Mencius put forward what kind of political ideas and specific measures for governance

Mencius focused on Confucius's idea of "benevolence" and put forward the political proposition of "benevolent government".

Benevolence and righteousness are the core of Mencius's ideals, and they are also the starting point of his political economy. Mencius's political theory is a royal road with benevolent government as its content, and its essence is to serve the feudal ruling class.

Mencius took "benevolent government" as the fundamental starting point and created a set of ideal economic programs based on the "well field" model. Advocate "provincial punishment, thin taxation", "do not violate agricultural time" and other ideas. It is required that the feudal state must pay attention to production and develop production while collecting taxes, so that the people can become rich, so that the fiscal revenue can be sufficient.

This kind of thinking should be affirmed. As a thinker of the emerging landlord class, Mencius also put forward the theory of valuing agriculture without suppressing commerce, improving the traditional idea of "valuing agriculture and suppressing commerce", which was progressive at that time. Mencius's ideal of "well field system" had a far-reaching influence and guiding significance for later generations to establish the theory of governing the country that restricted land annexation and alleviated class contradictions.

Mencius's political advocacy was benevolent government. Mencius developed Confucius's idea of "rule by virtue" into the doctrine of "benevolent government", interpreted benevolence and righteousness with patriarchal blood morality, advocated the restoration of the Jingtian system, and opposed annexation wars. Mencius was the first to put forward the idea of "the people are noble and the monarch is light", and was listed by Han Yu as a figure who inherited Confucius's "Taoism" by Confucianism in the pre-Qin Dynasty, and was posthumously named "Yasheng" in the Yuan Dynasty.

Mencius, known as Ke, was born in the state of Zou (now southeast of Zoucheng, Shandong). Philosophers, thinkers, politicians, and educators during the Warring States Period were representatives of Confucianism after Confucius and before Xunzi, and were called "Confucius and Mencius" together with Confucius.

The highest category of Mencius's philosophical thought is heaven. Mencius inherited Confucius's idea of the Mandate of Heaven, eliminated the residual meaning of personality and deity, and imagined Heaven as a spiritual entity with moral attributes.

Mencius's educational thought is also the inheritance and development of Confucius's educational thought of "teaching without class" ("Analects of Wei Linggong"). They all see EFA as both a means and an end in their benevolent governance. On the one hand, it advocates "setting up a school to teach it" (Teng Wen official seal sentence) to strengthen school education; On the other hand, those in power are required to take the lead in setting an example.

Mencius put forward the main benevolent government measures: political proposition, advocating the implementation of the royal road, the core of the royal road is benevolence and righteousness, to benevolence and righteousness for the government is benevolent government, Mencius said benevolent government, is to love the people with the heart of benevolence and righteousness.

1. Supporting the people: If it does not violate the agricultural time, the people's livelihood will be guaranteed.

Sun You 2, the people: the implementation of bright disturbance education, so that the people know etiquette and righteousness.