In the Buddha s view, everything in the world is equal, and a person is still a grass

This needs to be explained in five parts:

1. The equality of all beings means that they are equal in nature, in life, in changing evil to good, and in transcendent sanctification. It is not that there is no distinction between the indiscriminate creation of the karma of sentient beings, and the bitterness and happiness of the retribution. His industry is very different, and the retribution is also very different.

This is all self-inflicted, if it is the cause and effect, it is not the Buddha's reward and punishment. Although sentient beings have different karma and different retribution in the six realms, there is still no difference in their nature and other conditions. Nowadays, as a metaphor, there are **, ministers, military, agriculture, industry, business, etc.; There are rich people, beggars, prisoners, etc. to enjoy.

However, it is generally referred to as a human being, and cannot be called a non-human person, which is the meaning of equality. And when it is first born, the stripe will not bring a thing; When he died, he was empty-handed, and he took nothing with him. From beginning to end, there has been no inequality.

2. Where does suffering come from? Plant beans and get beans, plant melons and get melons, kill people to pay for their lives, and repay debts is where it comes from.

3. The standard of suffering: birth, old age, sickness, death, love and separation, resentment, unwantedness, water, fire, swords, hunger, cold, and disasters are all the standards of suffering.

Fourth, if you can't reach the feelings of things, you will naturally feel the feelings of unknown things. In fact, there is nothing difficult to understand, birds and beasts see people and fly away, it is terrifying and bitter; Rats were killed by mechanical mosquitoes and were swatted, which was starvation; Chickens, ducks, pigs and sheep are slaughtered, and they mourn incessantly, because they are afraid of pain and suffering; And he said that he did not know the suffering, but he did not live in his place. If it is said that he usually does not know suffering, this is the pitiful place of being stupid and unconscious, and if he can wake up, he will be liberated.

Fifth, people are not as good as animals, and they may have this phenomenon in enjoyment, such as foreigners' dogs eating beef and bread, and China's hungry people eating bran and wild vegetables. This is also accidental, not a majority, and it must not be a full affirmation, saying that 'in all aspects' is better than others.

The Buddha seems to be saying that all living beings are equal, and the Buddha said that all living beings are equal, and all living beings on the earth have the wisdom and virtue of being like this, which is no different from the Buddha, but they cannot be attained because of delusion.

Many creatures are not endowed with free understanding, only instinct, and instinct can be changed! From microorganisms to whales in the ocean.

The so-called equality of all things is nonsense! I don't want to think about who gave humans their minds, who made the universe move, who kept the birds alive, and who made it rain in a deserted place!

The Diamond Sutra also says: I am like people, all beings are like each other, and those who live are like.

In the same way, I am human, all beings are human, and we are long-lived.

Too technical terminology for those I wouldn't.

The reason why all things are all things is that there are too many innumerable different things, or synthetics, and the difference between them is their essence and harmony.

To put it simply, the appearance is invisible, and there is also a phase, and the five eyes can see clearly and can distinguish its phase, and the quality is not much to say, Buddhist terminology generally does not mention quality, simply put, it is the essence, and the external appearance, the inner phase, and the other are mainly determined by its existence and change, which is called sexuality.

For example, human nature is greedy, hateful, and suspicious.

To put it simply, the difference in essence is idealistic.

Yes, all living things have spirituality.

Yes, it's good to be happy.

Only after enlightenment can one be called a Buddha, and a Buddha is an enlightened person.

No, the Buddha still has to go to the universal sentient beings and educate the world.

For example, before the law of gravitation was recognized, gravitation still existed, and it didn't make any difference with or without Newton.

Buddhism is not creationism, Buddhism only expounds the truth of the universe, and before Buddhism was born, everything was originally how it was, or how it was. The Buddha only teaches people the truth and the way to liberation.

Well, that's good.

Just as the first floor says that there is no law of gravitation because there is no Newton, the law of gravitation exists.

The Buddha is not the creator of the truth, the Buddha is the discoverer of the truth, the truth cannot be created, because it exists, what can be created can be changed, then it is not the truth, the definition of the so-called truth is to run through all the past, present, future, all universes and universal, eternal and unchanging is called the truth, therefore, from the perspective of the history of the earth, Buddhism was born 2500 years ago, but as far as Buddhism is concerned, the truth has always existed, but no one has discovered him, and the Buddha is the great sage who discovered this truth, And not God.

Explanation 1: The Buddha is talking about the world in the human mind, that is, the reflection of everything outside the body in the mind. The origin of all things is still explained in terms of the origin of the universe.

Explanation 2: The spirit of sentient beings precedes the existence of matter, and the delusions of sentient beings give rise to all things in heaven and earth, and thus fall into samsara. In this way, Buddhism is fundamentally distinguished from the materialist view.

Buddhism believes that the original self is immortal and eternal, the reason why there is this person's body and everything is because of the confusion and karma that has today's retribution, the generation of all things comes from the confusion of the self, because ignorance loses the self, everyone has the nature of self-existence, immortality and immortality, and Buddhism is to let yourself know and return to the original self that is self-existent, unborn and immortal, and it is actually reluctant to say that returning to the original is actually a reluctant statement, because this original self-nature has never left, if you say return, It is to return to the self without confusion and ignorance!

Everything comes from self-confusion and ignorance (the beginning of this confusion is unimaginable long ago, human civilization is only a few thousand years, if God looks at it, it will be even older than man, thousands of years is not a number at all in the eyes of God, and God sees a long time is only compared to man, if compared to the beginning of that confusion, it is not a number at all), everyone's original is self-existent and eternal, immortal and immortal! The Three Realms and Six Realms (humans, ghosts, gods, etc.) are all people's own karma, not created by anyone!

Are you saying: The gods and Buddhas created all things (the Three Realms) So what created the gods and Buddhas?

ans: The gods and Buddhas on the upper level. up to the top. Just enter"None"of the world.

What is the reason for this? : We'll never know no matter how long it will be later.

The question itself is not right.

Time is also a nominal appearance in Buddhism, and it does not exist in itself, so what is called a before, it means that the landlord himself has already been on the external appearance.

The philosophical theories of Buddhism are really very good.

But about the cycle of life and death, ghosts and gods are all lies.

Some of the basic categories of Buddhist philosophy, such as karma, karma, birth and death, the four seals, Buddha nature, enlightenment, and so on, can be explained in the past and future. Some people say that the philosophy of Buddhism is the highest form of philosophy, and the Lengyan Sutra is the highest philosophy of Buddhist philosophy, which explains the world and the origin of all living beings very thoroughly. It is recommended to read "Lengyan" to ensure that you have no regrets in this life!

Whether Buddhism arises or not has nothing to do with the explanation of all things.

1+1=2Whoever is coming, that's the answer.

Most of it is......I can't say that.

There is no such thing as a pole and a reverse. The Buddha will control the system very well.