How to add Buddha incense and Dharma skills? I m stupid, I didn t find it, so I asked the master to

Updated on culture 2024-05-27
26 answers
  1. Anonymous users2024-02-11

    The Biography of Shakyamuni BuddhaRaise a fox spirit at home (this ** includes all the requirements of the city, Taoism, and Buddhism that you require...)

  2. Anonymous users2024-02-10

    The above people are talking nonsense, the donor also please come back, the earth is too terrible, be careful to scare you to death.

  3. Anonymous users2024-02-09

    The donor posted in the wrong area, go to the game area to post.

  4. Anonymous users2024-02-08

    There is a modern popular saying, more vivid:

    Man is an obsessed Buddha;

    A Buddha is an awakened person.

    So as long as it's a human being, it's definitely a delusion, and there's no such thing as not being deluded, because if it's not a delusion, then you won't be reborn in this world.

  5. Anonymous users2024-02-07

    The Buddhist scriptures just say that sentient beings have Buddha nature. However, having Buddha nature is not the same as being a Buddha, and sentient beings have never been enlightened since the beginningless, and their dependence is in confusion, otherwise they would not be sentient beings a long time ago.

    There are all kinds of strange theories in modern Buddhist circles, some people say that sentient beings were originally Buddhas, and then they became sentient beings, and there is no such view in the Mahayana sect of ancient Indian Buddhism, but there are many Hinduism who hold this view.

  6. Anonymous users2024-02-06

    There is no definitive answer to this question in the Buddhist scriptures, and learning Buddhism is to run out, not to fall into it.

  7. Anonymous users2024-02-05

    Buddha is the meaning of the highest enlightened being, but I am afraid that no one can say what the Buddha is, because no one knows when and where the first Buddha in the world was born. What we know now is the seven Buddhas of the past, the earliest of which is the corpse of the Vibha Nyorai produced during the solemn eons, but Buddhism believes that the Buddhas in the universe are immeasurable, and we don't know who the first Buddha was.

    There is still a difference between Buddhism and Buddhism. Buddhism mainly refers to the sutras and precepts spoken by the Buddha, as well as the treatises written by the great masters of Buddhism, which is the theory of Buddhism. Buddhism, on the other hand, encompasses the Dharma; There is also the object of worship in Buddhism, that is, the Buddhist saints

    Buddhas, bodhisattvas, arhats; There must also be believers, that is, the four congregations of Buddhism. The object of religious worship, the adherents, and the religious theory are all that all religions must have.

  8. Anonymous users2024-02-04

    Buddha was born in India and was originally the crown prince of a king, named Siddhartha. Later, he gave up the throne and became a monk, and six years later became a Buddha named Shakyamuni Buddha.

    Buddhism is what Shakyamuni Buddha said was the method of becoming a Buddha.

    Buddhism is the education of Buddhahood, that is, the education of the Buddha to the perfection of all beings in the Nine Dharma Realms.

    There is no Amitabha Buddha in the south!

  9. Anonymous users2024-02-03

    For example, people know how cold and warm they are when they drink water.

    The Buddha told us many ways to practice.

    Catechism is like studying what these methods are, studying the sources is like studying how these methods came about, religious forms are like not using these methods but only looking at the manifestations of the methods, and studying Buddhism and practicing is like doing them step by step according to the methods, and proving these methods in your own practice.

  10. Anonymous users2024-02-02

    Buddha: The English pronunciation of buddha is similar to Sanskrit. The Buddha has three meanings:

    Realize it, feel it, and feel it complete. Buddhism: According to Chen Yixiao's "Glossary of Common Words in Buddhism", there are three explanations: 1 The Dharma spoken by the Buddha is 84,000 methods.

    2 The Dharma attained by the Buddha is the supreme truth. 3 The Dharma known to the Buddha is all the Dharma. Buddhism:

    It is one of the three major religions in the world. According to legend, it was created by Shakyamuni, the prince of the Kapila Kingdom (in present-day Nepal) in ancient India in the 6th --- 5th century BC, and was widely spread in many countries in Asia, and was introduced to China in the late Western Han Dynasty. Buddhism in India died out in the 12th century, and today's Buddhism in India was returned from Sri Lanka in the late 19th century, during which 700 years there was no Buddhism in India.

