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The dry door is the gate in the northwest, and the main house is the same as the main house in the dry position
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Qianmen: It is the gate in the northwest direction, and Qianzhai: It refers to the house facing the southeast Xun, and it is located in the Qiandian, which is named"Dry house".
Dry master: It is the location of the master bedroom in the dry position (northwest direction),
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In the feng shui of the eight houses, the so-called dry door refers to the fact that the door of the house is opened in the direction of Qian, because in ancient times, the direction of opening the door may be determined according to the fortune of the owner, so the so-called front door refers to the door of the house opened in the northwest of the dry position.
The dry house refers to the fact that the orientation of this house should be northwest and southeast, so it means that the location of this house is northwest to southeast.
The Qianzhu refers to the fact that the fortune of the owner of the house should belong to the Qian.
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A dry house is a house that sits northwest to southeast and the gate faces southeast.
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Summary. Leaving the master, leaving the widow and suffering from eye disease.
The Qianmen is matched with the master, and the Qiangua and the Ligua are each other's fateful stars. Dry represents the male master of the family, the main male owner is away from the fire, the main male owner has a short life, the main family suffers from eye diseases.
The hexagram and the hexagram are mutually fatal stars, and the fire of leaving the master and the gold of the Qianmen are mutually restrictive, and the dry represents the father, so the male master is weak and short-lived. Dry also represents the head of the human body, and the nitrile of the human eye represents itrity, so there are symptoms such as dizziness and headache. Desperate is the first malevolent star, the main family also suffers from sores, and the family wealth is scattered, thieves invade, widowed, and have no heirs.
Leaving the Lord, Xun House, Dry Gate, Feng Shui.
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Qianmen leaves the master, Qianmen leaves the widow and has eye disease, and the Qianmen is separated from the master, and the Qianmen and the divorce hexagram are each other's desperate murder stars. Dry represents the male master of the family, the main male owner is away from the fire, the main male owner has a short life, the main family suffers from eye diseases. The Qiangua and the Departure Hexagram are each other's desperate evil stars, and the fire of the Leaving the Lord and the gold of the Qianmen are mutually restrictive, and the Qianmen represents the father, so the male master is weak and weak, and his life is early and short.
Qian also represents the head of the person or the body is closed, and the nitrile of the representative person is far away, so there are symptoms such as dizziness of the eyes and headache of the shirt bridge. Desperate is the first malevolent star, the main family also suffers from sores, and the family wealth is scattered, thieves invade, widowed, and have no heirs.
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The dry house is a residential branch that sits northwest to southeast and the gate to southeast.
According to the relationship between the fortune hexagram and the direction, our house is divided into eight parts, that is, it belongs to the eight hexagrams, that is, Zhen, Li, Dui, Kan, Xun, Kun, Qian, and Gen.
The so-called dry house is to sit northwest to southeast, the gate to the southeast of the residence, the dry house is suitable for people to live, which will bring them better luck, in the career will meet the help of nobles, and whenever in a desperate situation, will meet nobles can help, and at the same time can make the family more harmonious. In general, women born in 1946, 1955, 1964, 1973, 1982, 1991, 2000 and 2009 are all Qianmei.
Items placed in the dry position
Different mascots represent different meanings, and the placement of Pixiu in the dry house can improve the financial luck of the occupants, which can bring them more opportunities to make money, and there will be many opportunities in terms of partial wealth. And let everyone have a unique vision in investment, when others have not yet found business opportunities, he has searched for the target that the Min has identified. Pixiu itself is a divine beast that attracts wealth and treasure, and it can also be used in the house, and it is very suitable to place it in the dry position.
Although learning depends on one's own efforts, sometimes it is not possible to complete the study well by hard work, and it also needs to have some luck, so at this time it should increase the learning fortune. Moreover, placing desks in the dry position can also make everyone's enthusiasm for learning higher, and they will show the benefits of initiative when facing learning.
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According to the relationship between the fortune hexagram and the direction, the dwelling is strictly divided into eight parts, which belong to the eight hexagrams, which are Zhen, Li, Dui, Kan, Xun, Kun, Qian, and Gen. A dry house is a house that sits northwest to southeast and the gate faces southeast.
Concept: Sitting northwest to southeast is the dry house, the opposite direction of the dry house is Xun, and the two sides of Xun are shocked.
