, and it is not only a religious ceremony, but also a cultural tradition. By celebrating the Three Yuan Festival, Taoist believers express their reverence for the gods and their pursuit of Taoist values.

Taoism. It is believed that the ternary is the beginning of the chaos of the universe. The "Dao" gas is derived into three elements, that is, the first mixed hole is too elementless; Second, the red mix is too elementless; The third is the Silent Xuantong Yuan. It changes from three elements to three gases, that is, the three gases of beginning, yuan, and xuan, and then reincarnates with the three gases.

Everything. its creation.

The process of opening up is that before chaos, it is the beginning of vitality; The vitality runs, and then there is heaven and earth, and then from the first yuan, the three qi of the Xuan three incarnates all things.

Sanyuan is the Three Treasure Monarch, the first is the Tianbao Jun who is reborn from the mixed cave too no yuan, and the second is the spiritual treasure that is reborn from the red mixed too no yuan.

Jun, the third is the Divine Treasure Jun who was born from the Silent Xuantong Yuan. The Three Treasures are governed in the Sanqing Realm, and the Three Treasures are also known as the Three Qings. Tianbao Junzhi is in Yuqing Realm, that is, Qingwei Tian, its qi is green, Lingbao Junzhi is in Shangqing Realm, that is, Yu Yutian, its Qi Yuan Huang, Shenbao Junzhi is in Taiqing Realm, that is, Da Chitian, and its qi is white.

And the three elements are all the same way, so although the names of the three treasures are different, they are the same.

The Three Treasures are the highest gods in Taoism, the sect of gods, and the ancestor of creation. At the same time, he is also the leader of the scriptures, and has passed down 36 scriptures in three caves for Taoism. Tianbaojun said the twelve scriptures, for the head of the cave god, Lingbaojun said the twelve scriptures, for the head of the cave Xuan, and Shenbaojun said the twelve scriptures, for the head of the cave god.

The three caves are combined into thirty-six sutras. The three cave scriptures also have their own objects of teaching, so as to conform to the grade of learning and cultivating. People who began to enter the Tao and study, began to enter the immortal level, and climbed the realm without tiredness, so the first teaching was to the cave god treasure scripture, and then the wisdom gradually became more refined, and both entered the middle realm, so the middle religion was taught to the cave Xuanling treasure scripture.

Finally, it is ascended to the realm, and there is no lag in wisdom, so it is taught to cave the true heavenly treasure scripture. Its purpose is to lure the vulgar to cultivate immortals and preach the Tao through scripture and culture.

Taoism. - Three Elements and Five Waxes and Four Seasons and Eight Verses.

The three elements refer to the three senses of heaven, earth and water.

During the Wei, Jin, Southern and Northern Dynasties, this belief prevailed and was blessed by heavenly officials.

The local officials forgive their sins, and the water officials relieve their misfortunes. The three officials control the life and death of people, and they will descend to the human world on a specific three days of the year to test the merits and demerits of the person to determine the life span of the person. The "Sanyuan Jade Jingxuandu Great Offering Sutra" issued by the Northern and Southern Dynasties cloud:

All sentient beings' life and death books, good and evil records, are all tied to the Three Yuan Nine Mansions. The three officials of heaven, earth and water have made no mistakes in the school examination. The three-yuan person mentioned is the fifteenth day of the first month for the upper yuan, that is, the heavenly official check; July 15 is the middle dollar.

Magistrate's check; October 15 is the next yuan, that is, the water official check. These three days of examination are also the birthdays of the three officials, and the "Christmas Date" of the "Catalogue of the Jade Box of the Gods on Christmas Day" means: the fifteenth day of the first month, the Christmas of Shangyuan Tianguan; July 15th, the Christmas of Zhongyuan Diguan; October 15th, Xia Yuan Shuiguan Christmas.

As a Taoist festival, Sanyuan Day has been passed down to this day.

