What is supreme happiness from the Buddhist scriptures?

Supreme happiness is called "bliss."

Buddhist scriptures say that after death, one should be reborn in the "Elysium".

So what is "bliss"? The inappropriate description is that there is no conditional joy, and judging from the experience of enlightenment of great virtues throughout the ages, during the period of enlightenment, one often experiences supreme happiness, boundless joy of the Dharma, and even crazy laughter and crying, as if crazy.

Bliss] Buddha Land.

The land of Amitabha. It is also used as a place of peace, peace, immeasurable pure land, immeasurable light land, immeasurable Buddha land, lotus flower Tibetan world, dense country, Qing Thailand, etc. Sanskrit name Sumathi. Translated as Miaole.

All things are fulfilling, but there is happiness and no suffering.

The Amitabha Sutra says: "From the West, there are more than 10 trillion Buddha lands, there is a world, and the name is Bliss." There is a Buddha in its land, called Amitabha. Now and now. The sentient beings of his country do not have any suffering, but they receive all kinds of happiness, hence the name Bliss. ”

The Sutra of Amitayus says: "The Bodhisattva of the Dharma Tibetan has become a Buddha now, and now he is in the West." Go here for ten trillion moments, and its Buddha world name is Anle. ”

The Samadhi Sutra says: "Go to the 100 billion Buddha temple here, and its country name is Sumoti." ”

The Equality Sutra says: "Immeasurably pure Buddha, as a Buddha has come to all ten small eons, the name of the country where he lives is Sumati, and he is in the west, and he is the Buddha country of hundreds of billions of Sumeru Mountain in the realm of Yanfusha." ”

He praised the Pure Land Sutra and said: "So the West went to this world to pass through the land of hundreds of thousands of Buddhas, and there is a Buddha world called Bliss, among which the world-honored names are Amitayus and Infinite Light. ”

The three classics of Beihua said: "King! You see the West, there are hundreds of billions of Buddha lands, there is a world, and the name is good and unblemished.

In the other world, there is a Buddha named Zunyin King, (omitted) if all the Buddhas have been extinguished, and the first monk and other monks have been tribulated, and the second Ganges sand and other monks have been tribulated. When the world changes its name and happiness, you should be a Buddha at that time, and you should live an immeasurable life. ”

The drum sound sutra says: "In the Western Peaceful World, there is now a Buddha called Amitabha, and its country name is Qingtai, where the holy king lives." ”

Guanyin conferred the scriptures and said: "The West has passed through hundreds of millions of thousands of temples, there is a world name and happiness, and its country has the Buddha name Amitabha." ”

The Secret Collection says: "Those in the Tibetan world are the most wonderful in it, so it is called Bliss." Know that Bliss and Huazang are different in name but not in different places. ”

The Tiantai Mida Sutra says: "He has three names: Bliss against suffering, peace and use, and Amitayus for the country." ”

Nirvana is the happiest, and after Nirvana, there will never be any troubles and pains.

Sentient beings are afflicted because of attachment to separation, and when they no longer have the mind of separation, they will understand that the one who comes from has nowhere to come and has nowhere to go, hence the true meaning of the name Nyolai, and then there will be no more attachment, and there will be no more troubles, and life and death will be cut off forever, and happiness will always be lived.

It is the foundation of the Tao.

Sentient beings are attached to good and bad, good and evil, beautiful and ugly, strong and weak because of the separation of minds, and once they are attached, endless troubles arise In the six realms, the cycle of life and death has no beginning, and this is ignorance, and only when the discriminating mind is cut off will you be liberated, and you will understand that everything in the world is equal and indistinguishable, and then all sentient beings will no longer be attached to it, and there will naturally be no troubles, and the six realms of reincarnation will be generated by the discriminating minds of all sentient beings, and if the discriminating minds are gone, they will not be attached, and the six realms of reincarnation will naturally be gone.

The meaning of this sentence is that we should make a vow that all sentient beings will be able to comprehend the truth of the universe and have the heart to become a Buddha.

This phrase comes from the text recited during the three refuge of Buddhism, "Dao" refers to the truth of life in the universe, the eternal and unchanging truth between the universes. "Supreme mind" is the abbreviation of supreme bodhichitta, "Buddha" is also called "supreme enlightenment", and "supreme mind" refers to the heart of aspiring to become a Buddha.

I hope that all sentient beings can practice and understand the truth and truth of the world, establish an ideal and wish not only to liberate themselves, but also to help the vast number of sentient beings to liberate, and to strive to realize this ideal and wish without regrets in the future.

It is to help others and be happy.

The same is true of saving people from the sea of suffering.

