How to understand it, what does it mean to be undwelling?

This is the eye of the Diamond Sutra, right?

The non-dwelling mind, which means the same as the meaning of the heart without hindrance in the Heart Sutra, means that there should be no attachment in the heart, and thinking and doing things under this premise.

People's usual thinking and doing things are based on the premise of family education and social education instilled in the concept, such as seeing a beggar ask you for food, someone will give money, and someone will prevent him from being **, which is the result of life experience, and their reactions to beggars also come from past experience, if these experiences cannot be used flexibly, they will become the obsession point in their hearts.

People who have no heart to live will act according to their first reaction when they see a beggar, they can give money, forget after giving, and will not think about whether they will be deceived; You can turn around and leave without giving money, and you won't think about whether you will miss an opportunity to give ......

People who don't have a dwelling mind will act according to their first reaction, that is, they will act spontaneously, and then they will forget about it, that is, they will not be attached.

In short, there is no dwelling mind, and it is necessary to understand it in a large number of practices, and the above is only a superficial statement. If it is really so easy to understand the non-dwelling mind, we have been in China for thousands of years, the Buddha has been walking all over the place, and the Bodhisattvas have left in a heap.

"Non-dwelling mind" can be understood in this way:

1."Non-dwelling" refers to people's attachment to the world and material things, which is a state of mind.

2."Giving birth to the mind" refers to people's comprehension of the Buddha's principles and Zen teachings, which is a kind of inner realm.

The above is an explanation of "no dwelling mind", I hope it will be helpful to you.

The heart has no place to live, which is to be sincere and single-minded, to see the truth in vain. To subdue delusion is to have no dwelling, and not dwelling gives birth to sincerity. Amitabha!

The meaning is as follows:The popular explanation of non-dwelling mind is that our thoughts are born from causes, so the combination of the two means that we have to do things and remain aware of what we do.

Non-dwelling is relative to dwelling. One of the biggest characteristics of people in the world is persistence. They are always in a state of constant attachment, such as attachment to the body, attachment to clothing, attachment to family, attachment to fame, attachment to food, attachment to utensils, attachment to wealth, attachment to status, attachment to friendship, and so on.

As a result of attachment, our original pure mind loses its purity.

Introduction:

Persistence is a Chinese word, pinyin is zhí zhuó, which also means "persistence". Also made"Persistence"。Originally in Buddhist language. It refers to insisting on something and not being able to detach itself. It generally refers to stubbornness or stubbornness, and also refers to the reluctance to pursue something.

From the solemn Pure Land of the Diamond Sutra. Notice that when the Buddha said how to generate the mind, he was referring to the bodhisattvas Mahasattva. The Bodhisattva Mahasattva can be understood as a great bodhisattva of more than ten places, who wishes to become a Buddha and benefit all sentient beings.

And not ordinary good men, good women.

So this passage is not about what the bodhisattvas Mahasattvas should be, but what the bodhisattvas are like to be Mahasattva. Although there is a word "should" at the beginning, it is actually talking about the realm of the Bodhisattva Mahasattva.

The mind should be born without dwelling, and there is a meaning that is actually present and a convenient meaning that we understand based on the reliance on words and thoughts. The original meaning is beyond our imagination, no matter how deep your knowledge of the Dharma is. This paragraph belongs to the "Advanced Tutorial".

We can logically understand "selflessness" through its convenient meaning, but if we don't fall into the actual cultivation, it is equivalent to only getting the moon in the water. In the same way, when it comes to self-grasping, we can't always think about what this attachment is, because what we understand as "attachment" is only within the scope of the precepts.

For example, don't be attached to money, don't be attached to love, etc., this is a kind of precept. And "having nothing to live in and giving birth to its heart" is wisdom. Jie Dinghui, think about how much worse it is in the middle.

This sentence means that people should have no attachment to worldly material things, so that it is possible to deeply understand the Buddha and find their true heart.

No matter what state you are in, this mind can be free from attachment and arise naturally. If the mind is attached, as if it is rooted and does not move, it will not be able to effectively control everything. Therefore, no matter where you are, your mind must not have the slightest attachment, so that you can be free at any time and realize the truth as a reality.

Dwelling refers to people's delusional separation of the worldly and material, and the continuum of the realm; The mind refers to the continuum of minds, which is detached from things, and has broken through the intervention of ignorance. People's comprehension of the principles of Buddhism and Zen.

should have no dwelling, but give birth to its mind" from the "Diamond Sutra" full name "Diamond Prajnaparamita Sutra", also known as non-dwelling mind, non-mind.

The meaning of "should have no place to live, but give birth to one's heart" refers to the degree of attachment to the world and material things; The heart refers to people's comprehension of the Buddha's principles and Zen teachings, and people should have no attachment to worldly materials in order to have a deep understanding of the Buddha. "There should be no place to live, but the heart should be born", from the Diamond Sutra.

The Diamond Sutra is an early Mahayana Buddhist classic, which belongs to the ninth session of the Great Prajna Sutra and is one of the representative works of preaching the meaning of Prajna emptiness. The Chinese translation of the Diamond Sutra generally refers to the Diamond Sutra translated by Rosh, and the judgment is based on the 32 divisions of Prince Zhaoming. The Diamond Sutra has been understood in ancient times based on the expositions of Asanga, the worldly relatives, and has since been understood and developed by the views of the Three Treatises, Tiantai, Huayan, Dharmaxiang, Zen, and Mantra.