What is a Buddha without a phase, and is it a Buddha without a phase?

Chanting the Buddha "itself is a phase, only mentioned. It is a phase and does not let it. "It is also a phase, like the air in the air.

The non-phase is like a dream that cannot be obtained, hence the name of the non-phase, and the essence of the Buddha is the Buddha of the Buddha without the phase, which is derived. There is no worship of the Buddha, there is no memory of the Buddha.

Just mention. And not let. The appearance of "this is to recite the Buddha in harmony, there is no aspect is reason, reciting the Buddha is convenient, and convenience and reason are integrated into practice."

Thinking without thinking, thinking without thinking....

The Buddha of Non-Sympathic Thoughts is described in the Lengyan Sutra, when the Buddha asked the Bodhisattva to share the Dharma of Non-Phased Thoughts in public. That is, remembering the Buddha and worshiping the Buddha, remembering is like the memory of the mother and the son, formless, nameless, nameless, no words, etc., just the memory of the heart, and the memory is used to remember the Buddha, and the memory can also be understood as reading the word, but it is not the reading of the sound or image. The Buddha remembers you, you remember the Buddha, this thought will never stop, so that the kung fu of moving and fixing will gradually be achieved.

Only then can you learn to participate in Zen, otherwise you will not be able to participate in the concentration of force, and the concentration is like a furnace fire, if you want to boil water, the amount of fire is insufficient and you can never boil.

There is a thin blue book of Buddha without sympathy, the author Xiao Pingshi, written deeper than me, you can take a look.

Amitabha

It should be the same as the Pure Land recitation of the Buddha without thinking, and without thinking and reciting the same truth.

From: Zen Master Huang Yan.

Convey the Heart to the Dharma" learner. I'm afraid of a thought. That is, separated from the Tao. Thinking of nothingness, thinking of nothingness. That is, the Buddha.

Old mage--- there can't be anything in your heartHuinengThe master said it very well: There is nothing in the first place, you must know that there is nothing in the first place, and you have to add something to it, which is wrong. A thought is a thing, and it cannot be added.

The Buddha is gone, should we recite the Buddha? To read. How do you read it?

Dharmakaya, Prajna, and liberation, these three virtues are self-nature.

The three virtues of this possession are all full of happiness and purity. Therefore, we call it the Four Pure Virtues. Constant is eternal.

Happiness is to be free from all suffering, we people in the world talk about bitterness and happiness, and bitterness and happiness are relative, and all relative suffering and happiness are gone, all of them are gone. I am the meaning of master, the meaning of freedom, truly being the master, truly being at ease. Pure is pure, spotless, and empty-hearted.

There can't be one thing in the heart, Master Huineng said it very well: There is nothing originally, you must know that there is nothing originally, you have to add something to it, wrong. A thought is a thing, and it cannot be added.

Therefore, those who participate in meditation are polluted when they recite the Buddha's name, and they have to rinse their mouths for three days. There was nothing in the first place, how could there be a Buddha in it! Neither did the Buddha.

The Buddha is gone, should we recite the Buddha? To read. How do you read it?

Thinking without thinking, thinking without thinking, it is correct. If you have thoughts, you have a thing, wrong. You also have a thing, what is it?

If you have a thought, you are wrong. In other words, if you read it wrong, you will be wrong if you don't read it.

What's good? Thinking without thoughts, thinking without thoughts, it is good; If you don't live on either side, the middle way doesn't exist. Doing without doing, doing without doing, just like the Buddhas and Bodhisattvas should be incarnated in the Nine Dharma Realms, manifesting all kinds of bodies, engaging in all kinds of undertakings, and they have no thoughts and no lives.

Without thoughts, he has not left thoughts, and without life, he has not left life. He sacrifices his body in the six realms to be reborn, which is the same as the manifestation of sentient beings, he is separated from that is, at the same time, and the appearance of the appearance does not have himself, and the appearance of the present is the manifestation of compassion and the enlightenment of sentient beings. Although enlightened sentient beings, there is no idea of enlightening sentient beings, just like the Diamond Sutra

He who said that although he saved all sentient beings, but there were no sentient beings who were saved, he did not have any thoughts. The Bible often uses clouds as a metaphor, but what is the metaphor? No mind, no thought, in Buddhism, there is no action, no action.

Doing nothing and doing everything, doing nothing and doing everything, so that it corresponds to the self-nature, appearance, and use, to the self-nature Dharmakaya, prajna, liberation, and generosity, which is bodhisattva behavior, and this is bodhichitta behavior.

Original words: Thinking of no phase, thinking of nothingness, that is, Buddha, from the heart of the Zen master of the Broken Circle to spread the Dharma.

Afterword: The heart is the Buddha, and there is no other Buddha, and the Buddha is the heart, and there is no other mind. Therefore, there are no two Buddhas in the heart, that is, the heart is the Buddha. Today's Taoist scholars, who do not understand this heart, are convenient for the heart to generate a heart, seek Buddha from the outside, and practice with the appearance are all evil deeds, not the Bodhi Dao.

This is the fundamental difference between Eastern and Western philosophy. Eastern philosophy directly refers to the heart, does not emphasize logical speculative reasoning, and overemphasizes speculative logic, that is, "the heart gives birth to the heart". And sticking to the words of the Buddha is "practicing with the same face".

The Buddha's mind is a natural mind, and cultivating the Buddha is a process of removing external interference and restoring the original mind. In other words, if you don't read a single Buddhist scripture, don't worship a single Buddha statue, or shout a single Buddha name, you can become a Buddha, because the mind is the Buddha, and the Buddha is the true state of the mind, which everyone has. That's what this phrase means.

