What does it mean to have a mind without dwelling, and what does it mean to give birth to a mind wi

The original text should be that there should be no place to live, but the heart should be born.

There should be no place to live, but the heart should be born", from the Diamond Sutra

The key is the word "dwelling" and "heart", dwelling, refers to people's attachment to the world and materials; The heart refers to a person's comprehension of the Buddha's principles and Zen teachings. One should have no attachment to worldly material things in order to have a deep understanding of the Buddha.

should have no place to live, but give birth to its heart", which is used and revealed. What is the use of the cloud? "Should have no place to live" is the body, and "give birth to its heart" is to use, use without leaving the body, and the body without separation.

"There should be no place to live", and "the mind is born" is not left behind, which is the original purpose of Vajra. So the six ancestors.

Hearing these two sentences, he immediately realized the truth. But how did the six ancestors understand it when they heard it? When you know that the six ancestors are bodhisattvas in the flesh, you have already seen nature. Why?

Let's take a look at the words of the six ancestors: "Bodhi has no tree."

The mirror is not a platform, there is nothing in the first place, where is the dust? The five ancestors said in this verse, knowing that the six ancestors had realized the body of the indwelling nature, and did not know the wonder of using the heart, so they let the three watches enter the room. The scriptures were passed on to the two sentences of "there should be no place to live, but the heart of the heart", and the six ancestors were enlightened.

There is no other reason for body use. Later, he taught chemistry people according to this, and greatly revitalized the sect. It can be seen that these two scriptures are very important, and I hope you will pay special attention to them.

There should be no place to live, but the heart is born", these two sutras are the most important joints in the Diamond Sutra, and they are briefly mentioned today. The Diamond Sutra is the reality of Prajna, and the Buddha said for the Mahayana and the supreme one, which can open the great wisdom of the students. However, all the Diamond Sutras are all broken phases.

should have no place to live, but give birth to its heart", which is used and revealed. What is the use of the cloud? "Should have no place to live" is the body, and "give birth to its heart" is to use, use without leaving the body, and the body without separation.

"There should be no place to live", and "the mind is born" is not left behind, which is the original purpose of Vajra. Therefore, when the six ancestors heard these two sentences, they immediately realized the Tao. But how did the six ancestors understand it when they heard it?

When you know that the six ancestors are bodhisattvas in the flesh, you have already seen nature. Why? Let's take a look at the words of the six ancestors:

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust? The five ancestors said in this verse, knowing that the six ancestors had realized the body of the indwelling nature, and did not understand the wonder of the use of the heart, so they let the three watches enter the room. Passed on to the two sentences of "there should be no place to live, but the heart of the heart", the six ancestors realized that there are no two principles.

Later, he taught chemistry people according to this, and greatly revitalized the sect.

To have nothing to live in is to live in nothing. If you can stop everything, then you are in the realm of reality. Now that we have realized that there is no appearance and nothing to gain, what self-grasping, afflictions, birth and death, and ignorance can we dwell in?

If you cling to it, you will fall into emptiness. Why? Know that the vacuum is not empty.

Why aren't the clouds empty? Ethereal gnosis, self-seeing. Where does the cloud start?

Giving birth to one's mind according to the wisdom of Prajna is the usefulness. What is the heart of the cloud? That is, the wisdom and sincerity inherent in the birth of our people, that is, the bodhisattva mind, bodhicitta mind, compassion mind, equanimity mind, and altruistic and selfless mind that give birth to endless sorrows.

If it is a waiting mind, it is a mind that is born without a dwelling. It is the true heart, the pure mind, that is, the Buddha's mind. And the minds that sentient beings are born of are greed, self-attachment, contribution, discrimination, and even 84,000 disturbing minds.

If it is a waiting mind, it is the mind that is born by dwelling, which is the delusional mind, the karmic mind, that is, the mind of sentient beings. So what? Because sentient beings are everywhere, there are many minds, and if there are many minds, they cannot be pure, and if they are not pure, they cannot realize the true truth.

Therefore, if a Buddhist student wants to realize the true truth, that is, if he wants to let go of everything, then he will not stop everything, and the true heart will see himself, that is, the heart of the Tao. The Tao is born from the heart, and the heart is seen by the Tao. When it comes to the end, this one word cannot be said.

