Classical Chinese about integrity, Classical Chinese about integrity

Chen Taiqiu and his friends.

Chen Taiqiu and his friends are on a trip, and in the middle of the period, they don't come to the middle of the period, and Taiqiu goes. Go after and even.

Yuan Fang was seven years old at the time, and he was playing outside the door. The guest asked Yuan Fang: "Is the honorable monarch here?"

He replied: "If you don't come for a long time, you're gone." The friend said angrily

Inhuman! Walk with people and go with each other. Yuan Fang said:

The king and the family are in the middle of the day, and if the day does not come, it is no faith; It is rude to rebuke the son to the father. ”

Friends are ashamed, get out of the car and lead it. Yuan Fang entered, regardless of it.

Translation: Chen Taiqiu and a friend agreed to go out together and meet at noon. It was past noon, and the friend did not come, so Taiqiu left without waiting.

After Taiqiu left, the man came. Taiqiu's eldest son, Chen Yuanfang, was seven years old at the time and was playing outside the door. The man asked Yuan Fang:

Is your dad at home ? Yuan Fang replied: "If you don't come for a long time, he is already gone."

The man lost his temper and scolded, "It's not a thing! I made an appointment with someone else to go together, but I left them behind and left on my own.

Yuan Fang said: "You made an appointment with my father to set off together at noon, but if you didn't arrive at noon, you just didn't talk about your credit; It is rude to scold his father at someone's son. The man was ashamed, so he got out of the car and tried to shake hands with Yuan Fang, who walked into his house without looking back.

Original text: The paradigm word Juqing, Shaoyou Taixue, for all students, and Runan Zhang Shao as friends. Shaozi Yuanbo.

The two returned to their hometown. The formula is Yuan Bo said: "In the next two years, I will pay homage to my relatives and see my son."

It is the day of the total settlement. In the later period, Yuan Bo has a white mother, please set up a meal to wait. Mother said:

Two years apart, thousands of miles to the end, how can you believe in the judgment of evil? He said, "Juqing believers, you will not disobey."

The mother said, "If so, you should drink for you." "On the same day, Juqing Guo arrived, ascended to the church to drink, and said goodbye happily.

Translation: Paradigm character Juqing, a native of Jinzhang, Shanyang (now Jinshan County, Shandong). When he was young, he studied in Taixue, became one of the many scholars, and Zhang Shao of Runan was a friend of the same class, Zhang Shaozi Yuanbo, the two left Taixue at the same time and returned to their hometowns, Paradigm said to Zhang Shao, I will come to your house to meet your parents in two years and see your children.

So I made an appointment. Later, when the appointed date was approaching, Zhang Shao told his mother about it and asked his mother to prepare a banquet for the banquet. Mother asked

It's been two years since you've been apart, thousands of miles apart, and you believe in him so seriously? Zhang Shao: Paradigm is a trustworthy person, and he will definitely not default.

Mother said, if that's the case, then I'll make wine for you. On the appointed day, the paradigm came. Everyone drank together and said goodbye.

Zengzi kills the city of Zengzi's wife, and his son cried with it. His mother said: "The woman (the same as "you") returned, Gu rebelled, and killed the pig for the woman."

The wife is suitable for the city, and Zengzi wants to arrest and kill him. The wife said: "I play with the baby."

Zeng Zi said: "Babies are not playful. Babies are not knowledgeable, but they are also scholars and listen to their parents.

This son deceives him, and he teaches his son to deceive him. The mother deceives the son, and the son does not believe in his mother, so he becomes a religion. ”

The classical Chinese texts on integrity are:

1, "The Book of Rites, University, Self-cultivation" Warring States Mo Zhai: Those who are not strong will will not reach wisdom, and those who do not believe in words will not be successful.

Translation: If the will is not strong, wisdom will not have a high realm, and if you are not honest in speaking, there will be no good results in doing things.

