English translated into Chinese New Media and the Information Society

New ** and the information society.

To become a region in ** irresponsible consumption will never again appear like the poor.

Subjects are in their own power, only occasionally for'objects for discussion.

It is true that the desire to create a "virtual community network on the two points of the go."

Disappearing: Real PR, trampling atomising.

commodity capital, the fact that it is an urgent need of humanity.

It will create a sense of belonging and any means that they now have in their hands. This.

Human needs and desires are the advocates of the community's web solutions.

Currently manipulating. Democrats and the bulk of the public potential.

The new **, turned out to be an ancient love trap performed by the needs of the capital.

New markets and enthusiastic consumers. Schiller's point of view, in particular, holds these.

The argument further connects the development of the new **, the capital of the United States.

Indeed, there is a driving force behind the development of highways.

Street, 2001).

With such an argument, the subjective role in the culture is legitimization.

The beginning of the decline of American imperial rule. But this is not a one-size-fits-all suspicion.

U.S.** products for global affiliates. They reported that in 1970 arrived.

In 1981, only France and Japan succeeded in acquiring their domestic majority shares.

In film (Mattelart Market, 1984: 20). Moreover, in 1982 advertising agencies in the United States.

The top 30 are held in the global market in 50 places. But the most significant changes.

Because the overwhelming cultural dominance of the 60s of the 20th century in the United States has arrived.

A complex and diverse world. In particular, the 80s of the 20th century witnessed development.

New culture, their export of the "third world" and the so-called development.

The world has changed the shape of the international image of the market. For example, in Brazil the formation of audiovisual conglomerate television worldwide.

The adoption of a series of local measures has not been substantially intervening.

Substantial foreign investment (Mader, 1993). When it depends on income.

Multinational advertisers, the company grew in the 80's and experienced finances.

Insulating the poor and living in abundance, is due to the increasing use of private to oppose the public good.

Schiller argues that while the United States has refused in its entirety.

its position in the world economy, which has always adhered to its hegemony.

Global culture. Since the 80s of the 20th century, culture has become more and more Americanized and invaded for economic reasons. In the increasingly integrated.

** The entry of products into the global market, and the rapid deregulation of public culture contributed to the process of Americanization around the world. To achieve such results thoroughly, the direct promotion of American products, and local replication.

American TV Styles and Formats. Just as American capitalism is able to exclude opposing structures at home, so with running down the public.

culture abroad, it has been able to penetrate new markets. Commercialization.

Driven **, which is the main carrier of American products, currently.

Transcend a passive world. It is worth noting that the global economy, not the nation-state, is the new mechanism of governance. in the face of the network.

The countries of global capital are struggling to maintain their cultural autonomy and.

Maintain the uniqueness of the social identity of the country. In fact, the development of global communications has led to fewer by individual countries.

than the world's rich and powerful countries are trying to blockade themselves close.

Beggar. In this book club, in the development of the American society again, the global affluent consumer will become a strategic target for accumulation, and the problems related to the suppression of global inequality will deepen.

The necessity of global capitalism will promote a social environment in which some are prosperous and many are marginalized.

Schiller, on the other hand, argues that the most radical on the Internet is needed.

Lovers ignore that the new ** became a global capitalist integration of the way the economy. For example, Julian Stallabrass (1996) argues that the hyper-information highway and cyberspace will not provide a utopian domain of free communication, but the perfect marketplace capable of flicking through space and operational time.

A switch. Those who are present to the future may ** to be excited about the net, there is no requirement who can control the information, which will be presented to whom it is possible to provide and run in its interests. The answers to these questions can be traced back to the need for global capital. For example, the so-called virtual.

Once the community is built, it is a place of irony and entertainment, unlike a real community, which is a place of obligation and responsibility.

Learn about the culture.

Therefore, the statement of cultural development can be assumed to:'Mirror'

Economic development can no longer be considered applicable. Shift in perspective.

The implication is that these structural changes have led Matra and Matra (1992) to advocate an abandonment of media imperialism. They argue that while the dimensions of political economy are still important for cultural production.

It should be connected to a more specific intersection between different regional and local conditions across the globe. Now they believe that although **the history of imperialism is important** has been raising consciousness.

Capitalist countries outside the club of the rich, no longer have an adequate theoretical map (if indeed there were) global communication relations. In addition, Mattelarts** argues that imperialism has always had its weaknesses because it has never been taken into account'Third World'State and cultural relations.

The technology of unequally distributed capitalism. to account for global relations.

In'**Imperialist graduation** requires a different paradigm of theory.

Recently Matra and Matra (1992) point pair has improved.

The most commercialized and economically infiltrated shared public space.

A new paradigm of a promising contender. These arguments are well-founded.

The ethnocentrism of the Westernized concept of ditching is advantageous rather than talking about a multipolar business culture. For those interested in global issues, the political economy is no longer imposed on cultural homogeneity.

Through Americanization, it involves transformation and privatization.

Public space in the world economy. These changes, especially in Europe, have undermined the state's model of making public services.

through the process of deregulation, as well as the need for international competition.

