How to recognize the extensiveness of life? How to understand the materiality of life?

1. The only way for human beings to truly understand things is science, and so far, science has not discovered immaterial things, and by reasoning, all things (including various life forms) are material.

2. From ancient times to the present, everywhere science goes, what is verified is the existence of all kinds of matter, material phenomena, there is no non-material thing, with the law of one plus a certain reason, all material existence (including the existence of all kinds of life), is material.

In fact, you have to start with general psychology. To recognize a thing, people must first receive information through their senses, convey it to the brain, and form an understanding of things. In this process, the individual's experience will greatly affect the perception of things.

At the same time, because of the different physical factors of the individual who are born, it will also lead to different recognition of things. For example, there is a disease of facial recognition disorder, this kind of patient has no way to recognize other people's faces, so in his opinion, everyone is just a different voice and different clothes.

No one can give you an answer, there is no answer, the only way is.

Live this life.

China's socialist democracy is essentially a people's democracy guided by Marxist democratic theory and working for the interests of the overwhelming majority of the people. From the viewpoint of historical materialism, Marx believed that democracy is a category with distinct class character and history. He believed that bourgeois democracy, which was based on the "theory of popular sovereignty", was confined to the category of "political emancipation" and was far from human emancipation itself.

Moreover, this "political emancipation" alone is also a mere formality because of the de facto unequal position of the people resulting from private ownership of the means of production. On the basis of criticizing the hypocrisy and limitations of bourgeois democracy, Marx proposed that the essential attribute of democracy is that the people are the masters of the country.

The first step in achieving this kind of true democracy is to raise the proletariat to the ruling class and win democracy. On this basis, after a long period of development, private property will eventually be abolished, democracy will be realized in the economic field, and then real and broad democracy will be realized in all political and social fields.

One is that there are a wide range of subjects enjoying democracy, to put it bluntly, as long as the people have democracy, and the other is that there are a wide range of democratic rights, and we have many rights, such as elections and supervision. Authenticity is manifested in the fact that our rights are not just words, but have laws, systems, and material guarantees, that is, they are truly implemented.

Socialist democracy with Chinese characteristics is the independent choice and great creation of the Chinese people, and is a new type of democratic system with strong vitality that has grown out of Chinese soil, which can fully reflect the will of the people, truly reflect the will of the people, effectively protect the rights and interests of the people, and safeguard social fairness and justice.

At the same time, we should also establish a vision of development, and on the basis of adhering to the fundamental political system and basic political system, we should constantly improve the socialist democratic system, mechanisms, procedures and norms, actively and steadily promote the reform of the political system, so that socialist democracy with Chinese characteristics can shine in a new era in the great practice of realizing the "two centenary" goals and realizing the Chinese dream of the great rejuvenation of the Chinese nation.

This can be understood in two ways. The first aspect is the broadness of democratic subjects. In other words, as long as there is a wide range of people in our country who can enjoy democratic rights, more than 99 percent of the people can enjoy democratic rights, except for a relatively small number of hostile elements.

The second aspect is the breadth of the people's enjoyment of democratic rights. The rights that our Chinese people can enjoy are not just one, but many, which means that there are many rights that can be enjoyed.

The authenticity of China's people's democracy should be embodied in the fact that the people's right to be masters of the country is guaranteed by the system, law and material, and that the broad masses of the people can share the fruits of economic and social development (that is, enjoy the fruits of reform and opening up). Authenticity means that people's lives have been material, legal, and otherwise....and other guarantees. Such as:

Some people with disabilities and the elderly have some financial security.

The broadness of democracy manifests itself in two ways. First, the broadness of the main body of democracy, that is to say, the extensiveness of the people who can enjoy democratic rights in our country, except for a very small number of hostile elements, more than 99 percent of the people can enjoy democratic rights. Second, the broad nature of the people's enjoyment of democratic rights, that is to say, in our country, the rights that the people can enjoy are not two, but many, that is, the rights that can be enjoyed are many.

You'll know what these two aspects mean.

The most precious thing in the world is human life, and society and everyone should pay attention to life and love life. However, it is regrettable that in the modern society with the rapid development of science and technology and the great abundance of materials, people's lives are in crisis. We believe that understanding and realizing the value of life is the key to solving the crisis of human life.

This paper attempts to examine the issues related to the value of human life from the perspective of Marxist philosophy, in order to awaken people's consciousness of life and realize the value of human life. This article is divided into four parts:

The first part deals with the philosophical interpretation of human life. On the basis of sorting out and analyzing the meaning of past life, combined with the characteristics of human life, the philosophical meaning of human life is summarized. Human life is a socialized, spiritually guided material entity's mode of existence.

It is composed of material life, spiritual life and social life, and is a three-dimensional unity of material life, spiritual life and social life. Human life has the characteristics of self-determination, uniqueness, transcendence, and integrity.

The second part expounds the philosophical implications, manifestations and characteristics of the value of human life. Firstly, the philosophical meaning of value is expounded, and on this basis, the philosophical implication of the value of human life is derived. The value of human life is the relationship between the needs of the human being as the subject and the human life as the object satisfying this need, that is, the relationship between the attributes of the human life of the object and the needs of the human being as the subject.

The value of human life is expressed in the value of material life, spiritual life and social life. The value of human life has the characteristics of supremacy, historicity, self-endowment, creativity, and intermediary.

The third part ** The realization of the value of human life. The realization of the value of human life requires both subjective and objective conditions. The subject condition requires the subject to have correct life values, respect life, improve life, and actively participate in social labor practice.

The objective conditions include three aspects: developing the market economy and improving people's material living standards; develop democratic politics and enrich people's social life; Build a harmonious culture and rebuild people's spiritual home. Through economic, political and cultural construction, the value of people's material, social and spiritual lives can be fully realized.

The fourth part deals with the evaluation of the value of human life. On the basis of analyzing the meaning and function of value evaluation, the meaning and function of life value evaluation are expounded. The evaluation of the value of life is the judgment made by the subject on the value and value of human life according to its own internal scale.

The evaluation of life value has a guiding effect on people's thoughts and behaviors, is related to the attitude of society and individuals towards life, is related to the degree of realization of life value, and affects the development of individuals and society, so it must be attached great importance to it. In evaluating the value of human life, we must adhere to two criteria, that is, it must be conducive to the survival and development of individuals and the survival and development of society. The evaluation of the value of human life should follow three principles, namely, the principle of equality, the principle of comprehensiveness, and the principle of historicity.

I've only heard of three-dimensional space.

Life exists in three-dimensional space.

The three-dimensionality of life has not been heard of. 、