2, Warring States Zisi "The Book of Rites: The Mean": Only the sincerity of the world is energy.

Translation: Only the most honest people and things in the world can influence all things.

3, "Reward Cui Wulangzhong" Li Bai in the Tang Dynasty: Haiyue is still leaning, and his promise will never be moved.

Translation: The sea can dry up, the mountains can fall, but the promise made cannot be changed.

4. "Notes on the Four Books and Mencius" Song Zhu Xi: Sicheng is the foundation of self-cultivation, and Mingshan is the foundation of Sicheng.

Translation: Sincerity is the key to self-cultivation, and figuring out what are good words and deeds is the foundation of adhering to sincerity.

5. "The Analects of Confucius" in the Spring and Autumn Period: People have no faith, and they don't know what they can do.

Translation: If a person is not trustworthy, he really doesn't know how to do it.

Classical Chinese on Integrity:"Shang Yang Limu Jianxin".

Original text: The order is both, not distributed, afraid of the people's disbelief, is to set up a three-zhang wood at the south gate of the national city, and recruit the people to be able to relocate to the north gate to give ten gold. The people are strange, don't dare to migrate.

He replied: "Fifty gold will be given to those who can migrate." "There was a man who migrated and gave fifty gold, so that he would not be deceived.

The pawn ordered. The order was implemented for a year, and the country of the Qin people said that the inconvenience of the new order was thousands. So the prince broke the law. Wei Ying said: "If the law does not work, it will be violated from above." "The prince, the heir, is not allowed to be punished. Punish his Fu Gongzi and his grandson Jia.

Tomorrow, the Qin people will all follow the order. After ten years of practice, Qin Minda said that the road is not forgotten, there are no thieves in the mountains, and the family is sufficient. The people are brave in public war, cowardly in private fighting, and the countryside is governed.

Translation: Shang Ying's decree for the reform of the law was ready and had not yet been announced, and he was worried that the people would not believe him, so he placed a three-zhang high log in front of the south gate of the capital market, recruited those who could move to the north gate, and gave ten gold.

When the people saw this, they were surprised, and no one dared to move the wood. He also said, "Whoever can carry wood will be rewarded with fifty gold." "A man moved wood and gave him fifty pieces of gold to show that he had not deceived (the people).

A year after the promulgation of the change decree, the people of Qin went to the capital to complain about the inconvenience caused by the new law. At this time, the crown prince also violated the law, and Gongsun Ying said: "The new law cannot be implemented smoothly because the upper class people take the lead in violating it."

The crown prince was the heir to the monarch and could not punish him, so he put his teacher Gongzi Qian to death, and tattooed the face of another teacher, Gongsun Jia, as a punishment. ”

The next day, when the people of Qin heard about this, they all complied with the decree. Ten years after the implementation of the new law, there was a peaceful scene in the Qin State where there were no roads left behind and no thieves in the mountains, and the people had the courage to fight for the country and did not dare to engage in private fights, and the countryside and towns were all governed.

The events described in this article occurred in the tenth year of King Xian of Zhou (359 B.C.). Before the implementation of the new decree, the Qin State stood at the south gate and won the trust of the people. After the implementation of the new law, the prince broke the law and punished his master.

These two events show that credit is the most important treasure of the country, and those who are good at governing the country must win the trust of the people.

1.But the sincerity of the world is energy. "The Book of Rites: The Mean".

Only the most sincere heart in the world can move people.

2.Those who are sincere are also the way of heaven; Those who think sincerely are also the way of people. "Mencius: Lilou Shang".

Sincerity is the principle of nature; Sincerity is the principle of dealing with the world.

3.A gentleman has something in his words and has perseverance in his deeds. "Zhou Yi Family".

Speech: Talk. Object: Actual content. Row: Behavior. Constant: Perseverance. A gentleman has a basis for speaking and perseverance in doing things.

