In the early days of the Western Han Dynasty, Sima Tan spoke of who had the highest evaluation among

Sima Tan spoke highly of Taoism, believing that it synthesized the essence of the other five schools of thought, and he also believed that the political ideals of "self-cultivation, unity of family, governing the country, and leveling the world" in Confucianism had a strong sense of the times and social responsibility. He looked at the whole society, and looked at everything he observed, and sighed that as Taishi Gong, he lived in a great era of righteous people and strange people, and he should write a book about these characters and stories, but due to the invasion of illness, he finally completed only a small part of this magnificent work, which led to the story of his son Sima Qian's angry writing of "Historical Records".

Taoist. If Sima Qian really identified the Hundred Schools of Zhuzi as the general name of the various schools of thought and their doctrines in the pre-Qin period, then when Sima Qian said "the hundred schools of thought", he should not have adopted his father Sima's "six main points" in the "Historical Records" in a large part of the "Historical Records". At the same time, in the era of Sima Qian, the Western Han Dynasty had not yet cleaned up the ancient Chinese classics and cultural schools, and this large-scale clean-up work only began in the late Western Han Dynasty in the era of Emperor Cheng of the Han Dynasty Liu Xiang, Liu Xin and his sons, so it is said that there was a "hundred schools of thought" school and its doctrine in the pre-Qin era of China, but there is no basis for it in the early and middle Western Han Dynasty, and Sima Qian, who has always been rigorous, will not contradict himself to confuse the "six schools" with the "hundred schools of thought".

Taoism, the status and influence of pre-Qin Taoism With its profound cultural background as a historian and its unique understanding of social life, Taoism has developed a unique knowledge system and occupies a very important position. In the early days of the Western Han Dynasty, Sima Tan had the highest evaluation of Taoism among the six pre-Qin schools. Eastern Han Dynasty Bangu's "Hanshu Art and Literature Chronicles".

After careful analysis and years of study, Sima Tan spoke highly of Taoist thought, believing that it synthesized the essence of the other five schools of thought, and he also believed that the political ideal of "self-cultivation, unity of family, governing the country, and leveling the world" in Confucianism has a strong sense of the times and social responsibility. He looked at the whole society, and looked at everything he observed, and sighed that as Taishi Gong, he lived in a great era of righteous people and strange people, and he should write a book about these characters and stories, but due to the invasion of illness, he finally completed only a small part of this magnificent work, which led to the story of his son Sima Qian's angry writing of "Historical Records".

On the Essentials of the Six Schools is a work by the Chinese Han Dynasty historian Sima Tan commenting on the previous and contemporary doctrines. The author believes that Taoism because of the great shun of yin and yang, the goodness of Confucianism and ink, the name of the rule of law, the migration of time, the change of things''', the reference and easy to operate, less things but more work, so that people are single-minded, moving and invisible, and supporting all things. It can be seen that Confucianism is the highest evaluation.

Taoist. If Sima Qian really identified the Hundred Schools of Zhuzi as the general name of the various schools of thought and their doctrines in the pre-Qin period, then when Sima Qian said "the hundred schools of thought", he should not have adopted his father Sima's "six main points" in the "Historical Records" in a large part of the "Historical Records". At the same time, in the era of Sima Qian, the Western Han Dynasty had not yet cleaned up the ancient Chinese classics and cultural schools, and this large-scale clean-up work only began in the late Western Han Dynasty in the era of Emperor Cheng of the Han Dynasty Liu Xiang, Liu Xin and his sons, so it is said that there was a "hundred schools of thought" school and its doctrine in the pre-Qin era of China, but there is no basis for it in the early and middle Western Han Dynasty, and Sima Qian, who has always been rigorous, will not contradict himself to confuse the "six schools" with the "hundred schools of thought".

Sima Qian: A famous historian of the Western Han Dynasty in China. Writer and thinker.

Sima Qian (145 BC, 135-?).A famous historian, writer and thinker of the Western Han Dynasty in China. The word is long.

A native of Xiayang (now Hanchengnan, Shaanxi). In his early years, he traveled all over the world, visited folk customs, and collected legends. The first Langzhong, and then his successor father, Ren Taishiling, had to read the national collection.

In the first year of Taichu (104 B.C.), he changed the Taichu calendar with Tang Du and others. The Han general Li Ling failed in the battle with the Xiongnu and led his army to surrender. Sima Qian was convicted and sentenced to prison for his defense, and after being released from prison, he was appointed to the Zhongshu Order, and continued to complete the historical books he wrote in anger.

People called his book "Taishi Gongshu", and later called "Historical Records". It is the earliest general history of China's biographies. His book biography language is vivid, the characters are distinct, and it is also an excellent biographical literary work.

It has had a profound impact on later historiography and literature.

Sima Qian (145 BC - not available), a native of Xiayang (now Hanchengnan, Shaanxi). Historian and essayist of the Western Han Dynasty. Sima Tan's son, Ren Taishi Ling, was punished by the palace for defending Li Ling's defeat, and later served as Zhongshu Ling.

He continued to complete the historical books he wrote, and was honored by later generations as Shi Qian, Taishi Gong, and the father of history.

Sima Qian was a famous historian and writer in the Western Han Dynasty.

Sima Xiangru and Sima Qian.

Article: Two Simas of the Western Han Dynasty; Economic Nanyang a Wolong.

The meaning of this couplet is that the best written article is Sima Qian and Sima Xiang of the Western Han Dynasty, and the talents who have benefited the world should be Zhuge Liang of Nanyang.

"Two Sima" refers to Sima Xiangru, a Han poet, and Sima Qian, a historian and essayist. Both of them are very influential in the history of literature, and their descendants are known as "the two Simas of the Western Han Dynasty".

They refer to the writer Sima Xiangru and the historian Sima Qian, respectively. Because they occupy an important position in the history of Chinese literature and have a great influence, later generations have been called "the article of the Western Han Dynasty and the two Simas". Sima Xiangru, the word Changqing, was renamed Xiangru because he admired Lin Xiangru during the Warring States Period.

His main works include "Shanglin Fu", "Adult Fu", "Nagato Fu" and so on. Sima Qian's historical records reflect history with characters as the center. It was the first biographical literature.

The Records of the Historians has extremely high cultural and historical value and represents the highest achievement of Han and Han literature.

"Two Sima" refers to (Sima Qian) and (Sima Xiangru).

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