In addition, the ancient "wax day" sacrifice to the ancestors, the system of the hundred gods, Taoism called the five wax days. The first day of the first month is Tianla, which is the "Five Emperors."

the date on which the time limit for the student's spirit is determined"; May 5 is the day of Dila, which is the day of "the five emperors have established the official titles of the people and the decline of flesh and blood"; July 7 is the day of morality, which is the day of "the bones of the five emperors who are determined to be born"; October 1 is the year of the people, and it is the day of the "Five Emperors School Appointed to Birth of Lu Ke Official"; December is the day of the princely La, which is the day of "the five emperors determine the place of the born, and accept the division of the field". This festival arose early (the "Red Songzi Chapter Calendar" written in the Northern and Southern Dynasties

has been contained here), and it is still practiced by Taoism. At that time, it is necessary to set up Jiao sacrifices to the heavens and ancestors according to the tradition to seek good fortune and longevity.

As for the "four seasons and eight festivals", it refers to the four seasons of spring, summer, autumn and winter, and the eight festivals of the beginning of spring, the spring equinox, the beginning of summer, the summer solstice, the beginning of autumn, the autumn equinox, the beginning of winter and the winter solstice.

There is a so-called "three yuan" in China, which refers to the fifteenth day of the first month, the middle yuan of July 15 and the fifteenth day of October. Shangyuan is the birthday of the Emperor Tianguan, the Tang Dynasty is called Shangyuan, Zhongyuan and Xiayuan on the fifteenth day of January, July and October: Shangyuan sacrifices to Tianguan, Zhongyuan sacrifices to earth officials, and Xiayuan sacrifices to water officials.

The birth day of the three officials is the first month of the lunar calendar.

Ten. May, July.

Ten. In May and October, these three days are called "Shangyuan Festival", "Zhongyuan Festival" and "Xiayuan Festival".

Shangyuan Festival --- fifteenth day of the first month.

The fifteenth day of the first lunar month is the traditional Chinese festival Lantern Festival. The first month is the first month, and the ancients called the night"Supper", and the fifteenth day is the first full moon night of the year, so the fifteenth day of the first lunar month is called the Lantern Festival. Also known as:"Shangyuan Festival"。

Midyear Festival --- July 15th.

The Midyear Festival is set on the 15th day of the seventh month of the lunar calendar, commonly known as the seventh half of the month. Legend has it that all the ghosts were released on that day, and the people generally performed ghost worship. Whenever there is a family of Xinlu who has a funeral, for example, they have to go to the new grave, and generally in the local area, they have to confess that the brother sacrifices to the lonely souls and wild ghosts, so it is a festival centered on worshipping ghosts, which is the largest ghost festival in China.

Xia Yuan Festival--- October 15.

The fifteenth day of the tenth month of the lunar calendar is a traditional Chinese folk festival - Xia Yuan Festival, also known as "Xia Yuan Day" and "Xia Yuan Day". The origin of the Xia Yuan Festival is related to Taoism. Taoism has three officials, the heavenly official, the earth official, the water official, and the heavenly official blessing, the earth official forgives sins, and the water official relieves misfortune.

1."Three" is an auspicious number in Taoism. Tao begets one, one begets two, two begets three, and three begets all things. Therefore, in Taoism, all things in the world are born from the "three". There are some important figures and terms in Taoism that are also associated with the "three".

2.Sanqing: Sanqing is the collective name of the three supreme gods that Taoism worships. These three supreme gods refer to: "Yuqing Realm Qingwei Tianyuan Shi Tianzun, Shangqing Realm Yuyu Tianling Bao Tianzun, Taiqing Realm Great Chitian Daode Tianzun."

Among them, the so-called Yuqing Realm, Shangqing Realm, and Taiqing Realm are the differences between the fairy realms where they live, and the Qingwei Heaven, Yu Yutian, and the Great Red Heaven are the divisions of the heavenly realm, and the meaning of Tianzun is to say, the honor of the extreme, the supreme to the extreme, so the name Tianzun.

3.Three Caves: Taoism has a saying of "three holes, four auxiliaries, and twelve parts". The so-called three caves and four auxiliaries are the classification method in the "Daozang". The three holes are:

Cave True Division, Cave Xuan Division, Cave God Division. Under the three caves, they are subdivided into 12 subcategories: this article, runes, jade recipes, spiritual diagrams, records, precepts, rituals, methods, arts, biographies, praises, chapters and tables, a total of 36 sutras.

The four auxiliaries refer to the Taixuan Department, the Taiping Department, the Taiqing Department, and the Zheng Department. Therefore, the Taoist scriptures are also called the "Three Caves True Scriptures" or "Seven Scriptures".

