Zhuangzi Thought and Modern Society, the Significance of Zhuangzi Thought in Real Life

1. It helps contemporary students to adjust their mentality.

2. Build a multi-level harmonious relationship.

3. Shape an ideal personality.

4. Pursue the perfect state of life.

5. Have a healthy and optimistic humanistic spirit.

World. 6. Give full play to the advantages of talents.

Zhuangzi is one of the greatest spiritual leaders of traditional Chinese civilization, who is profound, optimistic, open-minded, and distracted.

The philosophy of life became the Chinese nation.

A unique and unique fairy flower in traditional culture. The humanistic concern shown by the optimistic spirit in Zhuangzi's philosophical and literary works has long become a model of the humanistic spirit of contemporary Chinese people.

Zhuangzi's outlook on life.

It contains many positive ideological factors, such as: the idea of paying attention to the development and perfection of man, advocating the unity of man and nature, opposing the concept of man-made servitude, open-mindedness towards life and death, fame and fortune, and the magnificent spirit of longing to achieve the ideal state of life.

The significance of Zhuangzi Thought in real life: 1. It helps contemporary students to adjust their mentality. 2. Build a multi-level harmonious relationship.

3. Shape an ideal personality. 4. Pursue the perfect state of life. 5. Have a healthy and optimistic humanistic spiritual world.

6. It is of great practical significance to give full play to the advantages of talents.

1. Zhuangzi's thoughts.

As one of the greatest spiritual leaders in traditional Chinese civilization, Zhuangzi's philosophy of life with profound and envious, optimistic, dynamic, open-minded and oceanic ideas has become a unique and unique flower in the traditional culture of the Chinese nation. The optimistic spirit in Zhuangzi's philosophical and literary works shows that the humanistic spirit of the Chinese people has long become a model of the humanistic spirit of the contemporary Chinese people.

Zhuangzi's outlook on life contains many positive ideological factors, such as the idea of focusing on the development and perfection of man, advocating the unity of man and nature, opposing the concept of man's servitude, open-mindedness towards life and death, fame and fortune, and the magnificent spirit of longing to achieve the ideal state of life.

2. The influence of Zhuangzi's thought on doing things is extremely important for later generations. Zhuangzi's idea of birth is considered by many to be a passive escapist. But in fact, Zhuangzi's thought entered the world with a mentality of escapism.

Zhuangzi looked away from all fame and fortune. This is of great alarming significance in today's materialistic society full of fame and fortune. What Zhuangzi teaches human beings is not to be born, but to live authentically, to live like a real person.

What Zhuangzi calls for is the wildness of man, that is, the true nature of man.

Zhuangzi presents the image of a scholar full of humanistic care and lofty aspirations. His Huaichang criticism of reality, the pursuit of ideal personality, respect for life, tolerance for others and other ideas have always educated people in the world. Its influence is not only manifested in the process of shaping the character of the Chinese nation, but also has a distinct contemporary value due to Zhuang Tanshaozi's profound understanding of the true meaning of life.

The modern value of Zhuangzi's thought is mainly reflected in the following aspects:

1. The pursuit of transcendent personality;

2. Harmonious view of heaven and man;

3. Intuitive way of thinking.

The core idea of Zhuangzi is "Tao", Zhuangzi is the representative of the Taoist school, the essence of the thought is to advocate "morality", Zhuangzi inherited and developed Laozi thought, so in history Lao Zhuang is also called, Taoist thought is also called Lao Zhuang thought.

1. Rule by inaction. Zhuangzi's reason for inaction is completely different from Laozi's.

The reason for Lao Tzu's inaction is the movement of the opposite Tao. In other words, in order to achieve truly great social results, you must not act rashly but follow the law. Lao Tzu's inaction is for the sake of doing nothing.

The reason for Zhuangzi's inaction is that all things (including all people) can only approach happiness when they are free, and the more control there is, the more rules there are, the more they lose themselves, and the more they lose their happiness. Therefore, any unnatural rules suppress people's happiness.

2. Getaway. On the two ways of happiness.

First of all, Zhuangzi opposes ritual and law, as well as all "universal" social morality. Because Zhuangzi believes that people are different from each other, and the so-called universal morality is nothing more than cutting down on the fit and suppressing the natural nature of people. Therefore, the first level of the getaway is called the freedom of the Ten Thousand Frost Heavenly Competition.

It is said that everything has its own nature, and it doesn't matter whether it is high or low. As long as they are each fully and freely exercising their natural abilities, they are equally happy. For example, the happiness of a bird is the song of the branches, and the happiness of a wild goose is the migration of thousands of miles.

Each has its own happiness, but as long as they all achieve their own freedom, then they are equal happiness.

Zhuangzi's point of view: to get rid of the shackles and fetters of external objects, or to get rid of the dependence on external objects, can we travel freely.

Don't pursue fame and fortune, don't need to be clever and scheming. Even a king who owns the world is insignificant compared to the saints who preserve virtue, gods, men, and people.

Do not argue about right and wrong, and do not pay attention to benevolence and righteousness. "The end of benevolence and righteousness, the painting of right and wrong, and the confusion of Fan Ran". Right and wrong are not just based on everyone's preconceptions, there is no uniform standard, and no one can judge. There is right and wrong, because of right and wrong, because of non-cause and right, it is better to be tolerant and reconcile right and wrong than to debate right and wrong.

I don't care about the success or failure of the function, honor and disgrace. Uselessness is great use, and achievements and failures are the same. Don't use it to be mediocre.

Don't dwell on life and death. Life and death are just changes in the body, and they are all arranged by the Creator.

Don't deliberately seek knowledge. There is an end to life, there is no end to knowing, people are inherently unknown, and they know what they don't know.

The above undesirable pursuits and obsessions are all the pursuit of one's own preferences, and the rejection and dislike of them all belong to the probiotics of "internal injury to the body" and damage to virtue. It can't be like this, it can't be that, so what should it be?Only that's left:

Health. Nature, preserving the virtue of talent.

As a last resort. If you are at peace, arrange to go to the natural.

Only virtue is invisible. Coexist in harmony with all things to achieve the best state of harmony and calm.

The way to govern the country is to be natural, selfless and prejudiced, and to make things complacent.

Zhuangzi was a thinker, philosopher, and writer in the middle of the Warring States period, and was a representative of the Taoist school after Laozi, and the founder of Zhuangxue, whose representative work is "Zhuangzi". Let's take a look at the thought of "Zhuangzi".

Zhuangzi's thoughts

Zhuangzi believes that the Tao is an objective and true existence, and it is the origin of all things in the universe. "Zhuangzi Let the King" said that the essence and essence of the Great Dao are used for self-cultivation, its remnants are used to govern the country, and its dross is used to educate the world.

Zhuangzi believes that things are always relative and mutually beneficial, that is, everything has both positive and negative aspects that are both opposed to each other and interdependent. Zhuangzi also recognized that the change of things is always transformed into its opposites, and that all things in the universe, although they are very different, are all the same in the end, without distinction.

Politically, Zhuangzi said that the world is useless, and it is obvious that it is the theory of birth. But like Lao Tzu, Zhuangzi did not really forget about politics, but was concerned about the world.

In general, Zhuangzi believes that the Tao is an objectively true being;He believed that things were always relative and mutually beneficial; Take the useless world as a political proposition. Did you know?