    It took more than 1,000 years for Buddhism to enter China to truly integrate with China's inherent culture, giving birth to religious forms with Chinese characteristics (such as China's Zen Buddhism, Baizhang Qing Rules) and cultural forms (like Song Confucianism, although the Buddha is not, but in his bones he still relies on the inspiration of the Buddha to understand the subtle meaning of the "Confucian Mind"). It is impossible to understand Chinese culture without understanding him, let alone Chinese culture. As a religion, through the efforts of generations of scripture takers and translators, the essence of Buddhism, especially Mahayana Buddhism, has been translated into Chinese, so the real Buddhism is in the Tripitaka, in China.

    As for the difference between Buddhism and Buddhism, it is my humble opinion that Buddhism encompasses Buddhism and is one of its manifestations. Monks who strictly abide by the precepts, practice diligently, and cultivate blessed fields for sentient beings are the teachers of the heavens, the Sangha treasure in the three refuges, and the family inheritance.

    He is a form of the Dharma, a religious manifestation. On the other hand, Buddhism is not the same as Dharma. Diamond Sutra:

    All dharmas are Dharma" Lotus Sutra: "All management of production industry is not contrary to reality", and even Buddhism transcends all forms, so the Diamond Sutra also says: "All dharmas are not all dharmas, hence the name of all dharmas".

    The Dharma is in the world, in daily life, and can be achieved by being a monk at home. Sixth Ancestor Yun: "You can also get it at home, not in the temple."

    The Dharma is the most universal and encompasses all religions, all knowledge, spiritual and material. If you must think that he has a form, then he becomes a Buddhist. If it's just a literal interpretation, then it's Buddhism.

    These are phenomena, not ontology, and the ontology cannot be said or spoken, and cannot be seen or seen.

  11. Anonymous users2024-02-01

    What the Buddhas say is the Dharma. Buddhism is an organization formed by the Sangha and its followers to spread the culture of Buddhism!

  12. Anonymous users2024-01-31

    Amitabha. I am a Buddha with compassion.

    Of course there is. Recommended reading: Master Yinguang's Identification of "Demon Beings" and Good Knowledge "At a Glance, See Through the "Demon Crowd and Good Knowledge."

    Just click on it. There is no Amitabha Buddha in the south! May the Buddha and Bodhisattva bless you with good luck!

  13. Anonymous users2024-01-30

    What we should learn is the Buddha's Fa-rectification education, we should use wisdom to judge, please take a look at Mr. Zhao's Present Life Cause and Effect Education, here is talking about the Fa-rectification, talking about the living life cause and effect. We need to understand that we are also the way to change our own destiny. Take a look:

  14. Anonymous users2024-01-29

    The donor wants to give, but also fears being deceived. When you know that the highest state of Dharma giving is the "three-wheeled body emptiness": you don't see the person receiving the gift outside; There is no one who gives in him, and there is no thing in him that he gives. I don't know if I have been enlightened.

  15. Anonymous users2024-01-28

    I have never heard His Holiness speak of this.

  16. Anonymous users2024-01-27

    Fourteen no-remember.

    Miscellaneous Ahama Sutra (48).

    As I heard: For a while, the Buddha lived in the royal palace city of Jialanda Bamboo Garden.

    At that time, a large number of bhikshus gathered in the cafeteria and said that there is impermanence in the world, or there is impermanence in the world, there is impermanence in the world, there is impermanence in the world, there is no impermanence in the world, there is no edge in the world, there is no boundlessness in the world, there is no boundlessness in the world, there is no boundlessness in the world, there is no life in the world, there is no in the world after death, there is no in the world after death, there is no existence after death, there is nothing in the world after death, there is nothing

    At that time, the World-Honored One sat in meditation and heard the voices of the monks gathered in the cafeteria to discuss. When he heard this, he went to the cafeteria, sat down in front of the crowd, and told the bhikkhus: What do you say when you and other bhikshus gather in great numbers? 」

    At that time, the bhikshus and the white Buddha said, "World-honored! Many of our bhikshus gathered in this hall and said as follows: either there is permanence or impermanence. As said above.

    The Buddha said to the bhikkhus: Don't make such a discussion. So what?

