The Buddha said, Don t be attached. Excuse me, that s not insisting. What else can I do, I can t eve

Persistence may not necessarily lead to success, and persistence must be based on the right direction and methods. If the direction is not right, it is like seeking fish from the wood, and the more you insist, the more you will fail. If the method is not right, it is like raising the soup to stop boiling, and the more you persist, the more time is wasted.

Non-attachment is not absolute non-persistence, nor is it absolute persistence, but correct and reasonable persistence and correct and reasonable abandonment. It is the behavioral treatment method and psychological attitude obtained after establishing a correct understanding of objective things, or after being verified by practice. It is wise, awake, and enlightened.

So it is very flexible in behavior, and very comfortable and free from attachment and greed psychologically.

People who are not attached, when it is time to persevere, they do not feel tired and hard. When it's time to give up, they don't feel craving and pain. Not only can they easily persist and give up, but they can also know wisely whether they need to persist or give up.

I believe that what practitioners are striving for in their lives is the selfless love in their hearts, and the tolerance and renunciation in the face of external circumstances.

What is it that has left it? It is the fear and greed for ignorance in the depths of your heart, and the self-protection and hatred when you face the harm that others have done to you. If you can take care of your heart at all times and everything, that's the practice.

It does not refer to the form of practice, but to look inward for the light of one's own nature.

If you say that you are attached to a certain form, it is better to be superstitious about the worship of the Buddha in your heart, to die and live honestly and seriously in the present.

With the heart of greed for the world, obsession with life, attachment to the Dharma, attachment to the Buddha's name, and substitution of ten thousand hearts with one mind, we can gradually stabilize and purify, and never stop fluctuating delusions.

I hope that you will believe in the Dharma with your soul, completely give up this life, live as long as you live, never slack off, live as long as you live, do not be greedy, live as long as you live, and do not retreat, I will always be with you until you merge into the light of your own nature and be free from the suffering of life and death

Someone asked the Buddha, "What do you end up with through your practice?" The Buddha replied:

Nothing! Q: Then what are you going to do with him?

The Buddha smiled: "But I can tell you what I have lost, what I have lost is anger, anxiety, pessimism and frustration; lost the three poisons of anxiety, selfishness, greed, hatred, and ignorance; and has lost all the obstacles of ignorance and habits of ordinary people; The fear of old age and death is also lost. ”

To learn Buddhism, it is most taboo to interpret the meaning according to the text. Produce evil knowledge and wrong opinions.

The reason why we have to give up our delusions and give up our delusions is to strengthen our concentration to think about the truth. If your mind is full of delusions, let alone thinking about the truth, you can't even do ordinary things.

Let's talk about attachment again, the word attachment is mostly used together with the wrong "self-grasping", "self-seeing" and "prejudice". It is to make those practitioners who have done the right thinking to give up their wrong views. And thus on the right path.

It's not for you to be a fool and not work hard.

The Buddha said, "You're here to kick the gym."

Attachment doesn't mean anything, it's just the inner nostalgia for the past...

To have a goal is to become a Buddha and save all sentient beings.

Be easy-going and don't be opinionated.