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Ah Q is an ordinary peasant who is politically oppressed and at the same time economically exploited. He usually did odd jobs in large households, cutting wheat, scooping rice, and supporting boats, and received a low wage, and no one ever paid attention to his actions. Not only is he not remembered, but he is often joked about.
However, Ah Q is an extremely "self-respecting" person, he has been to the town a few times and the ability to be "capable" when doing odd jobs, as well as according to his words that he has "been broad" before, and has always regarded himself very highly, often not taking people who are not Zhuang Zhuang in his eyes, thinking that others are "nothing" compared to himself. He bullied the soft and hard, so he had to use the method of spiritual victory.
to eliminate your frustration and get spiritual satisfaction.
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First of all, Ah Q's death was not a sacrifice for the revolution. Ah Q's abject poverty is not entirely due to class exploitation. He was both a farmer and a nomad.
Secondly, he has a dual personality of both cowardice and **, playing both wolf and sheep in the world he intervenes with.
In the end, the root of Ah Q's illness is the Spiritual Victory Method, and he takes a defensive and whitewashed attitude towards his defeated fate and slave status.
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It should be very difficult, contemporary people, think more about themselves and less for others, and when they encounter embarrassing situations, they will also learn from Ah Q to explain themselves. And everything is planned and then acted. Not going to be a substitute like he did.
If you don't do Ah Q, unless you treat people with sincerity, sincerity, and don't ask anything, it should be impossible.
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It is the group character of the little people of that era, the most personalized performance. Because of his confinement to traditional etiquette and the influence of traditional ideas of respect and inferiority, his performance was regarded as unusually strange at that time, and he was ostracized by all classes.
In contemporary times, due to the emancipation of the mind, various trends of thought are rampant, and people's pursuit of fame, status, money, and beautiful women no longer needs to hide people's eyes and ears. When you can't get it, everyone can get together to complain, and all kinds of big talk friends can talk at will. Therefore, the image of Ah Q is common and atypical nowadays.
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Ah Q is a lovely person, this is the first thing, although he is despised and despised by himself, sometimes arrogant, sometimes despised by himself, but he still has his cuteness.
Again, he is a pathetic person, for those who are smaller than himself, he is very inflated, and it may be that only by bullying those who are weaker than him can he have a glimmer of self-esteem and satisfaction. So he is again an extremely pathetic person.
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Idealized people who are shocked by reality but do not accept it.
There are a lot of them in the modern crowd.
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There are several aspects of Ah Q's character image, such as: self-esteem and conceit, self-contempt, self-deception, forgetting failure, bullying the weak and fearing the hard, cowardice and cowardice, etc.
1. Self-esteem and conceit.
Ah Q himself is a very humble and poor character, but he doesn't take other people seriously, even the rich and powerful Zhao Taiye in his hometown, he also thinks that his son will be much wider than him in the future. Will laugh at other people's flaws, and then cause pride.
2. Self-contempt.
Ah Q is able to degrade himself, and after being self-deprecating, he can also think that this contempt makes his status even higher.
3. Self-deception.
Self-deception is a manifestation that Ah Q often uses to comfort himself so that he can gain psychological satisfaction. For example, when he was beaten by others, he could imagine that he was beaten by his son, and he thought that the whole world was not presentable, so he turned defeat into victory according to his own wishes, and he was satisfied.
4. Forget about failure.
Although Ah Q is at the bottom of Weizhuang society, and he is an eternal loser in the conflicts with Mrs. Zhao, fake foreign devils, Wang Hu, and Xiao D, he has adopted an incredible attitude of defense and whitewashing of his fate of failure and slave status.
5. Bully the soft and fear the hard
Ah Q himself is a very humble little person, thin and eloquent, and he is not someone else's opponent whether he fights or scolds. When there is a conflict, it is to estimate the strength of the opponent first, pick up the soft persimmon and pinch it, scold the wooden one, and beat the one with little strength.
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Self-esteem and arrogance: Ah Q himself is a very humble and poor character, but he doesn't take other people seriously, even the rich and powerful Zhao Taiye in his hometown, he also thinks, "My son will be much wider in the future." And because he has been to the city, even the people in the city look down on him, and he ridicules the defects of others, and then causes pride in them.
Self-contempt: Ah Q can degrade himself, and after being despised and degraded, he can also think that this contempt makes his "status" even higher. For example, when someone grabbed his braid and hit his head against the wall, Ah Q said that he was a "worm", belittled himself as a "worm" and hoped that others would let him go.
