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During the Wei, Jin, Southern and Northern Dynasties, the economy and culture of the Central Plains were quite developed compared to the Western Regions, and in the mutual exchanges, the Central Plains civilization gradually spread to the Western Regions, and was appreciated and accepted by the people of the Western Regions, so they were also willing to learn the Central Plains culture, which promoted cultural exchanges between each other.
The Wei, Jin, Southern and Northern Dynasties, also known as the Three Kingdoms and the Two Jin Dynasties, was the most frequent period of regime change in Chinese history, mainly divided into the Three Kingdoms (Cao Wei, Shu Han, Eastern Wu), Western Jin Dynasty, Eastern Jin Dynasty and Northern and Southern Dynasties periods. Its outstanding manifestations are the rise of metaphysics, the import of Buddhism, the rise of Taoism, and the introduction of Persian and Greek cultures.
During the more than 360 years from the Three Kingdoms to the Sui Dynasty, as well as in the process of the alternation of more than 30 large and small dynasties, the above-mentioned new cultural factors influenced each other and penetrated each other, which complicated the development of Confucianism and the image and historical status of Confucius during this period.
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The Wei, Jin, Southern and Northern Dynasties, also known as the Three Kingdoms and the Two Jin Dynasties, were the most frequent period of regime change in Chinese history, mainly divided into the Three Kingdoms (Cao Wei, Shu Han, and Eastern Wu), the Western Jin Dynasty, and the Eastern Jin Dynasty.
During the period of the Northern and Southern Dynasties, due to the long-term feudal division and continuous wars, the development of Chinese culture during this period was particularly affected. Its outstanding manifestations are the rise of metaphysics, the import of Buddhism, and Taoism.
and the influx of Persian and Greek cultures.
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What is the understanding of the phenomenon of learning more Chinese dialects in the Western Regions during the Wei, Jin, Southern and Northern Dynasties? During the Wei, Jin, Southern and Northern Dynasties, the economy and culture of the Central Plains were still quite developed compared to the Western Regions, and in the mutual exchanges, the Central Plains civilization gradually spread to the Western Regions, and was appreciated and accepted by the people of the Western Regions, so they were also willing to learn the Central Plains culture, which promoted cultural exchanges between each other.
This said that the power of the Han Court shook the Western Regions! Moreover, the wealth of the Han Dynasty attracted the Western Regions! This is because all people are driven to seek wealth, and the Western Regions are lured by the prosperity of the Central Plains, so they learn Chinese dialect in order to integrate.
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During the Wei, Jin, Southern and Northern Dynasties, the Western Regions added new ethnic elements such as Xianbei, Rouran, Gaoche, Junda, Yueban, and Tuyuhun. During the Wei, Jin, Southern and Northern Dynasties, Xinjiang was in a state of great mobility, migration, and integration of ethnic groups.
1. Xianbei: At the end of the 3rd century and the beginning of the 4th century AD, the Xianbei Tuoba Department continued to migrate from western Liaoning to the west and south.
2. Rouran: At the end of the 4th century and the beginning of the 5th century AD, a self-proclaimed "Rouran" ethnic group arose in the Mongolian steppe, which was formed by the descendants of Donghu and mainly formed by the fusion of Xianbei and Xiongnu.
3. Gaoche: It is a people who speak Turkic languages. The Gaoche deputy Fuluo moved westward and established power in the Western Regions.
4. Junda: Originally known as slippery, some people believe that it is the aunt of the Qin and Han dynasties and the rear of the chariot division of the Han and Han dynasties.
5. Yuepan: At the end of the 1st century AD, when the Northern Xiongnu moved westward, some old and weak stayed in the Yuledus grassland and gradually established the Yueban country.
6. Tuyuhun: Originated from Xianbei, at the beginning of the 4th century AD, separated from Xianbei in Liaodong.
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Summary. At the end of the Eastern Han Dynasty, the situation in the Central Plains was chaotic. In 220 AD, Cao Cao's son Cao Pi abolished the Han Dynasty and established Wei, after which the Shu Han and Sun Wu regimes were established one after another, and China began to enter a period of separation.