Three caves: the true part of the cave: that is, the Shangqing Sutra;

Cave Xuanbu: that is, the Lingbao Sutra;

Cave God Department: Includes the Three Emperors and other books that summon ghosts and gods.

3 It is used as a symbol of mystery, both in the West and in China. Another manifestation of the "3" as a mystical number is that it symbolizes the cosmic framework of traditional culture. The number "three" implies almost every aspect about the amount of creativity, such as:

Head, Brain, Body & Spirit, Birth, Life & Death, Past, Present & Future, etc.

a. "Zhuangzi".

b, "Lao Tzu".

c, "Zhou Yi".

d. "Taiping Sutra".

The ancient Sanxuan refers to "Zhuangzi", "Laozi", and "Zhou Yi".

The core of Sanxuan is Lao Tzu's "Tao Te Ching Kai Peng Brigade". The core of the Tao Te Ching is natural non-action, which emphasizes respecting the nature of things, and emphasizing that people should not interfere with the direction of the development of things with human will, and should do it according to the situation. Therefore, inaction is not the same as inaction, but it is necessary to actively guide, which is to do nothing and do nothing.

Taoism Three Qings. By the time of the Wei, Jin, Southern and Northern Dynasties, in order to oppose the rigid science of symbolism and numbers at that time and the creation of countless famous teachings of false filial piety and Taoism, thinkers drew nourishment from the "Zhuangzi", "Zhou He Jiao Yi" and "Lao Tzu" staring stools, and created a school of metaphysics.

Ternary Definition:

The old custom is that the fifteenth day of the first lunar month is the upper yuan, the fifteenth day of the seventh month is the middle yuan, and the fifteenth day of October is the lower yuan, which is collectively called the three yuan.

2.The first day of the first lunar month is the beginning of the three of the year, month and day, which was called the three yuan in the old days.

3.The first place in the township examination, the meeting examination, and the palace examination in the imperial examination era (Xie Yuan, Hui Yuan, and Zhuangyuan).

Tao begets one, one begets two, and two begets three. One is the same, and the other is the opposite poles within the same. The same one is one, and the opposite two is two.

The bifurcation from binary is also binary. The sign of one is yang, and the sign of two is yin. Since one is one and the other is binary, yang is one and yin is binary.

The intersection of the two and the one and the two of the life becomes the comprehensive action that embodies the two and the two of the life, and this comprehensive action is called the action of the three. The intersection of one and two becomes a three-dimensional action that embodies the unity of the two and the unity of the two. The intersection of one yuan yang and two yuan yin becomes the three-element yang yin action that embodies the unity of yang and the birth of two yuan yin and the return of two yuan yin to one yuan yang.

The Three-Element Yang and Yin action embodies the life of a life in which two and two become one and the Tao is successfully completed, or a life in which Yang is divided into two and two is combined. The one of all things is one, and the whole of things is one. The opposite two within the whole of things are the two poles of yin and yang.

Things as a whole are similar to tree branches, branching out into multiple layers of yin and yang poles, but they themselves remain unchanged, but the yin and yang poles of things remain unchanged all the time. * The intuitive object is the whole or the same Tao of things. Reasoning conceptually determines the properties or essence of the whole or the same Tao.

Logical reasoning discerns, defines, and deduces the yin and yang of the whole of things, or the yin and yang formed by the upper and lower levels, or the same Tao. Intuitive and deterministic reasoning recognizes the unary yang, and logical reasoning recognizes the dualistic yin. To this end, intuitive and deterministic reasoning echoes the yang of unity, and logical reasoning echoes the yin of duality.

The unary intuitive and deterministic reasoning action intersects with the binary logical reasoning action to become the yang and yin action of the ternary intuitive reasoning. The three-dimensional intuitive reasoning action embodies the one-dimensional intuitive and deterministic reasoning action and the dualistic logical reasoning action to successfully complete the rational activity. The traditional Dao philosophy is the result of unistic intuitive and deterministic reasoning actions, and the Taoist philosophy system is the result of three-dimensional intuitive reasoning actions.

There is no dualistic logical reasoning between the three elements and actions as a bridge, and the monistic philosophy cannot become a three-dimensional philosophical system. The complete achievement of Taoist philosophy lies in the system of Taoist philosophy formed by combining one-dimensional intuitive and deterministic reasoning with dualistic logical reasoning.

Remember to adopt it.