How do you translate Burrow into modern Chinese?

Original. The mountain is not high, and there is a fairy name. The water is not deep, and if there is a dragon, it will be spiritual.

Si is a burrow, but Wu Dexin. The moss marks are green, and the grass is green. There is a lot of talk and laughter, and there is no white ding.

You can tune the piano and read the Golden Sutra. There is no silk and bamboo, and there is no case (dú). Nanyang Zhuge Lu, West Shuzi Cloud Pavilion.

Confucius Ziyun: "What is ugly? ”

Translations. Mountains don't care about height, they can be famous if they have immortals (dwelling); Water doesn't care about depth, there is a dragon (dwelling) can manifest spirits. Although it was a simple house, the owner of the house was of high moral character.

The moss marks are green, growing up to the steps, and the grass is green, reflecting the curtain. The people I talked and laughed with were all learned people, and there were no unlearned people who interacted with me. You can play the simple guqin and read Buddhist scriptures.

There is no gorgeous music that disturbs the body and mind, and there are no official documents that tire the body. (It is like) the grassland of Zhuge Liang in Nanyang, and the Xuanting of Yangziyun in Western Shu. Confucius said:

What's so rudimentary?

Mountains are not high, but with immortals, they become famous mountains; Water is not deep, with dragons it becomes supernatural water. It's a simple house, but the people in my room are of high moral character, so I don't think it's simple. The moss marks are green, growing up to the steps, and the grass is green, reflecting the curtain.

The people who talk and laugh here are all knowledgeable people, and there are no people who don't understand culture. Here you can play the simple guqin and read precious Buddhist scriptures. There was no noisy playing that disturbed my ears, and no official documents from the government made me physically and mentally tired.

Nanyang has Zhuge Liang's grassland, and Xishu has Yangziyun's pavilion. Confucius said, "What is simple? ”

Mountains are not high, but with immortals, they become famous mountains; Water is not deep, with a dragon it becomes water with spiritual power. It's a simple house, but I, the person who lives in it, have good morals (I don't think it's simple).

moss green, growing up to the stairs; The grass is green and shallots, reflecting the curtain. Those who talk and laugh are learned people, and there are no unlearned people who come and go. You can play the piano without decoration and read Buddhist scriptures.

There is no noisy ** sound to disturb the ears, and there is no official document from the government to strain the body. There is Zhuge Liang's thatched house in Nanyang, and there is a pavilion of Yangziyun in Xishu. Confucius said:

What's so rudimentary? "

Translations. The mountain is not high, and with the gods will be famous. Water is not deep, with a dragon there will be aura.

It's a simple house, but I don't feel shabby because I'm in good character. The moss marks are green, growing to the stage, and the grass is green and shallot, reflecting the curtain. The people who come here to talk and laugh are all erudite people, and those who do not have shallow knowledge can play the piano without decoration and read Buddhist scriptures.

There is no orchestral sound to disturb the ears, and no official documents to strain the body. Nanyang has Zhuge Liang's grassland, and Xishu has Yangziyun's pavilion. Confucius said:

What's so shabby about this?

Exegesis. In: lies in, verb.

Name: famous, famous, noun used as a verb.

Spirit: The noun is used as a verb, which appears to have aura.

Burrow: A humble house. Ming: In ancient times, the words engraved on the utensils to warn oneself or describe merits were called "Ming", and later became a literary style. This style of writing is generally in pun sentences, and the sentence structure is relatively neat and catchy.

Si is a humble room: this is a simple house.

Si: demonstrative pronouns, this, this.

Yes: The verb of the judgment of the affirmative.

Burrow: A humble house, in this case the author's own house.

Weiwu Dexin: Just because I am of high moral character, I don't feel simple. But:

Only. I: I, here I am referring to the inscription (of the Burrow).

Xin: A fragrance that spreads far away, here it refers to (morally) noble. "Shangshu Jun Chen":

Millet is not Xin, Mingde is Xin. ”。

Hongru: Great Confucian, here refers to a learned person. Hong: Same as "Hong", big. Confucianism, formerly referred to scholars.

Talking and laughing are knowledgeable people. Hong: Big.

Bai Ding: Civilians. This refers to people who have little learning.

Tuning the piano: Playing the piano without decoration. Tune: Teasing, here refers to playing (piano). Suqin: An unadorned instrument.

The Golden Sutra: There is still controversy in the academic circles today, some scholars believe that it refers to Buddhist scriptures (Diamond Sutra), others believe that it refers to beautifully decorated classics (Four Books and Five Classics), but in the case of the language books of Jiangsu Education Press, it refers to Buddhist scriptures (Diamond Sutra) and Anhui Expedition refers to the latter. Kim:

Precious. The noble meaning of gold is precious, and the classics of Confucianism, Buddhism and Taoism can be said to be the golden scriptures.

