Confucius in the eyes of Zhuangzi, why does Confucius sometimes appear in Zhuangzi .

Confucius and Lao Tzu were contemporaries. When Confucius traveled around the world, he visited Lao Tzu and had academic exchanges.

According to the Ming Dynasty, Confucius greeted Lao Tzu when he traveled around the world. Confucius and his protégés said:

What I have seen Lao Tzu is also like a dragon? The knowledge is deep and unfathomable, and the ambition is high but difficult to know; Like a snake bending and stretching at any time, like a dragon changing at the right time, Lao Dan, the true master also. And he said, "

When Kong Qiu heard it, he felt that he was a magpie and flew on the branches; Feel yourself as a fish, swimming in the rivers and lakes; Feel yourself as a bee, honey flowers; Feel yourself as a human being, and seek the way from the old man. It can be seen that Confucius regarded Lao Tzu as a teacher and worshiped Lao Tzu as a teacher. But Confucius was not a protégé recruited by Lao Tzu, not a protégé who went to sit in the academy and listen to Lao Tzu's teachings.

It is because I believe that Lao Tzu is only a "teacher" of Confucius, not a teacher who teaches Confucius by hand. Confucius respects Lao Tzu.

Lao Tzu was a teacher of Confucius.

Zhuangzi, lived about 369 286 BC in the Warring States period.

He greatly inherited and developed the doctrine of Lao Dan and Yang Zhu, and was called the "ancestor of Taoism" together with Lao Tzu.

Confucius (551 B.C., 479 B.C.), the founder of Confucianism, has the story of Confucius asking for gifts, so as to know the destiny of heaven at fifty.

Confucius has nothing to do with Zhuangzi, Confucius died in 479 BC, and Zhuangzi was born in 369 BC. FYI.

1. The difference between Confucius and Zhuangzi:

1. Confucius is the founder of Confucianism, while Zhuangzi is the founder of Taoism.

2. Confucius had great ambitions and longed to be an official and realize his political ideals. He advocates benevolence, love and benevolence, advocates self-restraint, returns to the state of etiquette, and avoids being recognized by Confucius as emphasizing the harmony between people, and the harsh ** is more fierce than a tiger! Confucius advocated governing the country, uniting the family, and leveling the world, but he advocated the people to transform society.

Confucius was very conservative and was satisfied with the status quo.

Similarities: Both Laozi and Zhuangzi believe that "Tao" is the primordial law of the universe. Zhuangzi advocates silence and avoids reality. Zhuangzi advocated that people can rule by doing nothing, conquer heaven, and destroy life, and Zhuangzi's basic fatalistic thought is fatalism.

2. Character Profile:

1. Introduction to Confucius:

Confucius (551 B.C.-479 B.C.), a native of Lu. Confucius was a great thinker, and he founded the school of Confucianism. First of all, he put forward the doctrine of "benevolence", that is, the rulers were required to be considerate of the people's feelings, cherish the people's strength, and not excessively oppress and exploit the people, so as to alleviate class contradictions.

Second, he advocated governing the people with ethics and opposed harsh government.

2. Introduction to Zhuangzi:

Zhuangzi (c. 369 286 BC), known as Zhou, was known as Zixiu. Warring States Mengcheng (now Mengcheng County, Bozhou City) thinker. He was once the official of Mengzhi Lacquer Garden (on the north bank of the Vortex River today), and was known as "...

Zhuangzi was also a writer in the pre-Qin period, and his literary achievements were especially the top of the pre-Qin sons, and he could be called the father of romantic literature and the god of oriental literature and art. He wrote more than 100,000 words, "Zhuangzi".

Confucius's mother and Zhuangzi's mother are two people, so they have a difference in their worldview.

Generally speaking, Confucius's Confucianism pays attention to "joining the WTO" and perfecting oneself with a positive attitude to achieve the ultimate goal of "self-cultivation, unity of family, governance of the country, and peace in the world."

