How many good and how many phases did Shakyamuni have during his lifetime?

Thirty-two phases] Also known as the thirty-two great faces, one foot is peaceful, two feet are thousand-spoked wheels, three fingers are slender, four hands and feet are soft, five hands and feet are manned, six heels are perfect, seven feet are high, eight epilepsy is like a deer king, nine hands are over the knees, ten horses are hidden, eleven are wide, twelve pores are cyan, thirteen are hairy, fourteen are golden, fifteen are always light, sixteen ** smooth, seventeen are flat and full, eighteen are full of armpits, nineteen are like a master, twenty are upright, twenty-one shoulders are perfect, twenty-two mouths and forty teeth, twenty-three teeth are white and dense, Twenty-four teeth are white, twenty-five cheeks are like a master, twenty-six are delicious, twenty-seven are wide and long, twenty-eight are clear and far-reaching, twenty-nine are blue, thirty eyelashes are like a bull king, thirty-one eyebrows are white, and thirty-two are into a meat bun.

Eighty kinds of good] is also known as eighty with the shape of good, that is, there is no top phase, the nose is high and does not appear holes, the eyebrows are like the first moon, the ear chakra hangs, the body is solid like Naroyan, the bone is like a hook lock, the body is like an elephant king, the foot goes to the ground four inches and the seal appears, the claws are thin and moist like copper, the knee bones are firm and round, the body is clean, the body is soft, the body is not bent, the fingers are round and slender, the fingers are round and slender, the fingers are complex, the pulse is deep, the ankle is not visible, the body is moist, the body is self-sustaining, the body is satisfied, the appearance is sufficient, the appearance is satisfied, the dwelling is impotent, and everything is vibrating. All sentient beings are happy to see it, their faces do not grow, their faces are upright and their complexion is unyielding, their masks are satisfied, their lips are like the color of the fruit of the fruit, their speech is far-reaching, their umbilicus is deep and round, their hair is right-handed, their hands are satisfied, their hands are satisfied, their hands are straight, their hands are long, their hands are continuous, all disgusting beings are happy to see them, their faces are wide and very good, their faces are as pure as the moon, they are happy with their words, they are fragrant from their pores, they are incense from their mouths, they are like a lion, they are like a lion, they are like a king, they are like a goose king, their heads are like the fruit of Modhana, their voices are sufficient, their teeth are white, their tongues are red, and their tongues are thin, hairy red, soft hair, wide eyes, the door of death, hands and feet as white as the color of a lotus, the umbilicus does not appear, the abdomen does not appear, the abdomen does not appear, the abdomen is thin, the body does not tilt, the body is heavy, the body is large, the body is long, the hands and feet are soft and smooth, the light on the four sides is a foot long, the light walks on the body, the eyes are equal to all beings, not light on all beings, the voice does not increase or decrease with the voice of all beings, the Dharma does not speak, the Dharma is said with the language of all beings, the pronunciation should be said by all beings, the second is to say the Dharma according to karma, all living beings are inexhaustible, the view is not tired, the hair is long, the hair is not messy, the hair is spinning, the hair color is like a green pearl, Brothers and sisters are virtuous.

After becoming a Buddha, there are 32 phases and 80 kinds of good. This is the incarnation, and the reincarnation is the immeasurable and boundless goodness.

The teachings preached by the Buddha throughout his life can be said to be vast.

In a nutshell, it can be divided into "scriptures" and "laws", or "twelve departments".

Sutra refers to the scriptures spoken by the Buddha, the principles of the Buddhas, and the opportunities of all beings.

The essence of the Buddha's teachings belongs to the sutra category.

The law refers to the laws and rituals formulated by the Buddha, which can cure the evil of sentient beings and subdue the minds of sentient beings.

The rules of life of the Buddhist institute are all in the category of the Vinaya.

The twelve parts refer to the Buddhist scriptures divided into twelve categories, also known as the "twelve teachings".

That is, the long line, the repetition, the solitary rise, the parable, the cause, the self-talk without asking, the birth, the ability, the never, the breadth, the discussion, the imparting.

In order to make it easier for the ancients to memorize the names of the twelve departments, they compiled verses:

The long line is repeated and remembered, and he says to himself without asking, the cause and effect of the metaphor and ability, the Bensheng Fang Guang has never had, and the discussion is divided into 12 parts, as detailed as the 33rd treatise.

There was indeed Shakyamuni in history, and he was a real person.

Although there are many myths and legends about the life of Shakyamuni in Buddhist scriptures, there are also many historical facts, and the basic outline is reliable. The birthplace of Shakyamuni is the ruins of Tirolakoti in present-day Tami region, Nepal.

More than 200 years after the death of Shakyamuni, Emperor Ashoka erected a stone pillar here, indicating that this is the birthplace of Shakyamuni and the relics buried in the Buddha, and the stone pillar has been preserved. Archaeologists also excavated the relics altar of Shakyamuni Pi Moni here.

The exposition of the Four Noble Truths, the Noble Eightfold Path, and the Twelve Causes and Conditions of Buddhism is evident from later generations, but the general outline of the teachings may have been put forward by Shakyamuni. Based on this, it can be said that there really was Shakyamuni in history, and he was the founder of Buddhism.

In the Buddhist scriptures, Shakyamuni talked about his past and future lives. I've talked about other people's.

The Buddha of the Burning Lamp and the Buddha of Avalokiteshvara are the other two Buddhas.

However, from the Dharma body, all Buddhas are great days.

If Shakyamuni came from a long time ago, he had attained Buddhahood, and it was a countercurrent bodhisattva who descended into the world again, and everything we know is just a play arranged by the Buddha to teach sentient beings how to cultivate the Tao in order to become a Buddha.

Before Shakyamuni came to the world, he was called the Protector Bodhisattva, and he taught all beings in the Heavenly Courtyard of Tushida, just like the current Maitreya Bodhisattva. After he was born, he became a Buddha, and he was called Sakyamuni. After entering Nirvana, it turns into a wonderful awakening. This is stated in the Bardo Sutra.

It can be seen that the Buddhas have no afterlife, they are not born or destroyed, and they do not come and go.

According to the 88 Buddhas mentioned in the Sutra of the Two Bodhisattvas of the Sutra of the King of Medicine and the Sutra of Decision, the Buddha in front of Shakyamuni Buddha is the Buddha of all dharmas, and the Buddha after him is the Buddha of Vajra.

Burning the lamp ancient Buddha, Shakyamuni Buddha, Maitreya Buddha...