Are there any allusions related to the non delivery of the letter?

The 31st of the World Says New Language: Yin Hongqiao was Yuzhang County, and when he left, all the people attached hundreds of letters. When they go to the stones, they throw them into the water, because they say:

The sinking sinks by themselves, the floating floats by themselves, and Yin Hongqiao cannot be a letter and mail. (Yin Hongqiao served as Yuzhang Taishou, and when he left, the people in the capital took advantage of him to bring more than 100 letters.) He went to Stone Town, threw all the faith into the river, and prayed

If you want to sink yourself, you want to float yourself, and I can't be a postman who delivers letters! ”）

In the early years of the Western Han Dynasty, there was a man named Ji Bu, who was honest and helpful, especially very faithful. As long as it was something he had promised, no matter how difficult it was, he would definitely find a way to do it, so he had a good reputation at the time. Ji Bu used to be Xiang Yu's general, he was very good at fighting, and defeated Liu Bang several times, making Liu Bang very embarrassed.

Later, Xiang was besieged and committed suicide, and Liu Bang seized the world and became the emperor. Liu Bang was very angry whenever he remembered his defeat at Ji Bu's hands. Angry, Liu Bang ordered Ji Bu to be killed.

Fortunately, a person surnamed Zhou got the news and secretly sent Ji Bu to a family surnamed Zhu in Ludi. The Zhu family is a tyrant in the Kanto region and is known as "Ren Xia". This man admired Jibu's chivalrous behavior and tried his best to protect Jibu.

Not only that, but he also made a special trip to Luoyang to find Xiahou Ying, Marquis of Ruyin, and asked him to rescue Ji Bu. Xiahou Ying was very close to Liu Bang since he was a child, and later raised troops with Liu Bang and fought in various places, making contributions to Liu Bang's establishment of the Han Dynasty. He sympathized with Ji Bu's unfortunate situation, interceded for Ji Bu in front of Liu Bang, and finally made Liu Bang pardon Ji Bu and named him Langzhong.

Soon after, he was appointed as the Taishou of Hedong. At that time, there was a man named Cao Qiusheng in Chudi, who was eloquent and loved to make friends with powerful people. Ji Bu and this person are fellow villagers, they look down on him very much, and expressed their disgust in front of some friends, but Cao Qiusheng heard that Ji Bu had become a big official again, and he wanted to slap him, so he specially asked Dou Changjun, a relative of the emperor, to write a letter to Ji Bu and introduce himself to Ji Bu.

Dou Changjun had long known that Ji Bu had a bad impression of him, and persuaded him not to go to see Ji Bu, so as not to cause trouble, but Cao Qiusheng insisted on Dou Changjun's introduction. Dou Changjun had no choice but to reluctantly write a letter of recommendation and send someone to Ji Bu. After Ji Bu read the letter, he was very unhappy and was ready to teach Cao Qiu a lesson in person when he was born.

A few days later, Cao Qiusheng really came to visit. As soon as Ji Bu saw Cao Qiusheng, he showed disgust. Cao Qiusheng didn't care about this, first respectfully saluted Ji Bu, and then said slowly

We have a saying in Chudi, called 'get ** hundred taels, it is better to get Ji Bu Yinuo'. How did you get such a high reputation? You and I are both Chu people, and now I am preaching your good name everywhere, isn't that good?

Why don't you want to see me? Ji Bu felt that Cao Qiusheng was very reasonable, and immediately stopped hating him, and treated him warmly, leaving him to live in the house for a few months, and when Cao Qiusheng left, he also gave him many gifts. Cao Qiusheng did what he said, and whenever he went to a place, he preached how Ji Bu was a virtuous corporal and how to fight righteousness and squander money.

In this way, Jib's fame grew. Later generations used "a promise of a thousand gold" to describe a person who is very trustworthy and counts when he speaks.

The allusions of ancient letters include "The Book of the Blue Bird" and "The Legend of the Fish".

