The most Zen sentences in Buddhist scriptures, proverbs

1. Not fighting is compassion, not arguing is wisdom, not hearing is purity, not looking is free, not being greedy is generosity, breaking evil is doing good, repentance is repentance, humility is worshipping Buddha, keeping etiquette is keeping precepts, forgiving is liberation, contentment is letting go, and benefiting others is self-interest.

2. The Buddha said that many things in life are unattainable, and those that are deliberately forced cannot be obtained, and those that have not been expected often come unexpectedly. Therefore, we must have a peaceful and comfortable heart, follow the circumstances, go with the flow, not resentful, not rash, not excessive, not forced, not pessimistic, not rigid, not flustered, not forgetful, not happy with things, not sad with ourselves.

3. When we seek the Buddha, we often feel that the Buddha has great divine power. However, what really gave the Buddha divine power was cause and effect, and it was good thoughts. Cause and effect are the incorruptible laws of the world, and everything we bear now is the karma of the past, and everything we will encounter is the creation of the present.

Our thoughts lead to good and evil karma, and these determine our fortunes and misfortunes. Therefore, to seek the Buddha is to seek oneself.

4. There are eight sufferings in life: birth, old age, sickness, death, love and separation, resentment for a long time, can't ask for it, and can't let go. The Buddha said:

Life is created by oneself, phase is born from the heart, everything in the world is incarnated, the heart does not move, everything does not move, the heart does not change, everything does not change. The Buddha said: Sitting is also Zen, walking is also Zen, a flower is a world, a leaf is like coming, spring flowers are green, autumn leaves are drifting, infinite like the heart is at ease, and the silent movement is natural.

5. Emptiness is the highest state of life. Only an empty cup can hold water, and an empty house can be inhabited. The usefulness of each container lies in its emptiness.

Emptiness is a measure and mind, emptiness is the possibility and premise of existence, and emptiness is the initial cause of existence. In the Buddhist scriptures, there is the Zen principle of "emptiness and everything" and "vacuum is wonderful". Life is like tea, and only when you have an empty cup can you have endless good tea, and only then can you have endless joy and emotion.

This depends on the person's preference, which sentence helps you to become enlightened, or you become enlightened immediately after listening to this sentence. That's where it happens. In layman's terms, it's good to inspire you.

1. The fate is destined to come, the fate is to take it by itself, the seed is like the cause, the harvest is the effect, and everything is idealistic.

2. There is no way for good and evil, but people call themselves The retribution of good and evil follows like a shadow, and the house of accumulating good will have afterglow, and the house of accumulating bad will have aftermath.

3. But things are on top and things are down, which is to learn the Tao and save effort.

4. All sentient beings, all kinds of illusions, are born as if they came to realize the wonderful mind.

5. It is now determined that seeing and hearing awareness is the Dharma, and the Dharma is separated from seeing and hearing awareness, and it is not the Dharma that is attained.

6. The saint seeks the heart but not the Buddha, and the fool seeks the Buddha but does not seek the heart.

7. Bodhisattvas observe delusions, do not have hearts in their hearts, and are always in the Buddha country.

8. It is easy to understand the heart, and it is difficult to rest the heart, and the heart is idle everywhere.

9. The human body is rare, and the Dharma smells bad. The human body is rare and has been obtained now, and the Dharma is difficult to smell and heard today. This body does not live in this life, but in what life.

10. Retribution for good and evil, blessings and misfortunes, self-deserved, no one replaces.

11. Centrifugal people are not far away from the heart, but they can't make the heart.

12. If you don't see him, you are not me, you will naturally be respectful and respectful, and the Dharma will always appear, and you will be liberated from your troubles.

13. Sentient beings create delusions and give birth to their hearts with their hearts, so they are always in hell.

14. If you want to seek a Buddha but seek a heart, only this heart is a Buddha.

15. When spontaneous occurs, karmic knowledge comes empty.

16. All the laws are like illusions, and the nature is empty. If the mind is not imaged, it is true that it is not moving.

17. Fate comes and goes, fate gathers and disperses, fate arises and arises, fate falls and disappears, and all laws are born and are fate.

18. If you want to know the cause of the past life, the recipient of this life is; If you want to know the consequences of the afterlife, the author of this life is.

19. Idealism appears, only consciousness changes.

20. All appearances are false. If you see things that are not like each other, you will see them as they are.

21. A thought of foolishness is absolute, and a thought of wisdom is a life.

22. There is stagnation in one mind, and the laws are different.

23. All the laws that have a way are all due to the harmony of causes and conditions, and when they arise, they are all gone, and nothing else.

24. Color is not different from emptiness, emptiness is not different from color, color is empty, emptiness is color, and it is the same when you want to know it.

25. Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

26. When reciting the Buddha, that is, when you see the Buddha, that is, when you become a Buddha. When you survive, that is, when you die, that is, when you live.

27. Contemplating the body is impure, contemplating suffering is suffering, contemplating the impermanence of the mind, and contemplating the Dharma without self.

28, I have a pearl, which has been locked by dust for a long time. Today, the dust is gone, illuminating the mountains and rivers.

29. In the midst of love, people are born and die alone, go and come alone, suffer and be happy, and there is no substitute. Good and evil change, chased and born. The roads are different, and the meeting is indefinite. Why don't you work hard to cultivate goodness when you are strong, and what do you want?

30. All love will be, impermanence is rare for a long time, life is fearful, life is in danger of morning dew, worry is born from love, fear is born from love, if you are separated from your lover, you are worry-free and fearless.

The most zen sentence in the Buddhist scriptures:1. Sentient beings create delusions and have hearts from their hearts, so they are always in hell.

2. All the dharmas are like illusions, and the nature is empty. If the mind is not imaged, it is true that it is not moving.

3. When you let go, when you don't have troubles.

4. People who can imagine for others will never be lonely.

5. When you are poor, then you use your body to give, such as sweeping the floor, sprinkling water, moving things, etc., which is also a kind of charity.

6. If you really love him, then you must tolerate some of his shortcomings.

7. If words are divorced, words are also called liberation; If you are silent, you are bound.

8. The cup fell to the ground, the sound of the statement was drained, the void was shattered, and the madness was breathed.

9. Cultivation is not an overnight thing, we must persevere, especially in the face of many obstacles and interferences.