There are people who take their initiative to the extreme?

Human beings have a kind of awe of nature from the beginning of their appearance, but with the development of human society and the in-depth understanding of the laws of nature, people have slowly changed some things with the mentality that man will conquer the sky.

Man's determination to win the sky is one of the best theories to exert subjective initiative, and this theory was first proposed by Xunzi. As long as human beings can exert their subjective initiative, they will be able to overcome all difficulties. And facts have also proved that many things need our subjective initiative to transform.

The earliest ones are also more familiar to everyone, and the transformation through subjective initiative is the completion of the weir project. The Dujiangyan project is a large-scale water conservancy project built by Li Bing, the Taishou during the Warring States Period, and it is still well preserved today, so that the people around Dujiangyan are protected from the threat of floods, and it is also included in the list of world cultural heritage by the United Nations. This is an example of China's earliest period of taking subjective initiative to the extreme.

In fact, many of the electrical appliances we use in our lives are created by our ancestors to exert their subjective initiative. For example, the light bulb we are familiar with was invented by Edison after exerting his subjective initiative, and then through continuous experiments. In addition, the cars, planes, trains, high-speed railways and so on that can be seen everywhere in our lives are all created by our human subjective initiative.

And it is also an important ability for us to exert subjective initiative in our lives, especially in our work. Because, in this highly competitive society. We all have the ability to innovate, and if we want to innovate, we must have the initiative to give full play.

Subjective initiative is the ability and activity of a person to understand the world, transform the environment or the self.

People's subjective initiative is driven by people's subjective consciousness and is not affected by objective factors.

The first floor answered in detail.

To put it simply, human subjective initiative means the process of using objective laws to realize one's own ideas.

Prerequisites and conditions in three aspects:

First, proceeding from reality is the premise for correctly bringing into play people's subjective initiative. Only an understanding that proceeds from reality and fully reflects the objective law can be a correct understanding. Only when we are guided by the right understanding can we take the right action.

Second, practice is the fundamental way to correctly bring into play people's subjective initiative. The material power to turn a correct understanding into reality can only be achieved through material activity, practice.

Third, to give full play to people's subjective initiative, it is also necessary to rely on certain material conditions and means. "It is difficult for a clever woman to cook without rice", without realistic raw materials, no matter how "skillful" people's consciousness is, they cannot create anything material.

There will be more cognitivist and humanistic schools of psychology in psychology. Bandura's theory of self-energy efficiency may be a more appropriate explanation. To put it simply, people's behavior is affected by two aspects, one is objective factors, and the other is subjective factors, that is, people's own cognition, emotion, etc., and these infiltration towns are collectively called self-energy efficiency.

Low self-energy efficiency will lead people to think that they cannot change objective factors, and finally give up certain behaviors, thus stifling the play of subjective initiative.

There are many reasons for emotional factors, such as learned hopelessness, childhood shadows, generalization of fear, and so on. And if you want to get to the root of the cognitive reason, it may be the subject-object duality of philosophy. Under the constant emphasis on the separation of subject and object, mechanism and fatalism gradually formed.

The focus of people's attention is not on the person himself, but on the object of the outside world, so that the person loses his status as a subject, and because of this, he becomes an object. Dou Shou has long lost the status of the subject, and he will not notice the possibilities that the subject has, and naturally he will not think of exerting his subjective initiative. As Feuerbach said, man gave his wisdom to God, created a God of incomparably wiseness, gave his love to God, created an incomparably loving God, and at this point, man lost his qualities and finally became an existence inferior to man.

We are now the same, constantly exploring the outside world, marveling at the grandeur of the outside world, splitting ourselves into atoms and cells, and praising the wonders of nature. However, the concept of man is shattered, and man is reduced to an existence like an animal machine, turning himself from a subject to an object of study.

In order to give full play to people's subjective initiative, it is necessary to correctly handle the relationship between subjective initiative and objective regularity. Respecting objective laws and giving play to subjective initiative are dialectically unified.

First, respecting objective laws is a prerequisite for correctly bringing into play subjective initiative. Only by proceeding from objective reality, correctly understanding the objective law, respecting the law, and acting according to the law can we correctly bring into play people's subjective initiative, effectively transform the world, and achieve the goals that people expect.

Second, in order to understand and apply the law, it is necessary to give full play to people's subjective initiative. The development of things is regular, but the law will not be automatically reflected in the human brain, only by giving full play to people's subjective initiative, repeated practice, and in-depth study, can the inevitable law hidden in things be revealed, and the law can be understood.

Awareness activities are purposeful and planned. When people reflect the objective world, they always have a certain purpose and motivation, and they must formulate blueprints, goals, action methods, and action steps in advance before implementing actions. Honey bees nesting, spider webs, etc., on the surface, it may seem that there is some kind of predetermined goal and plan, but in fact, it is not.

They don't know what they're doing or why they're doing it. Their operation is purely an instinctive activity without a purpose.

In the development of things, there are both fleeting aspects of chance and necessarily stable aspects. The category of law reveals the essential, inevitable, and stable connection in the development of the movement of things. Any law is the internal basis and essential connection of things.

Extended information: Respect for objective laws is the premise for giving full and effective play to subjective initiative. The law is objective, it is not subject to human will, it can neither be created nor destroyed.

The existence and functioning of laws are not subject to human will. The objectivity of the law is the first nature, and the subjective initiative is the second nature. The objectivity of laws restricts people's subjective initiative.

Giving play to subjective initiative is a necessary condition for understanding and mastering objective laws. In the face of objective laws, man is not powerless. On the basis of understanding and grasping the law, people can use the law according to the conditions and forms in which the law takes effect, transform the objective world, and benefit mankind.

Understanding the law is inseparable from the exertion of people's subjective branch shed. The use of laws to transform the objective world is also inseparable from the exertion of people's subjective initiative.

The nature of consciousness is different, and its effect on matter has two positive and negative aspects, that is, positive and negative effects. The consciousness of correctly reflecting objective things and their development laws can guide people to effectively practice and promote the development of objective things; Distorting the consciousness that reflects objective things and the laws of their development will lead human activities astray and hinder the development of things.

First of all, objective laws must be respected. To give full play to people's subjective initiative, it must be premised on the recognition of the objectivity of the law. Only by respecting objective laws can we give better play to people's subjective initiative.

The more profound and comprehensive people's understanding of objective laws is, the more fully their subjective initiative can be brought into play. If you violate the objective law, you will be punished by it.

Second, on the basis of respecting objective laws, we should give full play to our subjective initiative. Giving full play to the subjective initiative of human rules is a necessary condition for understanding, mastering, and using objective laws, because objective laws are hidden within things. In order to correctly understand that it is necessary to transform the world through practice, relying on the exertion of subjective initiative, and using objective laws.

Respecting objective laws and giving play to people's subjective initiative are complementary and dialectically unified. The principle of the dialectical relationship between subjective initiative and objective law tells us that when thinking about problems and doing things, we should not only respect the objective law and act according to the law, but also give full play to our subjective initiative and organically combine respect for objective law with subjective initiative. In addition, we must oppose the idealistic error of one-sided exaggeration of people's subjective initiative, denial of the objectivity of laws, and blind and brutal action; It is also necessary to oppose the error of mechanical materialism that one-sidedly exaggerates the objectivity of laws, ignores people's subjective initiative, and does nothing.

It organically unifies the adherence to materialism and dialectics.