Market. From the point of view of political economy, the process of globalization focuses on liberalization, commercialization, privatization and internationalization. Should.

Coming together with large media groups and new information technology.

One is defined by the field of commercial communication, rather than by the state regulation is evident (Moskel, 1996).

Whether or not enough of these reflections I think is the main stumbling block.

For **imperialism**, it lies in its economic nature. Those who advocated the form of Schiller's imperialism obtained their research mainly from the theory of economic dependence. The flaw in this argument is that cultural identities and processes are thought to reflect material social structures.

For Schiller, if the United States was the dominant cultural force in the 60s of the 20th century, this is a direct reflection of its economic status. Moreover, if we can prove that the global American culture is a very appropriate assumption, the people of the world.

is indoctrinated with the influence of its ideology.

English to Chinese New ** and the Information Society.

However, as we will see below, this is exactly the terrain, the most recent.

Manuel's translation theory is innovative and there is an attempt to capture. And Schiller.

Is the content description a progressive commodification of ** culture, translation.

More specifically, the focus is on economics, politics, and interconnection.

Culture in the Information Age. Manuel, 1997, (1996) to 1998a most closely related recent writer.

Openness to some important political characteristics of the contemporary ** culture.

Controversially, with the perspective outlined about the way to go so far, the point of view of the translation problem.

Modern media culture has dismantled polarity earlier.

Discuss the numerous social transformations that connect them to the process.

It is believed that the main thing of the emergency information society is born.

The changing relationship of the climate, the new state and the global capitalist society.

Action. However equally he also made it clear that the development of the new **, the pluralistic ** information, the "implosion" of politics and ** as well.

The development of politics "scandals have had far-reaching consequences.

Public Domain. think that this is the development of translation is economic".

He tries to rethink the dynamics of post-industrial society at the center. In this.

The new economy is the application of knowledge and technology tailored to the customer.

The best guaranteed yield was carried out **, economic success. Technology.

A business is a better guide to its competitiveness than older indicators such as.

Labor Costs (1989). The rapid development of information technology.

In the 70s of the 20th century, the American Silicon Valley made capital, asking it to be restructured later.

The effects of a worldwide recession. "Informationism'Organizations have been allowed.

hierarchical structure. New technologies enable the coordination of large structures.

In the process of establishing their activities around the world, the input of the touch on both sides is very fast.

Respond to the current state of the market and benefit from economies of scale.

Translation and Hall, 1994). Hence industrialism is oriented.

Economic growth, informationism is more focused on development.

Knowledge and creativity of the network. Knowledge of the sampling frequency base.

Allows information to be processed and stored over huge distances. Therefore.

A common information system that disseminates knowledge in a distanciated network.

Translating, 1996). In these processes (the old capitalism pursued profits) and the new capitalism (new information technology and new forms of organization) converge.

Give a QQ, or email, this part of the translation is free for you! I don't know what sensitive words there are, I can't post them.

Once this form of corruption becomes the most important for mainstream political organizations, then this provides ammunition for journalists and opposing political forces to the public.

The highest level of corruption. Political scandals, therefore, become a daily threat, if not occurring. While it is not difficult to imagine from here the analysis of the castel brackets, social movements, designed to attract agendas and political support by constructing teams, are'above'scandal.

However, if Custer is right, such attempts could prove fruitless. We can even expand on this argument to which it points further.

Possible development in the future'Scandal fatigue'among the kind of voters. Just as distant wars, famines, and reports of human rights violations undoubtedly foster compassion fatigue, fatigue and other scandals likewise lead to the vast majority of unshockable cynical indifference.

Population. The scandal gets tired, and then turns the opening of the situation into a sphere of loss of meaning and political issues, separated from the broader one.

Value. At this time, Custer's attention is close to those and Williams Habermas's respect for the collapse of public space and discourse. These are.

In the contemporary ** are clearly dangerous saturated society. However, if Custer refurbishes critical theory in familiar subjects shows how the medium has become detached from the ideological stance of politics, these agendas in turn seem to be interrupted from a variety of social movements.

Sequel. Custer (1997) characterizes the development of various social movements as highly skilled multi-technology in promoting a largely reactive and defensive response to economic globalization. He meant, according to the changes in censorship not so much to articulate the vision of the future of social liberation, but more conservative attempts to preserve the existing social identity.

For Custer (1997:69'People hate the loss of control in the world over their own living environment, taking over people's jobs, on their economy, on their **, on their country, and ultimately beyond the fate of the planet. The task then any opposing movement must be to connect local experiences, a more global agenda of defensive responses that can be seen in the scope of globalization and fundamentalist local self-government political movements and cultural struggles around the world.

As democracies become more and more empty shells, power lies in images and information**. As Koster (1997:359) puts it, it is the human mind that is responsible for this power'。But thanks to the new dynamism to information and culture in the network society, mobilize the people through.

Information flows and networks are likely to be short-lived. In terms of politics, today's solid principles and beliefs soon became'Tomorrow's fish.

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