Allusion 1 of ancient epistolary transmission: the blue bird passed on the book.

According to the ancient book "Classic of Mountains and Seas" in China, there are three blue birds, named Zhaolan and Ziyan (there is also a name of the slag number of blue birds, the author did not check it), is the entourage and messenger of the Queen Mother of the West, they can fly over thousands of mountains and rivers to transmit information, and pass the auspicious, happy and happy news to the world.

The second allusion of ancient epistolary transmission: fish to ruler element.

In ancient Chinese poetry, fish is regarded as the messenger of letters, and uses "fish vegetarian", "fish book", "carp", "double carp" and so on as the pronoun of letters. Li Shangyin of the Tang Dynasty wrote in the poem "Sending Orders to the Fox Lang": "Songyun and Qin Shu have been away for a long time, and Shuangli has traveled a paper book.

In ancient times, people often used silk to write letters, and in the Tang Dynasty, it was further popular to use silk silk woven into the boundary to write letters.

Other allusions:

1. Beacon fire spreads military information. "Beacon fire" is a communication method used in ancient China to transmit the first frontier military information, which began in the Shang and Zhou dynasties, extended to the Ming and Qing dynasties, and was used for thousands of years, especially in the Han Dynasty.

2. The book of Hongyan. From the story of "Su Wu Shepherd" in "Hanshu Su Wu Biography".

During the Han Dynasty, Su Wu sent an envoy to the Xiongnu and was exiled to Beihai to herd sheep. Ten years later, the Han Dynasty made peace with the Xiongnu, but Shan Yu still did not allow Su Wu to return to Han. Chang Hui, who went to the Xiongnu with Su Wu, told the Han envoy about Su Wu's situation, and designed the Han envoy to tell Shan Yu:

The emperor of the Han Dynasty hunted and shot a goose, and a letter was tied to the goose's feet, telling that Su Wu was grazing Liang cracked sheep in a certain swampy area. After hearing this, he had no choice but to let Su Wu return to Han. Later, people used the wild goose as a metaphor for the epistle and the messenger.

In ancient times, the wild goose could be used as a synonym for letters. According to the "Historical Records", in the first year of Emperor Wu of the Han Dynasty (100 BC), Zhonglang sent Su Wu to the Xiongnu and was detained for a long time in the bitter cold zone of Beihai (now Lake Baikal) for many years. Later, the Han Dynasty sent an envoy to ask the Xiongnu to release Su Wu, but the Xiongnu Shan Yu lied that Su Wu was dead and filial piety was late.

Chang Hui, who went with Su Wu to envoy the Huns, secretly met the Han envoy, told Su Wu that he was not dead, and asked him to say to Shan Yu: The rough emperor of the Han Dynasty was hunting in Shanglin Yuan, and he shot a wild goose, and a silk book was tied to the goose's feet, which said that Su Wu was in Daze. In this way, the Xiongnu Shan Yu could no longer falsely claim that Su Wu was dead, so he had to return him to the Han Dynasty.

"The Legend of the Wild Goose" is an ancient Chinese folklore, because the wild goose is a migratory bird that migrates regularly, and it is keep-it-on-time, gathers in flocks, and is highly organized.

There are many allusions to ancient epistles, and here are a few of the more well-known:

1, "The Legend of the Wild Goose". The story takes place during the Han Dynasty, when a man named Su Wu was sent to the Xiongnu as an emissary. During his time in the Xiongnu, Su Wu was forced to separate from his wife and was imprisoned for more than a decade.

During this time, Su Wu would write a letter to his wife and family every day to express his feelings of missing them. These letters were eventually sent to the Han Dynasty and became one of the most famous letters in Chinese history.

2. "Yellow Ear Biography". The carrier pigeon is more familiar to everyone. As early as the Tang Dynasty, carrier pigeon biography was already very common.