1.The door is open in the Xun Palace, and the five elements of the dry house are Jinke Xunmu, so the Xun Palace is where the wealth of the house is located, so the wealth is located.
2.The door is opened in the earthquake palace, and the five elements of the earthquake are the same as the five elements of Xun, so the earthquake palace is also the location of the house, so it is also beneficial to the wealth position.
3.The door is open in the palace, and the five elements of the house are separated from the fire, so the official position of the house is located, so the official position is profitable.
Five elements: Qianzhai and its house wealth position Zhen Xun Palace five elements wood, house official position out of the palace five elements of fire, house Wenchang position Gen Kun five elements of earth, house safety position Kan Palace five elements of water. From the five elements, we can see that they also have a mutually beneficial relationship. [2]
Xiangsheng: The wealth of the dry house shakes the five elements of the Xun Palace, because the wood makes a fire, so the door is open in the house at the same time, and the official position is indirectly prosperous.
The official position of the dry house leaves the palace with five elements of fire, because of the fire and the earth, so the door of the house is opened at the same time as the official position of the house, and the Wenchang position of the house is indirectly prosperous.
Qianzhai Wenchang is located in the five elements of the earth, because of the native gold, so the door is opened in the house Wenchang Wang Wenchang at the same time, indirectly strengthen the origin of the house, that is, the other three major functional positions of comprehensive Wang.
The five elements of the palace are safe in the dry house, because of the aquatic wood, so the door is opened in the safe position and the safe position at the same time, and the indirect wealth is benefited.
Development history: Qianzhai originated from feng shui, and feng shui began to be associated with folk magic in the Qin and Han dynasties, and the five techniques of life, divination, and phase are all related, and it is also said that the basic composition of the hexagram originated from the "Book of Changes", which is divided into the yang house phase method of the gatekeeper, the main and stove and the phase method of the yin house, which is now called the folk belief of metaphysics. Its main schools are the Three Yuan Method, the Three Laws, the Nine Star Method, the Yang House Three Essentials Method, the Eight House Mirror Method, and the Xuankong Law.
From the literature, it can be seen that in ancient times, feng shui was mostly used for the selection of towns and villages, as well as for the construction of palaces. Ancient people found that aboveground and groundwater have different components in different regional source chains, and water containing specific components of hail has nourished the local soil for a long time. This special soil is called dragon sand.
In ancient times, the people even used such soil in medicine to cure diseases. Ancient people found that this special soil is extremely nourishing for the growth of animals and plants, so they believed that it could bring good luck such as wealth to people, which led to ancient people to look for areas with dragon sand according to some topography and animal and plant characteristics. As a result, a folk discipline called "Yin and Yang Feng Shui" was formed in ancient times, which later generations referred to as "Feng Shui".
The search for dragon sand is called "looking for dragon points", and the earliest clear book to record the search method of dragon sand is "Lianshan Yi".
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The Eight Directions of Our Everyday Life: East, West, South.
North, Southeast, Southwest, Northeast Northwest. Each azimuth tube is three mountains. East:
A and B, on behalf of (earthquake).West: Gengyouxin (to).
South: Bingwu Ding (off).Southeast:
Tatsumi (Xun).Southwest: Wei Kun Shen (Kun).
Northwest: Qianxuhai (dry).North.
壬子癸 (kan).Northeast: Chou Gen Yin (Gen).
The dry house is the house in the northwest, and this is the meaning of opening the Kunmen in the southwest. Qianmen should be the second mountain of Xuhai. The open door is suitable for use between 戌 or Hai characters.
Zhenxunkan is separated from the east four houses. Qiankun Gen is the four houses in the west to cooperate with the palace to take the house. Example:
What year you were born is suitable, East Fourth House or West House.
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Wei Ying said: "If you don't rule the world together, the country will be lawless." Therefore, Tang Wu did not follow the ancient times and became kings, and Xia Yin died with no courtesy. Those who are anti-ancient are not to be blamed, and there are not many people who follow the rites. Filial piety said: "Good." "With Wei Ying as the left chief, the order to change the law was made.
We should not always follow the same method in governing the country, and we should not blindly learn from our predecessors. Therefore, Shang Tang and King Wu of Zhou did not follow the ancient laws to claim the title of king of the world, and Xia Wei and Shang Wei did not change their etiquette and went to extinction. Those who oppose the ancient law and seek change cannot deny him; People who follow the ancient law and do not know how to adapt are not worthy of praise.
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