Amitabha. Those who know how to practice will be happy in good times, bad times, good karma, and bad karma. Do you know how long it takes to become a Buddha?

Life after life is learning, life after life is changing! Your unwilling thoughts, this is a point of ignorance, and this fault and habit are not good. How to get rid of this bad habit?

Often people deceive you, and slowly you come to your senses, slandering me, deceiving me, framing me, I am very happy, I am willing to accept it, there is no slightest guilt, and there is also a grateful heart. What do you feel? I passed the exam, and I really didn't have any resentment or revenge in this exam.

He doesn't come to test me, how do I know that my kung fu has reached this level? Therefore, all realms are self-fulfillment and self-help.

This is what we often say in our pulpits, be good at learning, and you must be able to learn. You can learn, you can achieve fast! If you don't learn, you will rejoice when you see good times, and joy is trouble, greed; Adversity is terrifying, what are you cultivating every day?

If you are cultivating greed and ignorance every day, will you still be successful? Those who know how to learn can dissolve their greed and ignorance every day, reduce their greed and ignorance, and increase their precepts and wisdom, and this will be achieved. Therefore, adversity is good, not bad, and good times and adversity are good states.

In good times, we must learn not to be greedy, not to be greedy; In adversity, you can't learn to be stupid, and you can't be greedy or stupid. So how to pull out the three poisons of greed and ignorance? It's in the realm.

Without these realms, the three poisons of greed and ignorance can never be pulled out. It's not that you chant the scriptures every day, it's useless to chant the scriptures, it's useless to chant the Buddha, you must test it in the realm, is it really broken? Really broken, you're happy!

Really grateful to these people.

When I encountered these people in difficulty, I decided to give priority to helping, and he helped me and achieved my wisdom to break my troubles. We ourselves usually recite the Buddha and chant sutras, and we must give them dedication, why? They helped me at a great cost.

Because he slandered, deceived, and framed, he will fall into the evil path, and we will dedicate merit to him, so that he will suffer a little less and shorten the time for falling into the evil path, and we will repay him. That's the right thing to do! If you don't, you're wrong.

That's true cultivation, and true cultivation is this practice; It's not that how many Buddha horns you chant a day, how many sutras you recite, or how many kowtows you kowtow to each other are not true cultivation. True cultivation is to train the mind, to practice a pure mind, to have compassion, to cut off all evil, and to achieve all good in daily life.

"Salty" means "all, all, all";

"Joy" is the joy after understanding the Dharma, which is also called "Dharma joy".

Meaning: Let all people be filled with joy when they hear the Dharma.

There are flowers and trees, and the names are happy.

In Buddhism, there are no three joys, just a kind of tree.

The three joys are the good times, the bad times, the good karma, and the bad karma, all of which are happy?

The law should be abandoned, let alone illegal? Buddhism focuses on cultivating hollowness, who told you to cultivate joy?

Gain is also happy, loss is also happy, no gain and no loss, self is also happy, this joy is not joy, the name is happy, there is no joy, there is no suffering, and there is no worry, it is said to be free and happy.

There is no meaning, everything is a phenomenon in which the world is confused by the movement of essence, and the false name of self-reliance is thought to be a real thing, but the name is still false, how can there be true meaning in it?

That's why the Buddha said, Shakyamuni: The Dharma is impossible, and the Dharma is illegal.

The world calls the illusion produced by the movement of the essence as existence, and on the contrary, it is called nothingness, and this [nothingness] is actually the inherently pure vacuum realm when the essence is inaction, that is, the state of the Buddhas who do nothing and do nothing, and the Buddha is the essence, which is the essence of space and space.

What the world thinks of as nothingness means nothingness, and the nothingness that the Buddha said is the pure and untainted state when all the essence is not moving, and this is what the Buddha said about emptiness.

The essence is reckless, and the world thinks that the essence is in harmony and has been created, but they do not know that all the essence does not increase or decrease, and there is no real harmony, so everything is like a cloud, and everything is an illusion, which is emptiness.

In the end, everything returns to silence, and there is no reality, no physical object, no person, no gain or loss, but the mind is obsessed with delusional illusions, and vain calculations, like a dream, thinking that there is something to be taken and discarded.

I'm right. The difference between truth and fantasy, the Buddha said many times that there is no self, no one, no sentient beings, and no longevity, which is said to the Buddhas and Bodhisattvas, and after they listen to it, they know that these appearances are illusions, or that the truth is manifested in different situations, according to a sentence that we have long learned, that is: see the essence through appearances.

