Yang Ming Psychology No. 3 2019 01 12

Updated on culture 2024-07-11
3 answers
  1. Anonymous users2024-02-12

    Jiuchuan asked: "In recent years, because I hate the popular flood of knowledge, every time I have to meditate and hold my breath, not only can I not do it, but I feel more troubled. Why is this happening? ”

    The gentleman said, "How can the thoughts be stopped?" It's just a matter of getting the thought right. ”

    Jiuchuan said: "Then there is no time when there are no thoughts? ”

    The gentleman said, "Not really." ”

    Jiuchuan said: "If this is the case, how should we understand stillness? ”

    The gentleman said, "There is no movement in the stillness, and there is no stillness in the movement." Fear is thought, so how can we distinguish between movement and stillness? ”

    Jiuchuan said: "Why did Mr. Zhou Dunyi say 'set it to be righteous and benevolent and righteous and the Lord is quiet'? "Stalking.

    Mr. said: "'There is no desire to be quiet', Mr. Zhou Dunyi's 'quiet' is the word 'fixed' in Cheng Zi's 'quiet and fixed, moving and fixed'. 'Lord' refers to the ontology.

    The idea of caution and fear is lively, and this is where the heavenly machine flows endlessly, and the so-called 'destiny of the heavens is endless'. Once it stops, it is death. Thoughts that don't come from the essence are private thoughts.

    Jiuchuan asked again: "When you are concentrating, if you have a voice in front of you, and you still look and listen as usual, I'm afraid you won't be single-minded?" ”

    The gentleman said, "How can you not look and listen?" Unless the body is like a tree, the heart is like ashes, and the deaf and blind can do it. As long as the mind does not flow with what you see or hear. ”

    Jiuchuan said: "How do you want to know? ”

    The gentleman said, "Your little conscience is your own standard." Wherever your mind goes, right is right and wrong is wrong, and you must not hide anything from it.

    As long as you don't deceive it, and follow its instructions steadfastly, good thoughts will be kept, and evil thoughts will go, what a peace of mind and pleasure! This is the secret of 'Gewu', and the real kung fu of 'enlightenment'. If you don't rely on this real key, how can you go about it?

    It is only in recent years that I have come to realize that at first I suspected that it was not enough to rely on conscience, but after careful examination, I realized that there was nothing lacking. ”

    He added, "Conscience is in the heart of man, and no matter what you do, you cannot extinguish it." Even thieves know that they should not be considered thieves. He was embarrassed to call him a thief. ”

    Yu Zhong said: "This is only due to the obscuration of materialism. Conscience is in the heart, and naturally it will not be lost. Like a dark cloud covering the sun, how can the sun be lost? ”

    He said, "If a person knows the trick of conscience, no matter how many evil thoughts there are, as soon as the conscience perceives it, it will naturally be eliminated." It's really 'a pill of elixir, a little iron into gold'. ”

  2. Anonymous users2024-02-11

    1 Whatever kind of aspiration you set is what kind of person you are.

    The first thing to do is to study and become a sage.

    Transcendence of gain and loss, honor and disgrace. Honor and disgrace are not in people, people are confused.

    Don't worry about the glory after the fact, it is my luck to have glory, and it is my life to have no glory.

    Whoever is not diligent in learning will not be diligent.

    The limit of Dao power must be broken through by willingness.

    2.If you don't put it into practice, it's a void.

    Criticize Buddhism for evasion and emphasize grinding in things.

    3.The secret of the art of war lies in not being tempted.

    4.The truth is not in the books, but in our hearts.

    There is no reason outside the heart to practice, temper, and verify.

    A thousand saints have passed by, and conscience is my teacher" (conscience is an innate sense of morality and judgment).

    If you don't have strong willpower, you can be blinded by living in a dirty environment.

    Quiet understanding, tempering things The tribulations in the world are all tempering.

    The things of the world, if they are not much to gain and difficult, they will be easy to lose; If it accumulates soon, it will not be grand.

    The ears don't hear right and wrong, which saves a lot of right and wrong; Don't say right and wrong, save a lot of right and wrong. It's enough to know right from wrong. (It's good to have heard some of them, but don't take them seriously; It's good to know some things, don't tell them; Some people can see it clearly, but don't debunk it; Some emotions are good with fate, don't be attached.

    If you treat someone who treats you well, you will be doubly nice to him, and you don't have to ask the reason for snubbing you).

    Only after hellish tempering can the power to create heaven be trained. Only bleeding fingers can play the swan song of the world.

    Longchang enlightenment: The way of the sage, my nature is self-evident and endurant, and those who seek reason for things are also mistaken.

    All things are prepared for me (Mencius).

    The heart is the root of happiness. (When there is nothing to do, the lustful, good goods, good names and other private ones will be investigated and searched out one by one, and the root of the disease must be pulled out, never come back, and the beginning is fast, often like a cat catching mice, watching at a glance, listening with one ear, there is a thought sprouting, that is, with the gram, cut the iron, can not be tolerated, can not be hidden, can not let him out, Fang is a real effort).

    5.Change anytime and anywhere, flexibility is the real wisdom of the people.

    6.The purpose of learning is not only to acquire knowledge, but also to deceive and learn from the depths of the heart, to obtain the liberation of the soul, and to cultivate the "spirit of Haoran". Everything is made by the heart.

    Ren Xian enables meritorious service to punish crimes.

  3. Anonymous users2024-02-10

    The body without goodness and disgust is the worldview, the view of what the world is.

    What is the world?

    The world was created by God, so the worldview is theistic.

    The world is created by matter, and the worldview is materialism.

    The world is self-created, and the worldview is idealism.

    The world is created by the mind, and the worldview is the conscience.

    "University Question" is an introductory course and mental wisdom of Yangming Mind.

    The University asks that all things are one and benevolent: to see all things as a whole is not intentional, but to be the result of conscience.

    "Benevolence" is something that has a painful consciousness and is constantly aware of morality, that is, benevolence.

    The world takes "me" as the center, regards heaven and earth as the torso, and all things as the limbs and hundreds of remains, and then treats my torso and limbs with "benevolence", so that the torso and limbs are benevolent, and finally become benevolent.

    There are steps, levels, and thicknesses in the advancement of "benevolence", because conscience dictates.

    If you have a heart of "all things are one", you must start from what is in front of you, from the people closest to you.

    All theories and concepts of Yangming Mind are based on the "unity of all things", which is the worldview and cornerstone of Yang Ming Mind.

    Because all things are one, Yang Ming Mind advocates "harmony".

    Fighting will lose both, and peace will benefit both.

    Longchang Enlightenment: I want to find wisdom and break through the dilemma from the ancient sages outside my heart.

    "Ge" means to be right, and if it is not right, it will be correct.

    The real meaning of righteousness is the thought.

    Enlightenment: The mindfulness of things realizes conscience on the head.

    To the conscience of my heart, all things and things. The conscience of my heart is the so-called Heavenly Principle. To the conscience of my heart, the heavenly reason is in everything and everything, and everything is reasonable. Therefore, the heart is reason. ”

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