Zhuangzi's Taoist thought emphasizes "birth", which exists in the world with a pure and inactive attitude, which can be understood as recognizing one's own social position, doing one's duty well, abandoning the delusion of fame and fortune, and abandoning worldly comparisons.

Confucius's thought is embodied in human activities, while Zhuangzi's thought is embodied in the growth and change of all things in the world.

Zhuangzi's thought seems to be inactive and unprogressive, but in fact it is a great achievement to remove exaggeration, realize its own value, and appease the people and help the people.

1. In "Zhuangzi", Confucius said and Zhong Ni said that they are often not what Confucius really said.

2. The seven articles in the "Zhuangzi" are the works of Zhuangzi himself, and most of the outer chapters and miscellaneous articles are written by other people in the Taoist school, pretending to be written by Zhuangzi.

3. The images of Confucius and others in the Zhuangzi are virtual, and they are virtual as objects of polemic.

4. However, the beauty of the rich is only Taoism. The books "Liezi" and "Crane Guanzi" came out late, and they were all forgeries by later generations; The one who survives today is the Zhuangzi. Zhuangzi is named Zhou, a native of Song Zhimeng, Gai is later in Mencius, and tastes as a lacquer gardener.

The book is more than 10,000 words, the big leather calendar is fabled, the characters are all empty words and no facts, and its text is full of oceans, manners and manners, the works of the sons of the late Zhou Dynasty, Mo can not be first. (Lu Xun's "Outline of the History of Chinese Literature", the third part of "Lao Zhuang").

5. Confucianism and Taoism are still the two main streams that envelop Chinese thought, and I believe that this will be the case for a long time in the future. De Xiaoqian said it well: "Confucianism is the philosophy of those who succeed or hope to succeed, and Taoism is the philosophy of those who fail or have tasted the bitterness of success."

The thoughts and behaviors of Taoism are nothing more than the rebellion against tradition, the escape from society, the love and study of nature, the rejection and boredom of being an official, and the seemingly contradictory behavior of being born without being, acting without fear, and growing without slaughter. Many of the most attractive aspects of the Chinese character come from Taoist traditions. If there is no Taoism in China, it is like a tree without roots.

Joseph Needham, History of Ancient Chinese Scientific Thought, Chapter 3, "Taoism and Taoism Conclusions").

6. Zhuangzi, Mengren, Mingzhou. Zhou Wei was the official of the Mengqi Garden, at the same time as King Liang Hui and King Qi Xuan. Its learning is all-encompassing, but it should be attributed to the words of Lao Tzu.

Therefore, he wrote more than 100,000 words, and most of them were fables. He wrote "The Fisherman", "The Thief", and "The Thief", in order to denigrate the disciples of Confucius and the art of Ming Laozi. The genus of tiredness and emptiness and hyperactivity are all empty words and no facts.

However, it is a book and a resignation, referring to the situation of things, and using plagiarism and ink to peel off Confucianism and ink, although the world cannot be exempted from self-extrication. His words are self-indulgent, so he can't use them from the prince. The king of Chuwei heard Zhuang Zhou Xian, so that the thick coin greeted him, and Xu thought it was a phase.

Zhuang Zhou smiled and said to the envoy of Chu: "A thousand gold, heavy profits; Prime minister, honorable position. Zi Du doesn't see the sacrificial cattle of the suburban sacrifice?

The number of years old for nourishing food, clothes with embroidery, to enter the temple. When it is, even if you want to be a lonely dolphin, how can you get it? The son is gone, and I am not defiled.

I'd rather be happy in the desecration of the game, not bound by the country, not for life, to be fast and ambitious. ”…Taishi Gong said: Lao Tzu's noble way, nothingness, in response to the change in inaction, so the book is called subtle and difficult to understand.

Zhuangzi scatters morality, let go of opinions, and returns to nature. ("Historical Records: The Biography of Lao Tzu Han Feilie").