In the book "The Legacy of Kaiyuan Tianbao" by Wang Renyu of the fifth generation, there is a record of "book pigeons": "When Zhang Jiuling was a teenager, he raised a flock of pigeons. Every time I exchange letters with my relatives, I only use books to tie the pigeon's feet, and fly to it according to what I teach.

Jiulingmu is a flying slave, and everyone at the time loves it. Zhang Jiuling was a politician and poet of the Tang Dynasty, who not only used carrier pigeons to deliver letters, but also gave them the beautiful name "Feinu". Since then, in the Song, Yuan, Ming and Qing dynasties, carrier pigeon has always played an important role in people's correspondence life.

3. "Beacon Fire Transmits Military Information". On November 7, 1994, the former Ministry of Posts and Telecommunications issued a souvenir sheet of the Fourth Congress of the All-China Philatelic Federation, with the stamp design of Kizil Gaha in Kuqa County, Xinjiang'The site of the beacon tower in the Han Dynasty, the text on the side paper is part of the content of the wooden tablet of the early years of the Eastern Han Dynasty unearthed in 1974 at the site of the broken city of Zifengsai in Juyan District, Gansu Province, which reproduces the historical allusion of "waiting for the hope and passing the beacon fire" in the northwest border of China more than 2,000 years ago.

Historical allusions to the Epistles

Allusions to Epistles There are many ways to transmit letters in ancient times, in addition to the legendary flying pigeon to pass the book, there are many other ways to transmit letters. The following is a collection of allusions about the letters of the Imperial Cultivator for your reference!

Allusion to the letter 1: The Blue Bird Biography On October 9, 1998, the State Post Bureau issued JP72 "The 22nd Universal Postal Union General Assembly 1999 Beijing (II)" commemorative postage card 1 set of 4, of which the third "Love Green East", the main picture and the postage map are the same, are a colorful bird, the background is the post station and the Great Wall.

It shows the legend of the ancient blue bird in our country. According to the ancient book "Classic of Mountains and Seas" in China, there are three blue birds, named Zhaolan and Ziyan (there is also a name of the blue bird that the author did not consult), which are the entourage and messengers of the Queen Mother of the West, they can fly over thousands of mountains and rivers to transmit information, and pass the auspicious, happy and happy good news to the world.

It is said that the Queen Mother of the West once wrote a letter to Emperor Wu of the Han Dynasty, and the Queen Mother of the West sent the Blue Bird to pass the book, and the Blue Bird has been sending the letter of the Queen Mother of the West to the Han Palace. In later mythology, the blue bird gradually evolved into the king of birds - the phoenix.

Li Jing, the lord of the Southern Tang Dynasty, has a poem "The blue bird does not pass on the cloud and the foreign letter, and the cloves are empty and the rain is sad", Li Zhenshu Bai in the Tang Dynasty has a poem "I wish to report the Sauvignon Blanc because of the three blue birds", Li Shangyin has a poem "Pengshan has no more ways to go, and the blue bird is diligent to visit", and Cui Guofu has a poem "Thinking about Emperor Wu of the Han Dynasty, when will the blue bird pass", borrowing all the allusions of "the blue bird biography".

On November 28, 1990, the former Ministry of Posts and Telecommunications issued a J174M "The Third Congress of the All-China Philatelic Federation" souvenir sheet, the stamp pattern is Gusuyi, and the edge paper pattern is the fish-shaped inscription on the ancient bronze ware.

In ancient Chinese poetry, fish is regarded as the messenger of letters, and uses "fish vegetarian", "fish book", "carp", "double carp" and so on as the pronoun of letters.

Li Shangyin of the Tang Dynasty wrote in the poem "Sending Orders to the Fox Lang": "Songyun and Qin Shu have been away for a long time, and Shuangli has traveled a paper book. In ancient times, people often used silk silk to write letters, to the Tang Dynasty, it was further popular to use the silk silk woven into the boundary to write letters, because the Tang people often used a foot-long silk to write letters, so the letter is also called "ruler su" ("su" refers to white raw silk).