Silk bamboo: a general term for musical instruments such as qin and pipe, "silk" refers to string instruments, and "bamboo" refers to wind instruments. This refers to the sound of music.

of: Mood particle, of. It is used between subject and verb to remove the independence of the sentence.

Disturbed ears: Disturbing both ears. Chaos: The use of adjectives to make ......Messy, messy.

Case: (governmental) official documents, documents.

Labor: to strain the body ("make" to use).

Law: The use of adjectives to make ......Tire.

Shape: Body, body.

Nanyang: Place name, now Nanyang City, Henan Province. Before Zhuge Liang came out of the mountain, he lived in seclusion in Wolonggang, Nanyang.

Confucius Yun: Confucius said that clouds are generally referred to in classical Chinese.

He ugly: that is, "what is ugly", which belongs to the object preposition. Zhi, particle, indicates a strong rhetorical question, the sign of the object preposition, not translated.

The mountain is not high, and there is a fairy name. The water is not deep, and if there is a dragon, it will be spiritual. Si is a burrow, but Wu Dexin.

The moss marks are green, and the grass is green. There is a lot of talk and laughter, and there is no white ding. You can tune the piano and read the Golden Sutra.

There is no silk and bamboo, and there is no case. Nanyang Zhuge Lu, West Shuzi Cloud Pavilion. Confucius Yun:

What's the ugly one? ”

Translation]: Mountains don't have to be high, they are famous if they have immortals. The water doesn't have to be deep, with a dragon it is supernatural.

Although it is a simple house, it is just that my moral character is good (I don't feel shabby). The moss is green, growing up to the steps, and the grass is green and green and reflected in the curtains. I talk and laugh with learned people, and there are no unlearned people with whom I interact.

The translation of Burrow is as follows:

The mountain is not high, there are immortals to be famous, the water is not in the depth, there is a dragon to appear to have aura, this is a simple house, but I have good morality, I don't feel simple, the moss marks on the steps are green, the grass is green, and it is reflected in the curtain, and the people who come here to talk and laugh are knowledgeable university scholars, and there are no people with shallow knowledge.

Usually you can play the elegant guqin, read the Buddhist scriptures written in gold, there is no sound of music disturbing the ears, there is no official document of the government to make the body tired, Nanyang has Zhuge Liang's grass house, Xishu has Fuxin Yangziyun's pavilion, Confucius said: What is this simple.

Appreciation of "The Burrow":

Ming is a kind of ancient rhyme style engraved on the gold stone, mostly used to sing the praise of the hall of liquid virtue and warn themselves, understand the meaning of the inscription, but also understand the meaning of the topic, the author of the words, through the description of the living room, try to describe the humble room is not ugly, Si is the ugly room, but Wu Dexin this center, in fact, it is the name of the humble room to praise the moral quality.

Expressing the noble and proud temperament of the owner of the room and the taste of poverty and happiness, "The Burrow Ming" is the beginning of the landscape to rise, the mountain can not be high, the water can not be deep, as long as there is a fairy dragon can be famous, then although the residence is simple, but because of the owner's virtue and love, that is to say, the Burrow because of the existence of people with high moral character can of course also be famous, famous, carved gold stone to remember.

The ordinariness of the landscape is born because of the fairy dragon, so of course, the humble room can also be sown fragrant by the noble moral character, this kind of skill of borrowing strength is really wonderful, and it can also be said that the author has unique ingenuity, especially the fairy dragon dots the landscape, the idea is wonderful, Si is the burrow, only Wu Dexin.

From the landscape fairy dragon into the topic, the author turned his pen and cut directly to the topic, looking at the introduction laid the foundation, and also pointed out the reason why the burrow is not ugly, the reason is the word Dexin.

Translation: The mountain is not high, as long as there are immortals living in it, it will be famous Hengsancha; The water is not deep, as long as there is a dragon to stay, it will show the gods. It was a humble room, and it was famous for my virtues.

The moss climbed up the steps and dyed a patch of green, and the grass reflected in the bamboo curtains, reflecting the blue of the house. The people who talk and laugh here are all knowledgeable people, and there are no unlearned people who come and go. On weekdays, you can play the elegant guqin and read Buddhist scriptures written in lacquer.

There is no complicated ** disturbing hearing, and there is no official work to tire the body and mind. It looks like the grass house of Zhuge Liang in Nanyang, and the grass house of Yangziyun in Xishu. Confucius said digging ants:

What's so simple about this? ”