How to practice the Dharma in daily life?

Dharma is Dharma. Tianyantong is a cultivator. Buddhism is the most taboo to show off supernatural powers. There are clear precepts that it is not allowed to specialize in the practice of supernatural powers, let alone display supernatural powers.

If you don't have the right intentions, it's easy to meet an evil master, and then you won't go to the trivial matter of breaking the bank.

It is recommended to go to a formal temple and Taoist temple that has been registered with the Religious Affairs Bureau, and find a serious monk with a degree of education to consult this issue.

This is all nonsense, and the Buddha is a large-scale, documented, multi-level scheme spread all over the place.

Your question does not go to the essence.

To put it simply, both are references to "the wisdom of knowing the objective nature of things", and in Buddhism there is a saying about "five eyes and six paths" (see the answer on the third floor), and the Taoist Dharma eye is actually borrowed from the name of Buddhism. [Of course, in the eyes of Buddhists, except for the orthodox legal principles of Buddhism, they are all evil and crooked].

I don't know much about this problem, after all, this kind of ability is very difficult for ordinary people to have.

I'm kind of natural, but it's not as exaggerated as it says, it's just a faint feeling.

Lou is mainly interested in this aspect, you can talk about it, but the difference between Buddhism and Taoism, this is really not very well understood...

The Taoist eye looks at the appearance of things, while the Buddhist eye sees the essence of things.

Is the Dharma Eye Taoist? The first time I heard about it.

Visualizing the sun, for the fastest way, please read: Sixteen Views of Buddha Amitayus, Sunset Hanging Drum 1, At the beginning of the practice, you will slowly see the light of the stars These stars are called: Far Light or Bright Point 2, the light of the stars, becoming more and more empty.

3. The light of the stars, which becomes as big as a wheel but is not dazzling, is called: Moon Wheel View 4, and the light is stronger than the sun, which is called: Sun Wheel View

Only when it is stronger than the sun will the eyes of heaven be opened

After the eyes of heaven are opened, we must give up the images, focus on the breath or the Buddha's name or mantra Stay away from the images of the immortals and Buddhas At the same time, we must realize: everything is like a dream and an illusion, there is no truth in the world, it is all a dream This kind of practice is right

You are the ability given to you by the evil spirit, don't learn it, it will not benefit you after being controlled by the evil spirit, don't sell your soul to the devil.

The eye of heaven is not something you can open if you want to, and when the heart reaches a certain realm, the heart must be pure before it is possible.

The main purpose of studying is to recognize one's own obstacles, and then learn to see through and let go of one's own shortcomings. Don't be too concerned about the people and things around you, too subjective.

Some people can't let go of fame and fortune because they are too heavily dyed, and then you talk to them about fame and fortune is vain, and he can't accept it. His thoughts and thoughts all fall on personal gains and losses, good and bad, success or failure. He could not listen to the advice of others, because he thought it was of no help or meaning to his present life; Even think that the Dharma is very empty, and you can't take care of your life, and you still care about the Dharma?

He doesn't have time to listen to you talk about such nonsense. The reason why he thinks that studying Buddhism is boring is because of the strong subjectivity and attachment that hinders his wisdom, but he doesn't know it. There are many people like him who misunderstand the Dharma!

In fact, even though life is busy, it does not hinder the cultivation of a pure mind. Some people give up their work to practice because they are disturbed by emotions, thoughts, or fate, so can they change their fate? Not necessarily!

You should first understand your own troubles and what are the obstacles that really make your fate difficult, and then think about how to eliminate these karmic interferences, so that you can be reborn and change your destiny. Otherwise, we will continue to be confused and continue to suffer. If the confusion is heavy, there will be many troubles and obstacles, and the attachment and pain will be deep; When you are free, you will be at ease, without any worries or worries.

It's all in the control of karma, and what we're going to do now is how to escape the interference of karma. Where does this karma come from? It's in our attachment and our desire that we can't let go.

What do I really care about? Want fame, status, wealth? These attachments come from the desires of the heart.

Therefore, when talking about practice, we must first give up our desires and detach ourselves, which is a gradation. Practicing with a conscious mind, clinging to knowledge, not being separated from each other, not being able to emptiness in three wheels, being unbreakable in attachment, and the Dharma is only a theory, it is still a superficial phenomenon, and it cannot be integrated into the purity of the fundamental nature.

**From the first episode of "Out of the Cocoon".

It's better to think than to ask. If you want to see it but don't dare to see it, if you want it but can't get it, even if you see it, you can only think about it yourself, and you can't tell others, that kind of pain is not something you can bear, give up!

According to Nan Huaijin, he himself has seen a few people who have a good eye for heaven. But I haven't heard of it before.