Although there was a brief unification of the Western Jin Dynasty, it was not until 589 AD that the Sui Dynasty eliminated the Chen Dynasty in the south, and the whole country was unified again, and the secession of the Central Plains continued for nearly 400 years. During this period, although the Central Plains was in a state of separation, the management of the Western Regions by the Central Plains regimes was never interrupted.
1.During the Wei, Jin, Southern and Northern Dynasties, how did the various regimes in the Central Plains exercise their jurisdiction over the Xisun domain? 2.
During the Wei, Jin, Southern and Northern Dynasties, Li Kai of the Western Regions added those new nationalities to what points did they score? 3.Let's talk about your understanding of the phenomenon of "learning more Chinese dialects" in the Wei, Jin, Southern and Northern Dynasties and Western Regions.
Hello, I'll check the information and come back in a moment.
All right. At the end of the Eastern Han Dynasty, the situation in the Central Plains was chaotic. In 220 A.D., Cao Cao's son Cao Pi abolished the Han Dynasty and established himself as Emperor Xian, and established Wei, after which the Shu Han and Sun Wu regimes were established one after another, and China began to enter the period of secession of the Song Banquet and Sun Li.
Although there was a brief unification of the Western Jin Dynasty, it was not until 589 AD that the Sui Dynasty eliminated the Chen Dynasty in the south, and the whole country was unified again, and the secession of the Central Plains continued for nearly 400 years. During this period, although the Central Plains was in a state of separation, the management of the Western Regions by the Central Plains regimes was never interrupted.
This is three questions.
The above is my opinion, have a question about the law?
Is that the answer to that question ? Yes
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The reason why I learned more Chinese in the Western Regions is to come to the Central Plains through learning, so that I can communicate smoothly, so that I can make money and make a living in the Central Plains.
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During the Wei, Jin, Southern and Northern Dynasties, the economy and culture of the Central Plains were still quite developed compared to the Western Regions, and in the mutual exchanges, the Central Plains civilization gradually spread to the Western Regions, and was appreciated and accepted by the people of the Western Regions, so they were also willing to learn the Central Plains culture, which promoted cultural exchanges between each other.
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It's very simple, because at that time, most of the people in the north were ethnic minorities, because there were more Han people, and they definitely had to learn the Chinese language.
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The most obvious of this is the Silk Road, and the Silk Road is the most obvious influence.
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The Central Plains administrative management system was gradually established in the Western Regions (Du Qianliang Gaochang set up counties, Tang Dynasty set up Xizhi Prefecture, Tingdao Prefecture and Yizhou, Yuan Dynasty set up provinces, early Qing Dynasty set up prefectures, counties and townships in northern Xinjiang and eastern Xinjiang and other systems, and in 1884 Xinjiang established a province); Advanced agricultural technology, farming methods, smelting technology and iron farming tools in the Central Plains were introduced to the Western Regions (cattle farming, iron farming tools, and water conservancy and irrigation technologies were introduced to the Western Regions and popularized during the Han Dynasty); The Confucian culture in the Central Plains was introduced to the Western Regions, including the Chinese language, the Han canonical system, the Sinicized religious classics, Taoism, and engraving and printing. The textile technology of the Central Plains (silkworm reeling) and silk silk were continuously introduced to the Western Regions.
The poetry of the Wei, Jin, Southern and Northern Dynasties periods was pragmatic.
How does it feel like another assignment?
During the Wei, Jin, Southern and Northern Dynasties, Pinglu was the main settlement of the Hui ethnic minorities in the city.
Pre-Qin has. The Book of Poetry Chu Ci.
The two Han Dynasty are mainly cifu, and the poetry of Han Yuefu is like Yuefu double wall"Peacocks fly southeast"with"Mulan City" >>>More
It is the most chaotic period in Chinese history, the weakest time of the Han nation, and the worst period of economic strength, because of the long-term war, which has lasted for more than 300 years, and the population has withered, resulting in barren land, natural and man-made disasters, which is really the darkest era in history.