Confucianism teased Zhu Yuanzhang three times, why did Zhu Yuanzhang still title him City God afte

Because after Zhu Yuanzhang killed Qian Hegao, Qian Hegao flowed out of white blood, and he was afraid of abnormal phenomena, which made Zhu Yuanzhang dare not kill people at will.

Because after Zhu Yuanzhang killed Qian Hegao, Qian Hegao flowed out white blood, which made Zhu Yuanzhang dare not kill people at will.

Chen Yin was a famous general in the Ming Dynasty. He made great achievements in his life, but in the end he died defending the city. Therefore, in order to commemorate Chen Yin, Zhu Yuanzhang named Chen Yin as the city god and built the city god temple, so there are still many people who go to the city god temple to worship, and Chen Yin has been famous for a hundred years.

He made a great contribution during his lifetime! has done a lot of good things for the people and the country, of course, I want to give her a title and an honor. Then pay attention to safety, maybe you think of this title, because after all, he saved the city.

The reason why most people accept it is that Zhu Yuanzhang wants Chenghuang to help him monitor those civil and military officialsThose city gods are local temples, maybe Zhu Yuanzhang is absolutely impossible to monitor the entire Ming Dynasty, so he has to use a pretense to let these ** know that he has these city gods to help him, so as to warn those**, of course, those who don't believe ** will cry and laugh at this behavior.

Of course, there are a lot of ** who don't believe it, and they don't care at all, so Zhu Yuanzhang's ** atmosphere of such vigorous rectification has never been formed。Although Zhu Yuanzhang's rectification efforts were so strong, the benefits of ** were too few at that time, and some of them couldn't even support themselves, so they would rather risk being discovered and would go to get some oil and water from it.

Because Zhu Yuanzhang is very superstitious, after he became the king of the army, he sealed the city god of the world, in order to help him keep the throne and let him have a supreme sense of honor in the hearts of the generals.

Because Zhu Yuanzhang has no culture, his canonization of the emperor of the world is actually a wasted act.

It is said that Zhu Yuanzhang's family was poor when he was a child, and he worked as a monk in the local land temple. It was the adoption of the Land Temple that kept him from starving to death. Therefore, after he became the emperor, he especially respected the land and its superior, the city god.

Because on the one hand, the thing of Chenghuang is a nothingness, so the hundred officials don't know how to canonize it after seeing it, and on the other hand, Zhu Yuanzhang's holy decree cannot be violated, so it is impossible to cry or laugh.

The emperor of the ancient Chinese feudal dynasty, also known as the Son of Heaven, is the meaning of governing the world on behalf of God"The right of the king is divinely granted"The embodiment of the . In order to embody this supreme power, the emperors of all dynasties would canonize the great gods of Buddhism, Taoism and the people, in order to show their identity as the co-masters of the world.

This custom has existed since ancient times and has been passed down for thousands of years, but Zhu Yuanzhang, the Taizu of the Ming Dynasty, is different.

Most emperors liked to canonize the gods who had become famous, such as Guan Yu, a famous general in the Three Kingdoms era, who was canonized by the emperors of all dynasties, and finally became the recognized emperor Guan Sheng in the Chinese world. Although Zhu Yuanzhang also canonized various immortals, he didn't say much to the gods, but liked to canonize the city god, which must have a deep meaning.

The emperors of all dynasties like to canonize the great gods, which is generally understood to not only show their supreme status, but also use the great gods to set off their own character and prestige, so as to achieve the role of mastering the voice of the people. However, the city gods canonized by Zhu Yuanzhang did not have this function, or they did not have this effect before Zhu Yuanzhang canonized.

Chenghuang is a minor god in Chinese mythology and a representative of the yin gods. As early as the Spring and Autumn Period and the Warring States Period, there was a custom of sacrificing the city god, which has continued to modern times.

However, Chenghuang's status in folklore and religious mythology has always been low, so his theological system is in disarray. Therefore, the emperor who took advantage of the gods naturally would not choose a small god like Chenghuang.

China's religious mythological system originated from Taoism, and later incorporated the stories of Buddhism, forming a unique mythological system among the people. In this system, in addition to the human world, which represents mortal society, there is also the heavenly court, which represents the gods, and the netherworld, which represents ghosts.

The gods of the city, the land, and the mountains are all minor gods in the netherworld, in charge of the netherworld corresponding to the mortal land, also known as the yin god. According to Chinese folklore, the mountains, rivers, mountains, and towns of the mortal world have corresponding existences in the netherworld, and these parts are under the management of the city god, the land, and the mountain gods. When a local person dies, he or she will directly become a ghost and enter the underworld under the guidance of the city god and join the reincarnation.

At the same time, the subordinates of these yin gods also have the responsibility of supervising the behavior of ordinary people in the mortal world, and collecting big data for the evaluation of merits and demerits after death.

1.It is related to Zhu Yuanzhang's background, because Zhu Yuanzhang grew up in the Land Temple when he was a child. So I have a special affection for the land lord and the city god.

2.The Great Closure of the City God, in order to rebuild a set of belief systems and break the influence of cults on the people.

3.Let Chenghuang have the right to monitor corruption to show his determination to fight corruption.

Because Zhu Yuanzhang worked as a monk in the Land Temple when he was a child, he did not starve to death, so he revered the land and the boss of the land, Chenghuangye, very much.

Because Zhu Yuanzhang's idea is very peculiar, and he can give the other party a false name, but he has no real strength.

Because Zhu Yuanzhang thinks she is a very powerful person, and he is very resourceful, he wants to promote him.

The god of the city god is the protector of the city, Zhu Yuanzhang knighted the god of Chengchong Hongcha, which is related to Zhu Yuanzhang's background, he can borrow the god of the city god to help the emperor govern the world, manage officials and the people, and maintain his rule.

Maybe at that time, Zhu Yuanbian Shanzhang believed in theology, so he would feel that he had to respect the god of Chenghuang, so he gave him a knighthood.