And after belittling himself as a "worm", he committed the problem of self-esteem and arrogance, thinking that he was the first person who could despise himself, and the so-called "first" was the supreme glory, so Ah Q won spiritually again.
Self-deception: Self-deception is a manifestation that Ah Q often uses to comfort himself in order to be psychologically satisfied. For example, when he was beaten by others, he could imagine that he was beaten by his "son", thinking that the whole world was not decent and had no ethics, so he turned defeat into victory according to his own wishes, and was satisfied.
Bullying the soft and afraid of the hard: Ah Q himself is a very humble little person, thin and weak, eloquent and wooden, no matter whether he fights or scolds, he is not someone else's opponent.
So when Ah Q had a conflict, he first estimated the strength of the opponent, specially picked up soft persimmons and pinched, scolded Mu Ne, and beat him if he had little strength. This typical behavior of bullying the weak and fearing the hard is also a concrete manifestation of Ah Q's spiritual victory method.
** Through the tragedy of Ah Q, the historical lessons of the Xinhai Revolution are objectively revealed, and the important question of the importance of enlightening the peasants' consciousness in the Chinese democratic revolution is raised, which is another aspect of the typical significance of Ah Q's image.
Ah Q is the protagonist of Lu Xun's novella "The True Story of Ah Q". Ah Q is a poor peasant who is exploited and oppressed. He thought that the revolution was a rebellion and hated it, but when he saw that the ruler was panicking in front of the revolution, he asked to join the revolution, and in the end Ah Q was killed.
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The analysis of the character image of "The True Story of Ah Q" is:
The character of Ah Q in "The True Story of Ah Q" is characterized by conservatism. He ridiculed anything that did not conform to the habits of Weizhuang, such as a wooden bench three feet long and three inches wide, which was called "bench" by Weizhuang people, and he was also called "bench", but it was called "bench" by people in the city.
He thinks it's wrong and ridiculous. Fried big-headed fish, Weizhuang added an inch-long green onion leaf, but the city people added finely chopped green onions, he also thought that the city people were sick and didn't know how to eat big-headed fish. This is clearly a manifestation of the narrow-mindedness of the peasants with small private ownership.
Ah Q's character experience:
Ah Q has no fixed occupation, so he can only work for others on a short-term basis. When he is used, others will think of him, and when he is not, almost no one will notice his existence. Those who dare to quarrel are only small people with no status in the same class as themselves.
His confession to Wu's mother was beaten and driven away, and he was even ridiculed by the introspective little people around him.
At the same time, livelihood issues are not being met. Despite being diligent and capable, the problem of food depends on whether there is a place to work, and there is no material support to survive in times of slack.
In the section "Revolution", although Ah Q felt a little majestic and a sense of presence, when he woke up the next morning, he found that everything had not changed, "he was still hungry", so he went to the nunnery to steal food. In the end, Ah Q, who was confused, was sent to the execution ground.
The True Story of Ah Q is a comprehensive critique of the method of spiritual victory, the mentality of spectators leaking rent, the "revolutionary" ideals of Ah Q, and the psychological model of always putting on the "previous broad" and taking ugliness as beauty. Therefore, not long after the "True Story of Ah Q" was first published in the newspaper, people began to panic, believing that Lu Xun had "scandalized" China and that accusations of scandalizing Chinese had continued. >>>More
As a typical image of Ah Q, we can see from Ah Q the way of life, way of thinking and even the way of speech of some aspects of the peasant class and the rural proletarians at that time, and at the same time, we can also see the silhouette of some bad habits of people in the society at that time. When Lu Xun introduced the original intention of the creation of "The True Story of Ah Q", he said that he wanted to "draw the soul of such a silent people", from which we can understand the profundity of the work and realize the wide significance of the typical image of Ah Q. **Just**, Mao Dun pointed out that Ah Q is "the crystallization of Chinese character", and in the 40s of the 20th century, Zhou Libo pointed out that Ah Q "is the embodiment of Chinese spiritual civilization". >>>More
Ah Q is a curvy representation of a Chinese peasant living in a turbulent era when feudal society was about to collapse, and his image is the epitome of the small people in that big era. Living at the bottom of society, what they do is ridiculous, pitiful and pathetic, cowardly, selfish, but arrogant, that kind of spiritual victory method is simply invincible, making people can't help but be sad after watching it, sometimes they find that it is the true portrayal of some of their own things, ignorance, feudal conservative and backward, want to actively devote themselves to a new life (revolution) but cannot find a way out, is a true portrayal of the confusion of the Chinese of an era. >>>More
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In Lu Xun. There are many characters with distinct personalities in the pen, and Ah Q is one of them, his spiritual victory method. >>>More