4.The gentleman speaks by deeds, and the villain speaks with his tongue. "Confucius's Family Language, Yan Hui, Confucius Language".

The gentleman speaks with action, and the villain just talks and doesn't do it.

5.Dealing with oneself, doing things, and descending, should be as honest as the main. Ming Xue Xuan's "Reading Book".

Measuring oneself, obeying superiors, and leading subordinates should all be based on sincerity.

6.The so-called righteous and sincere people of the ancients will also be promising. Don Han Yu, "The Original Path".

Righteousness and sincerity: make the mind pure and the mind sincere. Will: Intended. Be promising: make a difference. If you want to make a difference, you have to be sincere.

7.The text is based on deeds, and it is in the first sincerity. Tang Liu Zongyuan, "Report Yuan Jun and Chen Xiucai to Avoid Teachers".

Scribes are cultivated with virtue as the foundation, and sincerity is the first place in virtue.

The classical Chinese texts on integrity are:1. Insincerity, insincerity, and inaction. - Zhuangzi, The Fish Father

2. It is not easy for a husband to promise a word. -- General Knowledge of Information Governance

3. If the letter is insufficient, there is a letter. - Pipe

4. Horses are tamed first and then seek goodness, and people believe first and then seek ability. - Zhunnenzi

5. Those who are sincere are also the way of heaven; Those who think sincerely are also the way of people. "Mencius: Lilou Shang".

6. Words must be believed, deeds must be fruitful. - Confucius, "The Analects of Confucius".

7. Do not treasure gold and jade, but be faithful as a treasure. —The Book of Rites

The ancient sayings about integrity are summarized below.

1. Words must be honest and deeds must be loyal. - Confucius.

2. If you don't believe in it, you can't stand it, and if you don't believe it, you can't do it. - Chao said.

3. The beauty of a word is more expensive than a thousand gold. - Ge Hong.

4. If someone is on the side of the sky, loyalty is the clothes and faith is the clothes. - Lu Zhaoling 5, the gentleman is not worried about poverty. - Confucius.

6. Words must be believed, deeds must be fruitful. - Confucius, "The Analects of Confucius".

7. Those who are honest are also the knot of the world. - Mozi.

8. People have no faith, and they don't know what they can do. - Confucius.

9. Those who are sincere are also the way of heaven; Those who think sincerely are also the way of people. - Mencius 10, those who do not believe in words will not be able to do anything. - Mozi.

11. Thousands of teachings, teaching people to seek truth; Learn from thousands of things, learn to be a real person. - Tao Xingzhi 12, the land of the five elements of faith, no positioning, no fame, and water, gold and wood are all waiting for the living. ——Zhu Xi 13, small faith and honesty are great faith. - Han Feizi.

14. Sincerely, the gold and stone are open. - Wang Chong.

15. Those who are extravagant and lazy are poor, and those who are thrifty are rich. - Han Feizi 16, pushing people to be sincere, it is self-evident. ——Wang Tong, "Wen Zhongzi Zhou Gong".

17. If the letter is insufficient, there is a letter. - Pipe

18. The soil can be the city wall, and the virtue is thick. - Li Bai.

19. The people do not stand without faith. - Confucius.

20. Talented, virtuous capital; The virtuous person is also handsome. - Sima Guang 21, people without faithfulness cannot stand in the world. - Cheng Yi.

22. If a person betrays his trust, his name is not worthy. - Liu Xiang.

23. Those who touch people with sincerity will also respond with sincerity. - Cheng Yi.

24. Words are impermanent, deeds are impermanent, but where the interests are, everything is poured, if it is, it can be described as a villain. - Xunzi.

25. Do not treasure gold and jade, but be faithful as a treasure. —The Book of Rites

26. There is no need to say anything, there is no need to have a thought, only to go with sincerity and sincerity.

27. Those who help people believe also. - I Ching

28. Since ancient times, there have been deaths, and the people cannot stand without faith. - Confucius.