    In this way, it is not righteous beneficion, it is not unlawful beneficial, it is not Brahmanic beneficial, it is not intellectual, it is not enlightened, it is not positive nirvana. You bhikshus should discuss as follows: This Noble Truth of Suffering, This Noble Truth of Suffering Collection, This Noble Truth of Suffering Extinction, and This Noble Truth of Suffering Extinguishing Paths.

    So what? If it is discussed, it is the benefit of righteousness, the benefit of the Dharma, the benefit of Brahmanism, the right wisdom, the right enlightenment, and the positive nirvana. That's right, bhikkhu!

    In the Four Noble Truths, it is convenient to be diligent, to increase the desire to rise, to learn without interruption, and so on. 」

    The Buddha said that this sutra has been completed, and the bhikshus heard what the Buddha said, and happily practiced it!

    1) The world is constant--- some people say that the universe itself is permanent (can exist forever).

    2) Impermanence in the world--- Some people say that the universe itself is impermanent (cannot exist forever).

    3) The world is also permanent and impermanent--- some people say that the universe itself is permanent and impermanent.

    4) The world is very impermanent--- some people say that the universe itself is neither permanent nor impermanent.

    5) There are boundaries in the world--- some people say that the universe itself is bounded (with terminals, finite).

    6) The world is boundless--- some people say that the universe itself is boundless (without terminals, infinite).

    7) There are boundless and boundless --- some people say that the universe itself is boundless and boundless.

    8) The world is not boundless--- some people say that the universe itself is boundless and boundless

    9) After the death of the Buddha--- some people say that after the death of the Buddha there is still (a certain subject is retained).

    10) If there is no --- after death, some people say that there is nothing after death.

    11) There is also and is not after death--- some people say that after death, there is both there and there is nothing.

    12) If you come and die, you will neither be nor be nothing--- some people say that after death, you will neither be nor be nothing.

    13) Life and body--- some people say that life (the main body of life) is the body.

    14) Fate and body are different--- some people say that life is not the body.

    The Buddha did not answer any of these questions, but summarized the reasons for this, and there are three kinds of reasons:

    1) Such nonsense should not be discussed.

    2) The Dharma arises from dependent --- is neither permanent nor extinguished.

    3) These 14 non-memorizations are a nonsense and useless drama, and they are of no use to the practice.

  17. Anonymous users2024-01-26

    Buddha Shakyamuni Buddha, Great Day Nyorai, Lujana Buddha, Amitabha Buddha, Medicine Master Nyorai, Baosheng Nyorai, Bukong Achievement Nyorai, Kaifu Huawang Nyorai, Heavenly Drum Thunder Nyorai, Treasure Pillar Nyorai, One-word Golden Wheel Buddha Top, Buddha's Eye Buddha Mother, Duobao Nyorai, Dingguang Nyorai.

    Bodhisattva Sacred Guanyin, Thousand Hands Guanyin, Eleven-faced Guanyin, Ruyi Wheel View, Non-empty Silk Guanyin, Matou Guanyin, Zhun Ti Guanyin, Thirty-three Body Guanyin, Yeyi Guanyin, Dabaiyi Guanyin, Maitreya Bodhisattva, Fuxian Bodhisattva, Great Trend Bodhisattva, Manjushri Bodhisattva, Jizo Bodhisattva, Medicine Bodhisattva, Medicine King Bodhisattva, Sunlight Bodhisattva, Moonlight Bodhisattva, Void Tibetan Bodhisattva, Fuxian Life Extension Bodhisattva, Five Void Tibetan Bodhisattvas, Great Suiqiu Bodhisattva.

    The gods of the Ministry of Fudo Mingwang, the third Ming King, the Peacock Ming King, the Matou Ming King, the generalissimo Ming Wang ......and so on thirty-four.

    Celestial Kunshamon, Wide-eyed Heaven, Brahma, Auspicious Heaven, Asura King, Daikokuten, Sun, Moon, Treasure Celestial Maiden, ......and so on thirty-four.

    The twelve gods of the medicine master of the dependents, the sixteen good gods of Prajna Guardian, the ten Rakshasa women of Fuxian, and the sixteen Luo ......Ninety-eight.

    The Arhats are the ...... of the Dragon Arhats, the Tiger Arhats, and the Long-eyebrow ArhatsWait for 18 Arhats.

