Analects, Mencius, Book of Poetry, Chinese, Shiji, Hanshu

Isn't it fun to review it from time to time after studying?

Another explanation: learning should become your habit, only the use of habits. You can be happy!

Learn and learn, don't you also say?

xué ér shí xí zhī,bù【ú語音】 yì yuè hū?

Learning: The traditional Chinese character is "learning", and the word-making image indicates that the scholars in the house are holding the "爻" (representing the Book of Changes) in both hands in reading, identifying and contemplating. "Guangyun" explains that "learning, knowledge."

The "Sayings" explains that "learning, enlightenment also." Nowadays, people generally equate the ancient word "learning" with the modern "learning", that is, "the acquisition of knowledge or skills from reading, listening, researching, and practicing." ”

And: Successively, it means "and".

Also: also, modal words, play an emphatic role.

Time: According to Zhu Xi's commentary, some contemporary experts interpret it as "often" (this interpretation is usually used in secondary school Chinese textbooks);

Yang Bojun interprets tense as an adverb in the Translation of the Analects, "at the right time";

Many scholars have argued that tense here means "timing".

Xi: The traditional Chinese character is "Xi", and the image of the word indicates that the bird is flapping its wings and making progress.

Zhu Xi explained in the "Notes on the Four Books": "Xi, the number of birds flies. Learn endlessly, like a bird flying a lot. ”

According to Zhu Xi's commentary, some contemporary experts interpret it as "review, review." (This interpretation is used in secondary school Chinese textbooks).

Yang Bojun explained it in the "Translation of the Analects" as "exercises, internships. ”

Many scholars have argued for the meaning of "habit".

Zhi: Pronoun, which refers to the knowledge or skill learned.

Said: Tong fake word, Tong "Yue", means happy, pleasant.

Hu: Modal word.

1. The authors of the Analects of Mencius and the Analects of the Analects are different, so the perspectives taught are also different.

2. The Analects and Mencius also look at problems differently. (For the Analects, see the Eight Pretty Chapters, and for Mencius, see the third chapter).

3. The Analects mainly tells us the truth, but Mencius says that Meng Ke lobbied.

4. The social background of the Analects and Mencius at the time of creation is different. The Analects of Confucius is mainly based on facts and facts, and directly puts forward opinions. In these two ways, the philosophical nature is strong, and there are many aphorisms and aphorisms, which are thought-provoking.

Mencius mainly uses facts to demonstrate (illustrative method, example argumentation) and case argumentation. These two methods are logical, visual, and convincing.

The author of the Book of Changes is Ji Chang The Analects, Mencius, Daxue, and Zhongyong are Confucian works.

It is also a Confucian classic, the language is simple, in-depth and simple, and the content is mainly how to be benevolent. The difference is that Mencius is the inheritance and development of Confucius.

The difference is shown in the figure below

The difference between the two saints.

The Analects and Mencius are both classics of Confucian writings, and "filial piety" is an issue that is emphasized in both works. The following is a comparison of the differences in the meaning of "filial piety" in the Analects and Mencius.

1. In the Analects, filial piety means "not changing the way of the father for three years", not disobeying the father, not changing the set of rules formulated by his father within three years, and not being better than the blue. This one-sided emphasis is placed on the son's obedience to his father. In "Mencius", filial piety is "Keji", that is, parents have a big mistake to correct them, this is their filial piety, not to let their big mistake go unchecked.

This view of Mencius is obviously more advanced and reasonable than that of Confucius.

Second, the Analects also links "filial piety" with the way of government. This phenomenon is rarely seen in Mencius. Confucius's lifelong ideal is to establish a society full of benevolence, which requires everyone to love each other, although this patriarchal society has strict differences, but Confucius believes that this is not an obstacle, on the one hand, he requires all people in the world to have the heart of respecting their parents, and those in the upper position are no exception, and cultivate themselves to appease others, with the inspiration of filial piety in the upper position, the people will rush to it, filial piety advocacy; On the other hand, the common people and the aristocratic class love each other, and those in the upper position must of course be filial to the people of the world.

Confucius used "filial piety" to maintain the stability of the country and society, explaining the truth that filial piety is the foundation of benevolence.

Through the comparison of "filial piety" in the Analects and Mencius, we can see the similarities and differences between "filial piety" in the thought of Confucius and Mencius. Although Confucius and Mencius had roughly the same view of "filial piety", such as supporting one's parents, respecting one's parents, treating one's parents according to the rules of etiquette, and so on. However, there are also some subtle differences between Confucius and Mencius about "filial piety", such as Mencius was more aware of correcting his parents' big mistakes than Confucius, and he could be better than the blue; Another example is that Confucius linked filial piety with governing the country, and filial piety is Confucius's way of government, and so on.

"Filial piety" is generally the same in the Confucian interpretation, but there are subtle differences in some of the meanings given to "filial piety" by different Confucian scholars.