Nothing means that we see all kinds of phases, but our minds should be real images, just like we study physics, the world we recognize shows various shapes and properties, but their essence is the same--- a mass of energy, when you solve physics problems, you don't have to dwell on each object, you can explain their changes only by using the principle of conservation of energy.

It is nothing, it can also be said to be empty, but there is spirit in it.

Amitabha. Senior brother, according to the understanding below, this "nothing" refers to no single thought or method that can be attached! You can't hold on, you can't hold empty! It is the state of "emptiness" that is convenient for the speech of the Buddha's mind, and it is not easy to establish any thought, not to be able to establish one, and not to establish one.

The "emptiness" in Buddhism is not the "emptiness" that we can understand, it is far beyond the consciousness of our world. Emptiness in our perception is often defined as nothingness. And the "emptiness" in Buddhism, to put it simply, is non-existence and non-existence.

It is the essence of all things, and it can give birth to all things, all laws, and all appearances, but everything cannot be lived in or obtained. This emptiness is boundless and infinite, big without the outside, small without the inside. It is not something that we can comprehend with our concept of meaning, and only by letting go of all the obstacles that are formed by our karmic conditions, such as contemplation, consciousness, consciousness, and thinking, can we truly enter into this "emptiness".

OK! The Great Britain monk and Master Nan Huaijin have all injected the Heart Sutra, the Heart Sutra, the heart of the Sutras, the core!

The core is Prajna! Prajna is self-nature. Self-nature is what everyone has, not seeking from outside, immaterial! Non-image! Non-phase

Knowing Prajna, he entered the door!

There was nothing in the first place! Where to stir up dust!

Diamond Sutra: Do not stop color, sound, fragrance, taste, touch, and law; There should be no place to live and the heart should be born!

Read the Diamond Sutra and the Heart Sutra! The Heart Sutra and the Diamond Sutra are very good!

"None" means no, and if you read (translate) directly, you don't have it.

Vacuum without ego··· Dhunima to the Buddha... Love your mother.

Dharma Study.

Click on my name, and there is a link to the Sanhui Zen room on the click space, and there is one. Amitabha.

The universe is born of karma, and when the body is empty, it cannot be obtained. This is the nature of a hundred worlds, and it is the truth! Because everything in the universe is born and died in an instant, and no law is immutable.

The reality of the universe as we see it is actually its continuum, not its truth! So it's empty! The universe has no boundaries, and it was not created by God!

He is big and has no outside, and small and has no inside! In fact, space and time are one and not two, and if you go deep into Buddhism, you will realize this truth!

The scripture says, "All the Dharma, there is nothing, after all, it is empty and cannot be obtained" This is the truth of the ten thousand dharmas of the universe! But don't get me wrong, emptiness is not stubborn emptiness, it can give birth to wonderful beings, and the Western Elysium is wonderful beings. When Shakyamunia Buddha was talking about Hinayana back then, he said, "Suffering, emptiness, badness, selflessness"!

When speaking about Mahayana, say "Constant, Happy, Me, Pure" four pure virtues! The two may seem contradictory, but this is the reality.

Know clearly and distinguish separately. It is the awareness that knows everything and understands everything. For example, in a large round mirror, all the real objects are displayed in the mirror, and nothing is missing.

The various pre-dusty realms of the spiritual world are manifested one by one in the great round mirror of self-nature great awakening, and everything is known and everything is clear, which is the supreme cognition of other wisdom, so this kind of wisdom is also called the wisdom of the great circle mirror.

What is denied is a confused life, and if you are enlightened, it will be fine.

A person's whole life is for cultivation.

It is precisely because of this that people have fallen into the three paths because of their greed for the five desires, so they must abstain from desires and cultivate goodness, get rid of the three paths, understand life and death, incarnate in the Buddha Kingdom, and return to the Pure Land.

However, when people get lost in the five desires and cannot find their way home, they have all kinds of delusions, and it lies in oneself and in one's inner practice to overcome them.

No, it doesn't negate the cause and effect of following the cause and flow If you want to be a human being, the Buddha also has teachings, and you want the heavenly Buddha to also teach, because leaving the six realms is more special, and the Buddha is destined to be a person, and some people accept it, and some people reject it, don't think too much.

By extension, you can write a lot, but Buddhism talks about emptiness rather than nothingness, not nothing, and this emptiness has different meanings in different sentences, it is some abstract concepts, for example, some places refer to "false" and some places refer to "silence" because many words in ancient Chinese are concise and abstract, so if you can't cite paragraphs, it is difficult to explain, you can't always say a word, just turn out the Buddhist dictionary and copy a paragraph for you to paste, this is meaningless, isn't it?