On the other hand, even if you are wearing a robe and holding a Zen staff and chanting the Buddha's name day and night, if you do not restore your original heart, you are just a lost person.

Aspectlessness is one of the aspects of emptiness at the heart of Buddhism, emptiness is the true essence of all things, so aspectlessness is the true appearance of all things. Nothing is relative to the appearance, and when ordinary people are foolish, they can't see the true appearance of things, so they are fascinated by everything. After understanding emptiness, establish a new concept of all things, mountains, rivers and the earth are originally inhabited and destroyed, all things in the universe are born, lived, and destroyed, and all sufferings in life are accompanied by birth, old age, sickness and death, all appearances are illusions, and all facts are pure, so behind the phase is the non-phase, the ontology of the phaseless, showing all things, that is, Taoism says, there is no action and then nothing is done, because there is also the meaning of creation in addition to action, so there is no phase as a body, and all changes are inseparable from it.

The Buddha has no appearance, taking the appearance of all beings as its appearance, and having the appearance of the Buddha because of the birth of the Buddha of all beings.

The Buddha statue is only a vehicle for the Buddha, and it represents the Buddha, the Dharma, and the transmission of the Dharma, as well as the Buddhist culture. A true Buddha is ethereal, pervading all beings in the Dharma Realm, without any specific appearance.

As long as you have a clean heart, you can see yourself. A Buddha is an enlightened person, and a person is an unenlightened Buddha. Every human being is a Buddha and has Buddha nature.

As long as you have the Buddha nature in your heart, you will be able to see your own Buddha from the Buddha without appearance. Therefore, as long as we have a clear heart, we can see ourselves as clear as water.

Without thinking means treating without distinction.

Who can be treated indiscriminately? Newborn baby!

Only a person with a pure heart, when the energy flows, does not climb the high and low, then his mood is very stable. This kind of calm emotion is thoughtlessness.

So, thoughtlessness is not the absence of thoughts, the absence of thoughts, but the absence of attachment to something.

As the Heart Sutra says: The heart is free of obstacles, and there is no terror.

Innocent, as they grow older and their experience increases, their innocence is no longer there, and they will change their mentality with the surrounding environment. And they will be discriminating towards others according to their own interests.

If you have a discriminating mind, you can't be mindless. Therefore, if we want to cultivate to the point of non-thought, we must achieve the mind of non-discrimination.

But how do you do that you want to be undifferent? That's the purpose of our cultivation!

1. There is a saying that the Buddha has 84,000 phases, and one explanation is that the Buddha has no appearance.

The Buddha has no appearance, taking the appearance of all beings as its phase, and the 84,000 metaphor is immeasurable and boundless, because all living beings are immeasurable, so seeing the Buddha's appearance is also immeasurable, in short, the Buddha has 84,000 aspects, in fact, the Buddha is not only 84,000 aspects? The realm of each sentient being is different, and the appearance of seeing the Buddha is different. For example, if we ordinary people do not break the confusion and are reborn in the Elysian World, the flowers bloom and see the Buddha, and the appearance of the Buddha we see is relatively small; If it is a person who has attained the fruit of the Bodhisattva, or a person who has a clear mind and has realized his true nature, or a person who is highly enlightened, he recites the Buddha with the reality of his life, and his past life is a high-quality and upper-grade life, and the Buddha he sees is the immeasurable and boundless Buddha body, unlike ordinary people like us who have heavy karma, who have created many karmas, and through seeking repentance, keeping precepts, and cultivating goodness, the flowers bloom and see the Buddha after death, and the Buddha body he sees is relatively small.

The Buddha has no appearance, because he has attained the nature of equality, how can there be an appearance? Therefore, the Buddhas have no appearance, and take the hearts of all living beings as the appearance, so it is said that the Buddha has 84,000 aspects.

2. The Buddha has no appearance, and there is a Buddha appearance because all living beings are born with the Buddha's heart.

3. The Buddha has no appearance, everything is at ease, there is no Buddha in the heart, where is the Buddha? There is a Buddha in the heart, where is the Buddha? The Buddha is an obsession, and my heart is both my Buddha and the Buddha, and it is natural.

All appearances are false, these two sentences are said in the Diamond Sutra, and they can also be said to be the fundamental principles of Buddhism. It means that all the aspects of everything should be treated as illusory, and as long as we don't cling to it, wisdom will arise.

The Six Ancestors Gaozhou Hunger Altar Sutra talks about the absence of phase, which means that all phases are illusory phases, not real phases. Although there are phenomena, they are only illusions, illusions, and they are self-emptiness due to the existence of causes, and phenomena arise only because of the improvisation of causes and conditions. If another cause arises, the current phenomenon will change and another phenomenon will be formed, so it is called a false aspect. Since we clearly know that it is not the real state, we will not be bothered by it and will have painful disturbing minds, and then wisdom will appear.

The above is an explanation quoted from Venerable Sheng Yan.

If you see things that are not like each other, you will see them as they are. If you realize that all aspects are not real, then you understand what emptiness is all about, and you are enlightened. This realization is not logically understood, but truly "seen".

From Zhihu Keling].

The mind does not dwell on all the aspects of the lead wheel, and does not attach itself to all the aspects of the perception. All appearances are false, and their essence is vanity. In other words, what we see and hear is an illusion, and it is not a real appearance. If you don't cling to illusions, you will see reality.