How Mozi made the public to agree to his request

It is said: I am from Song Wenzi. I want to kill the king by my son.

The public lost and said: I will not kill the king. Mozi said:

Wen Gong is a ladder for the clouds, and he will attack the Song Dynasty. What is Song's crime? Righteousness does not kill the king and attacks the country, and kills the many without killing the few.

Dare to ask what is the right to attack Song? Serve like a public loser, please see the king.

It should be Zi Mozi, say goodbye, and say: Please say it. I have heard the son from the north as a ladder. All the way to the point where it can not be said to be known.

I guess it's the first semester of the eighth grade.

Is it the first time or the second time?

Mozi first set a trap to induce the public to say the phrase "I will not kill anyone". Then, Mozi seized on the sentence of the public loss plate to make a fuss. The sentence "What is the crime of Song" is understated and aggressive, and immediately puts the public loser who helped the Chu State to attack the Song State in a losing position; Then, Mozi used "not wise", "not benevolent", "not loyal", "not strong" and "not knowledgeable", criticizing the behavior of the public losing from all angles, so that the public losing market could not make any justification for his behavior, which was equivalent to cutting off the retreat of the public losing handicap.

The sentence "righteousness does not kill the few, but kills the many" reveals the deceptiveness of the "righteousness" advertised in the public losing market.

The word "service" shows that Mozi's argument is reasonable and powerful, so that there is nothing to say about the public loss. But the invaders will not give up easily, when Mozi further asked him why he didn't stop building the ladder, Gong Loser put the blame on the king of Chu, and then under Mozi's further questioning, he had to agree to lead Mozi to the king of Chu. The article transitions to the following very naturally.

Mozi first set a trap to induce the public to say the phrase "I will not kill anyone". Then, Mozi seized on the sentence of the public loss plate to make a fuss. The sentence "What is the crime of Song" is understated and aggressive, and immediately puts the public loser who helped the Chu State to attack the Song State in a losing position; Then, Mozi used "not wise", "not benevolent", "not loyal", "not strong" and "not knowledgeable", criticizing the behavior of the public losing team from all angles, so that the public loss plate could not make any justification for his behavior, which was equivalent to cutting off the retreat of the public losing handicap.

The sentence "righteousness does not kill the few, but kills the many" reveals the deceptiveness of the "righteousness" advertised in the public losing market. The word "service" shows that Mozi's argument is reasonable and powerful, so that there is nothing to say about the public loss. When Mozi further asked him why he didn't stop building the cloud ladder, Gong Chuan put the blame on the king of Chu, and then under Mozi's further questioning, he had to agree to lead Mozi to the king of Chu.

The article transitions to the following very naturally. This passage of Zen is mainly a dialogue to express reasoning, and only makes a concise and expressive description in a few key places. Mozi attaches great importance to the logic of argumentation, and reasoning is not straightforward and sharp, but grasps the psychology of the other party, clever metaphors, and side strikes, in order to lead the other party into the trap set by himself.

In the text, Mozi uses excuses to draw out the "my righteousness" of the public losing plate, and then uses five "unspeakable" in a row to deeply expose the contradiction of the other party's "righteousness does not kill the few but kills the public" and the hypocrisy of "righteousness".