Classical Chinese The rich beg for sheep

The poor man said, "You have sheep, I have sheep, and you and I feed our families by shepherding sheep." Now my sheep will be given to you, and you have made up the number, and then it will be that you have the sheep, and I have no sheep.

I can't live without sheep, how can my whole family live? Isn't this killing of some kind of wealth? How can you do such a hurtful thing!

Your heart must be as black as a robber's heart! The poor man turned back and shouted, "O official!

Catch the robbers! The neighbors arrived, listened to the poor man's account, and sent the rich man to the government. **Verdict:

There are no criminal facts. The defendant is not guilty. However, you are wasting national resources by suing for quarrels.

Each punishment is handed over to a sheep as a punishment to prevent others from following suit. "The poor and the rich each bring a sheep to the officials. ** Heavy knock on the shocking wood, when the hall auctioned two sheep, only the rich should be auctioned.

The rich man takes the sheep home, and the number is enough! **Silver two into storage, the library is abundant. The poor are miserable too!

The poor were confused, crying to the scholars, and the scholars were impassioned, writing thousands of words and posting them on the major BBS. It aroused strong repercussions, heated debates, and two opinions were disputed. One holds that only by acting in accordance with the law and operating in accordance with economic laws can the normal social order be ensured.

Another view is that too large a gap between the rich and the poor will inevitably lead to social unrest, which will seriously consume resources, delay social and economic development, and cause environmental damage. Therefore, it is necessary to revise and add necessary legal provisions, go against the laws of the economy, narrow the gap between the rich and the poor, ensure social stability, and ensure steady and slow social development. In real life, those in power are passively forced by the situation to grope their way forward.

People in different regions are walking different paths and making different choices. The vast majority of people have the same desire in their hearts: no turmoil, no war.

But people always make the wrong choices, so the war never stops. Oh.

The poor man said, "Only a hundred? If so?

He said, "Yes, there is no other ear." "The poor are glad to beg to be supported without compensation, and if they are not willing to be punished. The rich are happy, full of deeds, and travel.

The next autumn returned, and after a detailed investigation, it was hundreds, and they were all happy. Those who have more sheep are rich and remember mediocrity, and the number of sheep is ninety-nine, is there no female? Suddenly, he was born and greedy, and sex was also.

Therefore, it was lost and not checked. Those who are poor and diligent and wise, and they must be raised, only diligent education. Therefore, I should respond to the long-term growth, and in the end there will be no damage and fruition.

It's to laugh for your neighbors.

The fable of Emperor Liang Yuan's "Golden Building".

Original text: Chu rich, shepherd ninety-nine, and wish hundred. Taste the old people in the city, and their neighbors are poor and have a sheep, and the rich worship says: I am ninety-nine sheep, and one of the kings of this year is a hundred of me, and the number of pastors is enough.

Translation: There was a rich man in the state of Chu who raised ninety-nine sheep and hoped for a hundred. He used to seek acquaintances in his village.

His neighbor was a poor man and had a sheep, and the rich man pleaded to the poor man, saying,"I have ninety-nine sheep, and now that you give me this one, I will increase it to a hundred, and then the number of sheep I have will be enough. \"

Notes: Pastoral: Free-range.

Ying: Satisfied. Eupuri: Prefecture.

Wish: Hope. Visit: Seek.

Zhi: This. Implications:

satirizes the rich and insatiable.

At the end, Ranbi: The poor man did not agree to his request. The rich man was very chagrined, and spent the rest of his life in regret.

Out of the auspicious section of the lead:

Emperor Liang Yuan's "Golden Building".