    There are many more relics and so on.

  18. Anonymous users2024-01-25

    There is not a single Buddha in Buddhism, and there are countless Buddhas. You first understand the concept of Buddha in Buddhism and then ask... It's just that there are dozens of kinds.

    In the Buddhist scriptures, it is said that the Buddha is the nature, and every sentient being is inherent, and if he can break through obstacles, he is a Buddha, and if he is not a Buddha, he is not a Buddha. The Buddha does not count, but it tells us that the Buddha is his true nature, so there is no Buddha... I know you can't give me points for answering like that.

    But that's what was said.

  19. Anonymous users2024-01-24

    It's all different names, and the true nature is the same. So the difference is the name, so let's let go of these delusions and practice our own! May we be able to encourage together.

  20. Anonymous users2024-01-23

    The Hinayana Mass Division advocates the doctrine of 'one Buddha in one realm, and many Buddhas in many realms'. Some advocates the doctrine of multiple worlds and one Buddha; At this time, the 'realm' refers to the three thousand worlds. In addition, the Buddhas of the Three Worlds refer to the Thousand Buddhas of the Solemn Tribulation of the Past, the Thousand Buddhas of the Present Virtuous Tribulation, and the Thousand Buddhas of the Future Star Tribulation, which are combined into the Three Thousand Buddhas; Its Buddha name comes from the Three Tribulations and Three Thousand Buddha Name Sutras, and the Buddha name will refer to the Dharma meeting that is performed according to the words of this Sutra.

  21. Anonymous users2024-01-22

    There are countless Buddhas, all of whom are like this.

    Everyone's Buddha nature is the same, the Buddha is an enlightened person, and we are a lost Buddha.

  22. Anonymous users2024-01-21

    Buddha.. Take care of your Buddhas first, and then move on to other Buddhas.

    Hey.. I don't know what your Buddha is, right?

    Dare to ask. What Buddha could be greater than the parents who gave you life and raised you?

  23. Anonymous users2024-01-20

    In terms of appearance, there are three types of Buddhas: past Buddhas, present Buddhas, and future Buddhas.

    In the middle of the sutras, there are often words that say "how I am", all of which refer to the current state of time of the Buddha; Some people say that "there was a Buddha in the past, and what is the name", which means the state of time in the past; When it is said that "there will be a Buddha in the future, what is the name" refers to the state of time in the future.

    In terms of the manifestation of the Dharma, there are Dharmakaya Buddhas, reincarnated Buddhas, and incarnated Buddhas. The focus here is on the manifestation of the Dharma, and the Buddha is just a character, a symbolic name.

    Usually the Dharmakaya Buddha is a common expression in Tantra, which refers to the manifestation of the supreme Dharma, for example, the Great Ri Nyorai Buddha is the Dharmakaya Buddha, and from the legal theory, the so-called Dharmakaya actually refers to the essence and meaning of the Dharma, and the self-nature and pure mind with immeasurable merit is the Dharmakaya; The reincarnation Buddha generally refers to the Buddha Shakyamuni, which is the manifestation of the Dharma in the human world, and shows the characteristics of various human karma; Should incarnate refers to the different manifestations of the Dharma in all directions and in various worlds, which are the application and changes of the Dharma, such as Amitabha Buddha in the Pure Land of the West, which can be understood as a kind of incarnation of the Buddha.

  24. Anonymous users2024-01-19

    The Buddha of the past, the Buddha of the present, the Buddha of the future.

  25. Anonymous users2024-01-18

    Measureless. Too much. It's like you ask how many stars there are in the universe.

  26. Anonymous users2024-01-17

    Buddhism is also one of the three major religions in the world. Buddha, which means "enlightened one". The Buddha is also known as the Buddha, the Offering, the Omniscient, the Enlightened Foot, the Good Death, the Worldly Solution, the Supreme Master, the Tempering Husband, the Heavenly Teacher, and the World-Honored One.

    Buddhism values the progress and enlightenment of the human mind and morality. The purpose of practicing Buddhism is to see the truth of life and the universe from the teachings realized by Siddhartha, and finally to transcend birth, death, suffering, and all afflictions, and attain ultimate liberation. Therefore, everyone has Buddha nature and can become a Buddha through practice.

    There are countless Buddhas, all of whom are like this.

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