What is Zhu Xi s racial ideology? 5

It feels good to support it.

Zhu Xi's ideological proposition: that all things in heaven and earth are the totality of reason; Reason is the metaphysical that precedes natural and social phenomena; He advocated that reason is living according to qi, and put forward the idea of "curbing human desires and preserving heavenly principles".

Every person and thing takes the abstract principle as the basis for its existence, and every person and thing has a complete principle, that is, "the principle of one". Qi is the second category in Zhu Xi's philosophical system after Li. Everything in the world is the product of the unity of reason and material.

The specific content of "Knowing Things" is "Poor Heavenly Principles, Enlightened Humanity, Speaking Holy Words, and Passing Accidents." The "Heavenly Principles" here mainly refer to feudal morality such as benevolence, righteousness, propriety, and wisdom, while the "Humanism", "Holy Words", and "Accidents" are the elaboration and application of Heavenly Principles.

Fujian Wuyi Mountain Zhu Xi Memorial Hall

Wuyi Mountain Zhu Xi Memorial Hall is located in Wuyi Palace Ancient Street. It is an imitation of the Song Dynasty palace style building, sitting in the north and facing south, rectangular, about 35 meters long from north to south, about 25 meters wide from east to west, covering an area of about 875 square meters, composed of the front hall, two corridors, courtyards, exhibition halls, etc. On the main entrance of the front hall, the horizontal plaque of "Zhu Xi Memorial Hall" is hung, and the five big characters are solemn and vigorous.

Hang 3 pillars on both sides of the front door of the hall, one is Zhao Puchu wrote and wrote, the couplet said: "Thousands of times are sensitive to seek, and the sex of heaven is described as two Chengzi; The three words 'not far away', the heart of the Jiuqu River. "One is the imperial pen of Kangxi of the Qing Dynasty:

It is a collection of thousands of years of extinct learning, and a certain rule for hundreds of millions of years. ”

There is also a book written by Zhang Dainian, a famous Chinese historian and professor at Peking University: "To the vast and subtle, covering the past dynasties; Respect for virtue and learning, both practical and practical. 10 inscriptions are inlaid on the walls on both sides of the gate, which is the poem of Zhu Xi's handwritten "Twenty Views of Tanzhou City", which is the poem of Zhu Xi's visit to Zhang Yan in Changsha Yuelu Academy.

Zhu Xi's thought is the idea of science and the theory of knowledge of things. The ideological proposition is as follows:

1. Reason is a metaphysical being that precedes natural and social phenomena. He believes that reason is more fundamental than qi, and logically reason precedes qi; At the same time, qi has the ability to change, and reason cannot leave it. He believes that everything has its own reason, and the reason of all things is ultimately one, which is "Tai Chi".

2. Reason is the law of things, and reason is the basic criterion of ethics and morality.

3. Reason is human nature in people. Zhu Xi, also known as Taiji, is the totality of the principles of heaven and earth, that is, the principle of all things. "Tai Chi is just a rational word".

Tai Chi includes the principle of all things, and all things can be reflected in the whole Tai Chi separately. This means that everyone has a Taiji, and everything has a pure negativity.

4. The relationship between reason and qi has a primary and a secondary. Reason is angry and resides in qi, reason is the main, first, is the first nature, qi is the guest, last, belongs to the second nature.

5. Every person and thing takes abstract reason as the basis for its existence, and every person and thing has a complete principle, that is, "principle one". Qi is the second category in Zhu Xi's philosophical system after Li. Everything in the world is the product of the unity of reason and material.

6. The specific content of "learning from things" is "poor heavenly principles, enlightened people, speaking holy words, and passing accidents." The "Heavenly Principles" here mainly refer to feudal morality such as benevolence, righteousness, propriety, and wisdom, while the "Humanism", "Holy Words", and "Accidents" are the elaboration and application of Heavenly Principles.