The so-called words are broken, and the heart is absolutely deed. This principle is subtle and difficult for beginners to understand. The Buddha wants people to realize that reality has no appearance, and that detachment is true heart, so he said, "There should be no place to live."

The Buddha also wants people to understand the wonder of use, so it is convenient to say that "and give birth to their minds" and "should have no place to live, but give birth to their hearts", which seems to be contradictory, but in fact it is so.

To put it simply, there is no attachment, and the true heart will appear. Unattached to all words, words, ideas, conscious thoughts, etc., for example. If you are obsessed with images, you will not see the existence of mirrors. Of course, the above is just convenient to say.

For example, if you see a cup and your mind grabs the cup and doesn't let it go, it's "staying" the cup. And giving birth to the mind is naturally ariseing, which can be understood in reverse: the mind that naturally arises without dwelling, and the "mind" is only for the sake of understanding, because you feel that you have a mind, and you also have a dwelling.

Birth is a psychological phenomenon, living is a habit, the habit of immeasurable eons, seeing good things like to stick on it is called living, seeing good things, you can not paste it, just don't live. Attract your attention and stop, can't attract your attention is no dwelling, training is not dwelling, that is, in any realm to divert attention to train yourself, there are certain skills, the heart is more subtle, the heart is that you can feel that you are alive, that is, the heart, can see the world vividly, hear the sound, smell the taste, all belong to the heart, the heart can feel the things of this world, when the training is not lived, you can't crush the heart to death, it's not that you don't see the world, but you don't see the world, but you don't see it in the realm, it's that you don't live in the heart，

The meaning of this sentence is that people should be free from attachment to worldly material things in order to have a deep understanding of the Buddha.

The key is the word "dwelling" and "heart", dwelling, refers to people's delusional distinction between the world and the material, and the continuum of the realm; The mind refers to the mind that has been detached from the continuum of things and has ceased to dwell. Break through the intervention of ignorance. People's comprehension of the principles of Buddhism and Zen.

People should have no attachment to worldly material things, so that it is possible to deeply comprehend the Buddha and find their true heart.

This quote is from the Diamond Sutra.

Brief introduction of the work. The full name of the Diamond Sutra is the Diamond Prajnaparamita Sutra. It is also known as non-dwelling heart and non-heart. It is the same as the Prajna Heart Sutra that "emptiness is color".

This means that no matter what state you are in, this mind can be free from attachment and arise naturally. If the mind is attached, as if it is rooted and does not move, it will not be able to effectively control everything. Therefore, no matter where you are, your mind must not have the slightest attachment, so that you can be free at any time and realize the truth as a reality.

Before the six ancestors of Zen Buddhism in our country Huineng did not get the law, the five ancestors Hongren said the "Diamond Sutra", and should have no place to live and give birth to his heart. (The altar of the six ancestors is passed by the product).

The answer is that you should have no place to live, but give birth to your heart" means: do not pray for results when doing things, but have the heart to do it seriously. To put it simply: you just do what you want and don't worry about the result. Then there will be no worries.

It refers to people's nostalgia for the world and the complex material system; The heart refers to people's comprehension of the Buddha's principles and Zen teachings, and people should have no attachment to worldly materials in order to have a deep understanding of the Buddha.

1. The meaning of having no place to live and giving birth to one's heart: refers to the degree of attachment to the world and the material; Heart, which shouts refers to people's comprehension of the Buddha's Zen teachings, people should have no attachment to worldly things, so that it is possible to deeply comprehend the Buddha.

2. "There should be no place to live, but the heart should be born", from the "Diamond Sutra". The key is the word "dwelling" and "heart", dwelling, refers to people's attachment to the world and materials; The heart refers to the person's comprehension of the Buddhist Zen doctrine. People should be free from attachment to worldly things, so that they can deeply understand the Buddha's lack of skill.

3. Buddhist terminology, from the full name of the "Diamond Sutra" "Diamond Prajnaparamita Sutra". It is also known as non-dwelling heart and non-heart. It is the same as the Prajna Heart Sutra that "emptiness is color".

This means that no matter what state you are in, this mind can be free from attachment and arise naturally. If the mind is attached, as if it is rooted and does not move, it will not be able to effectively control everything.