Can anyone tell me what Wang Yangming s heart is reason means

Wang Yangming's "heart is reason" believes that "reason" is in the heart, and there is no need to seek outside, the psychologist first thinks that this knowledge is necessary to pursue in his heart, and then he pursues it. It is the first heart, then **.

Wang Yangming said that our hearts themselves are an innate and omnipotent thing, so why bother to go outside to seek some heavenly principles? Moreover, they threw away what belonged to their hearts and sought something to replace them. Therefore, the heart is reason.

For example, filial piety to parents, Wang Yangming believes that as long as you have a good attitude in the matter of filial piety to your parents, your conscience will guide you to how to be filial to your parents, and these filial parents do not need to learn from the outside.

This is what Wang Yangming thinks "the heart is reason", hope.

The heart is the reason-text An important philosophical proposition of the Chinese Song Dynasty philosopher Lu Jiuyuan. "Reason" refers to an abstract principle that transcends nature and society, and is necessary for nature and society. "Heart" refers to people's subjective consciousness and cognitive ability. Lu Jiuyuan believes that the "reason" that fills the universe is in the human heart, "everyone has a heart, the heart has a reason, and the heart is reason" ("With Li Zaishu").

The "reason" of everything in the universe is exactly the same as the "reason" of the human heart. Although this proposition does not deny that there is a "reason" beyond the "heart", nor does it directly affirm that the "heart" is the origin of the world, it believes that the principle of the human heart is the most complete expression of the principle of the universe. It replaces the understanding of objective laws with subjective thinking, distorts the dialectical relationship between subjectivity (my mind) and objective (universe) into a completely identical relationship, obliterates the fundamental differences between them, and finally uses subjectivity (mind) to swallow up the objective (reason).

A certain heart, the heart of my friend, the heart of a sage for thousands of years, and a sage for thousands of years, and its heart is only like this. In Lu Jiuyuan's thought, "heart" is such an all-encompassing and omnipotent "master", and all standards of right and wrong, good and evil are the self-reflection of "heart". Since "reason" is in the "heart", it is only necessary to reflect on the internal seeking, and there is no need to seek external or study.

Idealism and materialism are the concepts of Western philosophy, Wang Yangming.

It does not deny nature, and takes things as a character.

Enlightenment. The heart is the human sense, and it is the heart to perceive the laws of nature and dispose of things. When it comes to individuals, the truth that they recognize is reason.

And this principle varies from person to person, so it is important for people to know themselves first. Then there is the body without good and no disgust, there are good and malicious movements, knowing good and knowing evil is conscience, leaving good and evil to be a character.

The heart is desire, desire is reason, human desire is heavenly reason, it cannot be divided, so why bother? There is no good and no disgusting body, there is good and malicious action, knowing good and knowing evil is conscience, leaving good and evil is the four disciplines of the mind, which is what Wang Shouren said.

"Heart is reason" means that "heart" has long been "reason", and the type guess is "heart" is "heavenly reason", and the moral principles of human nature and innate nature are the same as reality, and there is no difference.

This view was put forward by Lu Jiuyuan of the Southern Song Dynasty, who believed that people are born with moral principles, able to distinguish between good and evil, and should strive to discover the inner strength to pursue truth and wisdom. He believes that people should return to their roots, through inner reflection and thinking, to return to their original hearts, and to recognize their own essence and natural moral principles, so as to guide their actions.

This idea was further developed by the later Ming Dynasty philosopher Wang Yangming, who put forward the doctrine of "to conscience", which believed that human nature is good, and that people should discover and strengthen the essence of this kind of goodness through inner reflection and thinking, so as to guide their own behavior.

The mind is reason refers to the unity of the self and the object, that is, the body, mind, mind, knowledge, and matter are all one and cannot exist independently. The unity of knowledge and action is the unity of cognition and practice, and knowledge is action. To conscience is to save society by healing people's hearts.

Mind and reason are two different concepts. The heart refers to the universe, and reason refers to the laws of the universe. They are a symbiotic relationship, where the heart reaches, and the reason goes as the heart goes. The mind cannot exist apart from reason, and reason has nothing to rely on without reason.

The unity of knowledge and action means that the truth and practice of knowing things are inseparable. Knowing refers to the inner awareness, the knowledge of things, and action refers to the actual behavior of people. The unity of knowledge and action is neither to swallow up knowledge and think that knowledge is action, nor to annex knowledge by action, and to think that action is knowledge, but that if there is conscience inside, there will be good deeds outside, and if there is no conscience, there will be no actual good deeds.

The best explanation for the heart is reason: "conscience" is human instinct.

The heart is reason", the "reason" here refers to the "heavenly principle", the "heavenly principle" is the "conscience", and the "conscience" is the human instinct. Under the framework of modern science, human instinct can be understood as "what has been acquired in the process of human evolution" to ensure the continued survival and reproduction of the human race', and the ability to accumulate and inherit from generation to generation is "high ambush."

This ability includes the cognition of "that part of the natural laws related to man" and the corresponding behavioral ability. "Conscience" is this cognition, and "conscience" is this corresponding behavioral ability. Therefore, conscience is the principle of heaven, so "the heart is reason".

Under the framework of modern science, it can be understood as a collection of cognitions of "the natural world, man himself and human society", and does not include the exploration and cognition of matter and the universe by modern science.

The relevant text of "the heart is reason" in the "Biography".

Original text] The body of the heart, the Zen cave sex, the sex is the reason. Therefore, there is a heart of filial piety, that is, there is the principle of filial piety; There is no filial piety, that is, there is no reason for filial piety. Is it outside of my evil heart?

The essence of the mind is sexuality, and sexuality is reason. Therefore, if there is a heart of filial piety to one's parents, there is a reason for filial piety; If there is no filial piety and respect for parents, there is no reason for filial piety. Is it outside of one's own heart?

Wang Yangming's "study of the heart" is the "study of adults" in the traditional "University", the "study of the sacred" that sanctifies people, and in layman's terms, "how to become a big man with the power of the heart?" "Same purpose as the I Ching. It belongs to the system of Confucianism's theory of mind.

It is also a knowledge that allows people to return to their innate nature. In Li Zhen's words, it is to find back the "innocent childlike innocence" and live freely!

The source of its thought is Mencius's "conscience and conscience", the idea that heaven and earth and all things are one. Later, Zhang Zai's ideas of "people and things" and "big hearts" were absorbed by Xinxue, and finally formed a complete system of mind in Lu Jiuyuan's hands, "My heart is the universe, and the universe is my heart", focusing on the cultivation of "virtue".

Wang Yangming's heart study is to stand on the shoulders of the former sages and collect their masterpieces, which is "to establish a heart for heaven and earth, to establish a life for life, to continue to learn for the saints, and to open peace for all generations!" "It is a vigorous Neo-Confucianism that is different from Cheng Zhu Lixue!

It is a pity that many of us are drowning in the garbage pit of Western mechanical materialism, obsessed with fame and fortune, gluttonous and sleepy, and cannot transcend it, and play with the myth of "Sisyphus" pushing "dung balls" up the mountain in the "fragrant dung mountain", and do not understand what "sacred learning" is. Material desires cannot be overcome, and it is difficult for the study of the mind to play its transcendent function of sacred learning!

Asking Wang Yangming is the beginning of the revitalization of Chinese civilization!

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